釋氏要覽 1.344

1.344

即出家二眾所受戒也。何名具足。決定藏論云。比丘戒四分義攝。一者受具足謂白四羯磨。二隨具足。謂從此向後。隨一一戒。常持覆護故。三護他心具足。謂比丘一分威儀具足名護他心。四具足守戒。謂於小罪見畏不犯。若有犯者。悉皆發露故。此具足戒有六聚。比丘二百五十條。尼三百五十條。次釋如左。

These are the precepts received by the two renunciant assemblies. Why are they called 'complete' (upasampadā)? The Viniścayasaṃgrahaṇī states: "The bhikṣu precepts are subsumed by four aspects: First, reception completeness, referring to the karman with one motion and three announcements. Second, subsequent completeness, meaning that from this point forward, in accord with each single precept, one always upholds and protects it. Third, other-protecting-mind completeness, meaning that a portion of the bhikṣu's decorum being complete is called protecting the minds of others. Fourth, complete precept guarding, meaning that regarding minor offenses, one regards them with fear and does not violate them; if there is any violation, one completely confesses it." These complete precepts have six classes: two hundred and fifty articles for bhikṣus and three hundred and fifty articles for bhikṣuṇīs. They are explained next as follows: