一切經音義 25.529

25.529

（外道者邪見猥雜不堪縷說所行所執各各不同今且略舉數般以明差別所謂勝論數論執我計常五熱炙身編㭬臥棘塗灰掬食翹足裸形自餓投河鷄狗等戒板衣𦬆草赴火投巖矯亂髑髏習諸邪定無利勤苦不得解脫是故經言皆趣惡道瑜伽六七顯揚九十廣辯宗途如彼二論戒禁所執以顯相從總攝論之不過十六如論中頌曰）。

(As for non-Buddhist traditions, their mistaken views are cluttered and confused, not worth reciting in detail. Their practices and tenets differ from one another. Now I shall briefly mention several types to clarify their differences. Namely: the Vaiśeṣikas and Sāṃkhyas, who cling to a self and postulate permanence; roasting the body with five fires; lying on stakes and thorns; smearing ashes on themselves; eating with cupped hands; standing on one foot; going naked; starving oneself; throwing oneself into rivers; observing the precepts of dogs, chickens, etc.; wearing clothes of bark or coarse grass; plunging into fire; jumping off cliffs; deceptive evasion; carrying skulls; practicing various perverse absorptions—enduring useless toil and suffering without attaining liberation. For this reason the sūtra states that they all go to the evil destinies. The Yogācārabhūmi, fascicles 6 and 7, and the Prakaraṇāryavācā, fascicles 9 and 10, explain their doctrines in detail. As in those two treatises, their precepts and attachments are classified by category, and comprehensively speaking they do not exceed sixteen, as the verse in the treatise states:)