諸經要集 17.81

17.81

依須彌山　有五種天　本所造緣
其相不同　腰細脚麁　恒喜含笑
智者當察　從曲天來　意好微妙
少於資財　見鬪則懼　從尸天來
身長體白　顏色端正　不好火光
從婆天來　常懷悅豫　聞惡不懅
不從彼受　從樂天來　思惟忍苦
好分別義　慈孝父母　毘沙天來
宿不樂家　喜遊林藪　志念女色
從三天來　財寶雖多　生卑賤家
心樂清淨　從三天來　任己自行
所為不剋　望斷願達　從炎天來
意喜他婬　不守己妻　為鬼所使
他化天來　承事父母　恒法則義
己短彼受　兜率天來　非道求道
心無悋想　不樂在家　從梵天來
意願性質　恒貪睡眠　亦不解法
無想天來　六趣眾生　各有元本
性行不同　志操殊異

"Relying upon Mount Sumeru, / There are five kinds of gods; / Due to the conditions originally created, / Their marks are not the same: / Slender waist and thick legs, / Constantly fond of smiling— / The wise should observe: / [Such a one] has come from the Qu devas. / Mind fond of subtlety, / Having little property, / Frightened upon seeing fighting— / [Such a one] has come from the Shi devas. / Body tall and pale, / Complexion upright and handsome, / Disliking firelight— / [Such a one] has come from the Bo devas. / Constantly harboring joy and gladness, / Not alarmed upon hearing of evil, / Not receiving it from another— / [Such a one] has come from the Joy devas. / Pondering and enduring suffering, / Fond of analyzing meanings, / Compassionate and filial to parents— / [Such a one] has come from the Viśā devas. / In the past taking no pleasure in household life, / Fond of wandering in woods and thickets, / Thoughts lingering on female charms— / [Such a one] has come from the Three devas. / Though possessing much wealth and treasure, / Born in a lowly family, / Mind delighting in purity— / [Such a one] has come from the Three devas. / Following one's own bent in practice, / What one undertakes not succeeding, / Hopes severed yet vows attained— / [Such a one] has come from the Yāma Devas. / Mind delighting in illicit intimacy with others, / Not guarding one's own wife, / Controlled by spirits— / [Such a one] has come from the Paranirmitavaśavartin Devas. / Serving father and mother, / Constantly taking principles and righteousness as the rule, / One's own shortcomings borne by others— / [Such a one] has come from the Tuṣita Devas. / Seeking the Way by what is not the Way, / Mind devoid of stingy thoughts, / Not delighting in dwelling at home— / [Such a one] has come from the Brahmā devas. / Aspiration and nature simple, / Constantly greedy for sleep, / Nor understanding the Dharma— / [Such a one] has come from the Asaññasatta Devas. / Sentient beings of the six destinies / Each have their original roots; / Their natures and conducts are not the same, / Their dispositions and conduct distinct."