諸經要集 14.17

14.17

又寶梁經云。佛言。營事比丘。若生瞋心。於持戒大德人所。以自在故。馳令役使。故墮地獄。若得為人作奴僕為主苦人所鞭打。又營事比丘。以自在故。更作重制過僧常限。謫罰比丘。非時令作。以此不善根故。墮於多釘小地獄中。生此中已。以百千釘。釘挓其身。其身熾然如大火聚。又營事比丘。於持戒有大德所。以重事怖之。以瞋心語故。生地獄中。其所得舌長五百由旬。以百千釘而釘其舌。一一釘中出大火焰。又營事比丘。數得僧物。慳惜藏舉。或非時與僧。或復難與。或因苦與。或少與或不與。或有與者。或不與者。以此不善根故。有穢惡餓鬼常食糞丸。此人命終當生其中。於百千歲常不得食或時食變為糞屎。或作膿血。是故迦葉營事比丘。寧自噉身肉。終不雜用三寶之物作衣鉢飲食。

Furthermore, the Baoliang jing states: The Buddha said, 'If a bhikṣu managing affairs gives rise to anger and, because of his authority, orders and drives about persons of great virtue who uphold the precepts, he will therefore fall into hell; if he attains birth as a human, he will become a slave or servant beaten and whipped by bitter masters. Furthermore, if a bhikṣu managing affairs, because of his authority, creates further heavy regulations exceeding the Saṅgha's regular rules, punishes bhikṣus, and compels them to work at improper times, because of this unwholesome root, he will fall into the Minor Hell of Many Nails. Having been born therein, his body will be pierced and pinned down with hundreds of thousands of nails, his body blazing like a great mass of fire. Furthermore, if a bhikṣu managing affairs frightens those of great virtue who uphold the precepts with grave matters and speaks with an angry mind, he will be born in hell; the tongue he obtains will be five hundred yojanas long, and his tongue will be pierced with hundreds of thousands of nails, with great flames emerging from each and every nail. Furthermore, if a bhikṣu managing affairs frequently receives Saṅgha property, hoards it out of stinginess, gives it to the Saṅgha at improper times, gives it with difficulty, gives it grudgingly, gives little, does not give it, gives to some and does not give to others, because of this unwholesome root, there are foul preta who constantly eat balls of dung, and when this person's life ends he will be born among them; for hundreds of thousands of years he will constantly get no food, or sometimes his food will turn into feces, or turn into pus and blood. Therefore, Kāśyapa, a bhikṣu managing affairs would rather eat his own flesh than ever mix and use the property of the Triratna to make robes, bowls, food, or drink.'