諸經要集 17.71

17.71

夫人根元　流浪生死　漂滯馳騁
墮於五趣　彼終生此　皆有因緣
人根相貌　今為汝說　行步顛蹶
不自覺知　視瞻眩惑　恒喜多忘
舉動輕飄　浮遊曠野　此人乃從
活地獄來　支節煩痛　睡眠驚覺
夢悟凶惡　黑繩獄來　麁髮戾眼
長齒喜瞋　聲濁暴疾　合會獄來
語聲高大　不知慚愧　喜鬪喚聲
不別真偽　眠臥呻吟　夢數驚喚
當知此人　啼哭獄來　恒喜悲泣
登高望遠　好鬪家人　無有親疎
言便致恚　經宿不食　此人本從
大啼哭來　身大脚細　筋力薄少
言語咽塞　聲如破甕　神識不定
心無孝順　當知此人　阿鼻獄來
身體麁醜　長苦寒戰　好熱喜渴
慳貪嫉妬　見人施惠　自生煩惱
此人乃從　熱地獄來　見火驚恐
復喜暖熱　行步輕便　不避時宜
所作尋悔　復欲更施　此人復從
大熱獄來　小眼喜瞋　所受多忘
所造短狹　無廣大心　見大而懼
視小歡娛　此人乃從　優鉢獄來
赤眼醜形　常喜鬪訟　誹謗賢聖
諸得道者　晝夜伺人　非法之行
當知此人　鉢頭獄來　眼規三角
不孝二親　生便短命　拘牟獄來
好帶刀釰　強遼人鬪　必為人殺
邠持獄來　身生瘡痍　口氣臭處
與人無親　曠地獄來　形體長大
行步劣弱　少髮薄皮　恒多病痛
見人則瞋　貪餮無厭　當知此人
從焰獄來　體白眼青　語便流沫
言無端緒　好弄塵土　見深淤泥
身臥其上　此人乃從　灰地獄來
卷頭黃目　人所惡見　臨事惶怖
劍樹獄來　手恒執刀　聞鬪便喜
為刃所害　從刀獄來　體黑咽塞
喜止冥室　口出惡言　熱灰獄來
薄力少氣　不得自在　得失之宜
一不由己　設見屠殺　不離其側
當知此人　從剝獄來　瞋喜無常
尋知變悔　時能辭謝　不經日夜
懇責其心　如被刑罰　此人乃從
毱地獄來　喜宿臭處　好食麁弊
所著醜陋　從屎獄來　顏色醜惡
口氣麁獷　好讒鬪人　善香獄來
當觀此貌　所從來處　知之遠離
如避劫燒　地獄之相　略說如是

The source of human faculties, / Drifting through birth and death, / Adrift, lingering, galloping along, / Falling into the five destinies; / Dying there and being born here, / All have causes and conditions. / The signs and appearances of human faculties / I shall now preach for you: / Walking with stumbling steps / Without being aware of it, / Glances bewildered and dazzled, / Constantly and readily prone to forgetfulness, / Actions airy and flippant, / Roaming freely in open wastes— / This person has come from the Sañjīva Hell. / Joints painfully aching, / Startled awake from sleep, / Waking from dreams of calamity— / [Such a one] has come from the Kālasūtra Hell. / Coarse hair and defiant eyes, / Long teeth and fond of anger, / Voice husky and quick-tempered— / [Such a one] has come from the Saṃghāta Hell. / Loud voice in speech, / Without sense of shame, / Fond of shouting in quarrels, / Not distinguishing true from false, / Groaning while lying asleep, / Frequently startled and crying out in dreams— / One should know this person / Has come from the Raurava Hell. / Constantly given to sorrowful weeping, / Climbing high to gaze into the distance, / Fond of fighting with family members, / Lacking regard for close or distant kin, / Angered upon the slightest word, / Going without food overnight— / This person originally came from the Mahāraurava Hell. / Large body and slender legs, / Sinews and strength thin and meager, / Speech choked and obstructed, / Voice like a broken jar, / Consciousness unstable, / Heart without filial piety— / One should know this person / Has come from the Avīci Hell. / Body coarse and ugly, / Constantly suffering from shivering with cold, / Fond of warmth and easily thirsty, / Stingy, greedy, and envious, / Seeing others give alms / Bringing afflictions upon oneself— / This person has come from the Tapana Hell. / Seeing fire and feeling terror, / Yet fond of warmth and heat, / Gait light and nimble, / Not heeding proper timing, / Immediately regretting what was done, / Yet wishing to give again— / This person has come from the Pratāpana Hell. / Small eyes and fond of anger, / Forgetting most of what is received, / Undertakings narrow and petty, / Lacking a magnanimous mind, / Frightened upon seeing the great, / Delighted upon beholding the small— / This person has come from the Utpala Hell. / Red eyes and ugly form, / Always fond of disputes and litigation, / Slandering the worthy and the noble, / As well as all who have attained the Way, / Day and night spying on others / For unlawful conduct— / One should know this person / Has come from the Padma Hell. / Eyes distinctively triangular, / Unfilial to both parents, / Short-lived upon birth— / [Such a one] has come from the Kumuda Hell. / Fond of carrying knives and swords, / Forcefully provoking others to fight, / Bound to be killed by another— / [Such a one] has come from the Puṇḍarīka Hell. / Body erupting in sores and ulcers, / Breath foul-smelling, / Lacking intimacy with anyone— / [Such a one] has come from the Vast Hell. / Body tall and large, / Gait weak and feeble, / Sparse hair and thin skin, / Constantly suffering from many sicknesses and pains, / Becoming angry upon seeing others, / Greedy and voracious without satiation— / One should know this person / Has come from the Flame Hell. / Pale body and dark-blue eyes, / Spittle flowing whenever speaking, / Words lacking coherence or beginning, / Fond of playing with dust and dirt, / Seeing deep mire and mud / And lying down upon it— / This person has come from the Ash Hell. / Curly hair and yellow eyes, / Despised by all who see him, / Panicking when facing tasks— / [Such a one] has come from the Sword-Tree Hell. / Hand constantly clutching a knife, / Delighted upon hearing of fighting, / Slain by bladed weapons— / [Such a one] has come from the Knife Hell. / Body black and throat choked, / Fond of staying in dark rooms, / Mouth uttering evil words— / [Such a one] has come from the Hot Ash Hell. / Feeble strength and short of breath, / Unable to achieve self-mastery, / Appropriateness of gain and loss / Wholly outside one's own control, / If seeing slaughter / Not departing from its side— / One should know this person / Has come from the Flaying Hell. / Anger and joy unpredictable, / Soon recognizing faults and repenting, / At times able to offer apologies, / In less than a day or night / Earnestly reproaching one's own heart / As if undergoing punishment— / This person has come from the Ball Hell. / Fond of lodging in foul places, / Fond of eating coarse and wretched food, / Clothing worn being ugly— / [Such a one] has come from the Excrement Hell. / Complexion hideous and vile, / Breath rough and harsh, / Fond of slandering and making others fight— / [Such a one] has come from the Good Fragrance Hell. / One should observe these appearances / And whence they came; / Knowing them, one should keep far from them / As if fleeing the kalpa fire. / The marks of the hells / Are briefly preached like this.