釋氏要覽 2.218

2.218

菩薩地持經云。如來有十種名稱功德。謂非不如說故。名（如來）得一切義無上福田。應供養故。名應（字平聲呼謂具上三義故若去聲呼只有應供一義也）。如第一義開覺故。曰等正覺止觀具足。名明行足第一上升。永不復還故。名善逝。如世界眾生界。一切種煩惱及清淨。名世間解。第一調伏心巧便智。一切世間唯一丈夫。名無上士調御丈夫四種真實智義法真實故。顯示不了義故。依一切義故。廣說斷一切疑顯示甚深清白處故。為一切法導師故。名天人師三聚具足。一切種平等開覺。名佛壞一切魔力。名婆伽婆。

The Bodhisattvabhūmidhara-sūtra says: 'The Tathāgata possesses ten designations of merit: because he does not speak falsely, he is called (Tathāgata). Having attained all meanings, being an unsurpassed field of merit, and worthy of offerings, he is called Worthy of Offerings (pronounced in the level tone, meaning endowed with the above three senses; if pronounced in the falling tone, it only has the single sense of worthy of offerings). Because he awakens in accord with the supreme truth, he is called Samyak-saṃbuddha. Being endowed with quiescence and insight, he is called Fully Endowed with Knowledge and Conduct. Because he ascends supremely and never returns, he is called Sugata. Knowing the world, the realms of sentient beings, all varieties of afflictions, and purifications, he is called Knower of the World. Possessing supreme skillful wisdom in taming the mind, being the sole hero among all worlds, he is called Unsurpassed Hero and Tamer of Men. Possessing the four kinds of real wisdom and the reality of the teaching, demonstrating definitive meaning, relying on all meanings, extensively expounding to sever all doubts, revealing the profound and pure realm, and serving as the guide for all phenomena, he is called Teacher of Gods and Humans. Being fully endowed with the three aggregates and having equal awakening to all aspects, he is called Buddha. Destroying the power of all māras, he is called Bhagavān.'