諸經要集 15.36

15.36

又攝論云。慳惜是多財障。嫉妬是尊貴障。又眾生起貪。無過色財。第一愛色多過。如前已述。不同意者。今更略論。如涅槃經說。譬如有人以羅剎女而為婦妾。是羅剎女。隨所生子生已便噉。子既盡已後噉其夫。愛羅剎女亦復如是。隨諸眾生生善根子。隨生隨食。善子既盡復噉眾生。令墮地獄畜生餓鬼。又如有人性愛好華。不見華莖毒蛇過患。即便前捉。捉已蛇螫。螫已命終。一切凡夫亦復如是。貪五欲華。不見是愛毒蛇過患。而便受取。即為愛毒之所蜇螫。命終之後墮三惡道。

Furthermore, the Mahāyānasaṃgraha says: "Stinginess is a hindrance to abundant wealth; jealousy is a hindrance to noble status." Furthermore, when sentient beings give rise to greed, nothing surpasses lust and wealth. First, loving lust has many faults, as explained above. For those who do not yet agree, it is now briefly discussed again. As the Mahāparinirvāṇa-sūtra says: 'For example, suppose a man takes a rākṣasī as his wife and concubine. This rākṣasī, whenever she bears a child, devours it immediately after birth. When the children are all gone, she then devours her husband. Loving lust, like the rākṣasī, is also like this: whenever sentient beings give birth to the children of wholesome roots, it devours them as soon as they are born. When the wholesome children are gone, it then devours the sentient beings, causing them to fall into the hells, animal realm, and hungry ghosts. Furthermore, for example, suppose a person by nature loves fine flowers, but does not see the fault and peril of the poisonous snake on the flower stem, and immediately approaches to seize it. Having seized it, the snake bites him; having been bitten, his life ends. All common worldlings are also like this: greedy for the flowers of the five desires, they do not see the fault and peril of this poisonous snake of lust, and directly accept and take them; they are then bitten and stung by the poison of lust, and after their lives end, they fall into the three evil destinies.'