一切經音義 22.7

22.7

阿羅漢（案梵語中此名含攝多義依大婆沙論第九十四中四義釋一者應供二者煞賊三者不生四者遠惡依唯識論三義以釋一己永害煩惱賊故二應受世間妙供養故三永不復受分段生故依成實論中一釋謂斷惑盡故名阿羅漢舊翻之為無生者謂三界惑盡更無三界生故）。

Aluohan 阿羅漢 [Arhat] (Examining this name in Sanskrit, it encompasses multiple meanings. Following the *Mahāvibhāṣā-śāstra*, fascicle ninety-four, it is explained with four meanings: first, 'worthy of offerings' (arhat); second, 'slayer of foes' (ari-hantṛ); third, 'non-arising' (a-janma); fourth, 'distanced from evil'. Following the *Vijñaptimātratāsiddhi-śāstra*, it is explained with three meanings: first, because one has permanently destroyed the bandits of affliction; second, because one is worthy of receiving the wonderful offerings of the worldly realm; third, because one will never again undergo birth into apportioned lifetimes. Following an explanation in the *Satyasiddhi-śāstra*, it says that because afflictions are cut off entirely, one is called an arhat. The old translation rendered it as 'non-arising' (wusheng), meaning that afflictions of the three realms are exhausted and there is no further birth within the three realms).