釋氏要覽 3.436

3.436

白佛辭也。蓋疏通齋意爾。亡師雖尊。對佛。必須名呼禮云。君前不諱。父前子名明不敢諱於尊前也。如律中舍利弗滅度。有弟子沙彌均提來。白佛言。我和尚舍利弗命過五杉云。小師（某甲）奉為親教和尚某甲某日設現前僧齋一中。用嚴報地。或覺路等。即不可虛詞壯飾。自掇妄罪焉。

These are words addressed to the Buddha, simply conveying the intention behind the vegetarian feast. Although a deceased master is venerable, when facing the Buddha, one must call him by name. The rites state: "Before the lord, one does not observe taboos; before the father, the son uses his personal name," clarifying that one does not dare observe taboos before the venerable. As in the vinaya, when Śāriputra entered extinction, his disciple, the śrāmaṇera Cunda, came and addressed the Buddha, saying: "My upādhyāya Śāriputra has passed away." The *Wushan* states: "The junior master [so-and-so], on behalf of the initiating upādhyāya [so-and-so], offers one midday vegetarian feast to the present Saṅgha on [such-and-such] day, to adorn the ground of recompense, or the path of awakening, and so forth." One must not use hollow words and extravagant ornamentation, bringing false speech transgressions upon oneself.