釋氏要覽 2.180

2.180

俱舍論云。一隨所得衣。二隨所得食。三隨得臥具。皆生喜足。四樂修樂斷（前三對治貪。後一對治放逸）以出家者。有二因緣。故名聖種。一意樂。二受用。此四。能生無漏善相續。故名聖種○又佛說。名四勝寶藏。能令住者。意望滿足故。本生心地觀經云。四無垢性。謂比丘於衣食。臥具。湯藥。隨其麄細稱心。遠離貪求。三十七菩提分法。皆從此生故。

The Abhidharmakośa-śāstra states: 'First, rejoicing and being content with whatever robes one obtains. Second, rejoicing and being content with whatever food one obtains. Third, rejoicing and being content with whatever bedding one obtains. Fourth, delighting in cultivation and delighting in abandonment' (the first three remedy greed; the last one remedies heedlessness). Because renunciants possess two conditions, [these] are called noble lineages: first, mental aspiration; second, enjoyment. Because these four are capable of generating an unbroken continuum of uncontaminated wholesome states, they are called noble lineages. Furthermore, the Buddha taught that they are called the four supreme treasuries of jewels because they can satisfy the aspirations of those who abide in them. The Ben sheng xin di guan jing says: 'The four immaculate natures mean that a monk, regarding robes, food, bedding, and medicine, feels content according to their coarseness or fineness and remains far removed from covetous seeking, because the thirty-seven factors of enlightenment are all born from this.'