諸經要集 8.101

8.101

又賢愚經云。爾時首陀會天。下閻浮提世尊所。請佛及僧洗浴供養。世尊默然許可。即設飲食。并辦洗具。溫室暖水調適。酥油浣草皆悉備有於是世尊及諸比丘。納受其供。其洗浴已。并厚飲食其食甘美世所希有。食竟澡漱各還本座。是時阿難白佛。此天往昔作何功德。形體殊妙威相奇特。光明顯赫如大寶山。佛告阿難。乃往過去。毘婆尸佛時。此天彼世為貧家子。恒行庸作以供身口。聞佛說洗僧之德。情中欣然。便勤作務。得少錢穀用設洗具。并設飲食。請佛眾僧。而以盡奉。由此福行。壽終之後生首陀會天。有此光相。七佛已來。乃至千佛出世亦皆如是。洗佛及僧。佛授記曰。於未來世兩阿僧祇百劫之中。當得作佛。號曰淨身。十號具足。

Furthermore, the Damamūka-nidāna-sūtra says: At that time, a deva from the Śuddhāvāsa Heaven descended to the Bhagavat in Jambudvīpa, inviting the Buddha and the Saṃgha to bathe and receive offerings. The Bhagavat silently assented. The deva immediately prepared food and drinks and arranged bathing implements: a warm room with appropriately adjusted warm water, ghee, oil, and soap herbs were all provided. Thereupon, the Bhagavat and the bhikṣus accepted his offerings. After they had bathed, he also provided abundant food and drink, delicious and rare in the world. When they finished eating and rinsed their mouths, each returned to their original seat. At that time, Ānanda addressed the Buddha: 'What merit did this deva perform in the past to possess such an extraordinary and wondrous form, remarkable and majestic signs, and a brilliance blazing like a great mountain of jewels?' The Buddha told Ānanda: 'Long ago in the past, at the time of Vipaśyin Buddha, this deva in that life was the son of a poor family, who constantly worked as a hired laborer to support himself. Hearing the Buddha explain the virtue of bathing the Saṃgha, he was delighted in his heart. He then worked diligently and obtained a small amount of money and grain, using it to prepare bathing implements and set out food and drinks, inviting the Buddha and the Saṃgha, and offering everything completely. Due to this meritorious deed, after his life ended, he was born in the Śuddhāvāsa Heaven and possessed these radiant marks. From the Seven Buddhas onwards, down to the appearance of a thousand Buddhas in the world, he also bathed the Buddha and the Saṃgha in this way.' The Buddha bestowed a prophecy on him, saying: 'In the future, within two asaṃkhyeya and one hundred kalpas, you will become a Buddha named Pure Body, complete with the ten titles.'