釋氏要覽 1.340

1.340

即大乘菩薩戒也。一攝律儀戒。謂惡無不離。起證道行。是斷德因。修成法身（此戒止是持作是犯）。二攝善法戒。謂善無不積。即身口意善。及開思修三慧。十波羅蜜。八萬四千助道行等。是智德因。修成報身果（此戒作是持止是犯）。三攝眾生戒。又名饒益有情戒。謂生無不度。起不住道。是恩德因修成化身果（此戒。作是持。止是犯）莊嚴論云。初一戒。以禁防為體後二戒。以勤勇為體。

These are the Mahāyāna bodhisattva precepts: First, the precepts of moral discipline (saṃvara-śīla), meaning there is no evil that is not abandoned, giving rise to practices that realize the Path; they are the cause for the virtue of severing [defilements] and are cultivated to accomplish the dharmakāya. (For these precepts, cessation is upholding, and action is transgression.) Second, the precepts of gathering wholesome dharmas (kuśaladharma-saṃgrāhaka-śīla), meaning there is no good that is not accumulated, namely the wholesome deeds of body, speech, and mind, as well as developing the three wisdoms of hearing, thinking, and cultivating, the ten pāramitās, the eighty-four thousand practices aiding the Path, and so forth; they are the cause for the virtue of wisdom and are cultivated to accomplish the fruit of the saṃbhogakāya. (For these precepts, action is upholding, and cessation is transgression.) Third, the precepts of gathering sentient beings (sattvārthakriyā-śīla), also called the precepts of benefiting sentient beings, meaning there are no beings who are not delivered, giving rise to the non-abiding Path; they are the cause for the virtue of grace and are cultivated to accomplish the fruit of the nirmāṇakāya. (For these precepts, action is upholding, and cessation is transgression.) The Mahāyānasūtrālaṃkāra states: "The first precept takes restraint and prevention as its essence; the latter two precepts take diligence and vigor as their essence."