一切經音義 39.4

39.4

第一卷
雜沓（下潭合反顧野王云沓猶重疊也案雜沓者紛盛皃也說文從水從日音越）。
耎草（上爇兖反顧野王云耎柔弱也經有從車作軟又作輭並非俗又作[月*(而/火)]亦作愞）。
經云陀羅尼真言（此犯重言之失翻譯經時筆授人於文不明也準梵語云陀羅尼唐云持
盟或云總持案持盟者則真實言也古譯云呪即是設盟立誓不二真實之言也共依此約不敢違越名曰持盟俗語尚
云共設呪誓是此義也真言者真實無二之言也與前義何別）。
䠆跪（上文良反方言云東郡謂跪曰䠆跪廣雅䠆𨂣拜也古今正字從足長聲𨂣音務下逵位反雙膝跪地也）。
謗[讟-士+出]（下同鹿反杜注春秋云[讟-士+出]誹也方言痛也郭注謗誣怨痛也說文從誩𧷓聲誩音競𧷓音融宿）。
齗腭（上魚斤反經文有作斷錯書非也韻詮云齗齒根上肉也下五各反考聲云齗也從內經從心作㦍㦍驚也非
此義）。
腹肋（上封目反下稜得反說文云脅骨也從肉力聲也）。
風疽（七余反）。
疥癬（上音介下仙演反）。
癰腫（上央恭反下章勇反）。
疔腫（上音丁）。
黃病（經從病作癀非）。
帶門（婦人帶下病也經從疒作㿃非也）。
痒軫（上羊掌反下真忍反風病也經從疒作瘨非也瘨音顛）。
𥜒蠱（上一琰反下音古前音義第八卷中已具釋訖）。
姝悅（上昌朱反下緣決反說文云好也從女朱聲考經作娧非也）。
眼不謾顧（滿半反文字典說云謾欺也延也從言曼聲也）。
若讜（當朗反）。
溥示（上鋪毋反正合作普恐經本誤也）。
胑分（上音支顧野王云胑謂手足四胑也韓嬰說四肢以應四時說文體四胑也從肉只聲或從身作𨈛）。
隱𰔬（下力凋反案經本音略廣雅云𰔬取也顧野王云謂將整理也說文云理也從手𤊽聲）。
捏彼（上年結反）。
溫蘸（依經本音莊陷反）。
弭惹（上蜜以反下才我反是譯經者自音）。
㫊皤（上阿可反下婆我反）。
畢唎𰴄俁（𰴄音羊兩反下音隅梵語藥名古云阿魏也）。

Fascicle One:
雜沓 (confused and crowded; the second character has the fanqie [潭合, tán-hé]. Gu Yewang says: '沓 is like overlapping.' We examine: 雜沓 describes a bustling and crowded appearance. The Shuowen jiezi says: 'Derived from 水 (water) and 日 (sun),' pronounced yuè).
耎草 (soft grass; the first character has the fanqie [爇兖, ruò-yǎn]. Gu Yewang says: '耎 means tender and soft.' In sūtras it is also written with 車 as 軟 or 輭, both of which are incorrect; vulgarly it is also written [月*(而/火)], and also as 愞).
經云陀羅尼真言 (the sūtra says: 'dhāraṇī-mantra' [陀羅尼真言]; this is an error of redundant repetition, because when the sūtra was translated, the scribe was unclear about the phrasing. According to Sanskrit, 'dhāraṇī' in Tang language means 'holding an oath' [chí méng] or 'all-retaining' [zǒng chí]. We examine: 'holding an oath' refers to words of truth; ancient translations rendered it as 'mantra' [zhòu], which refers precisely to establishing an oath and swearing non-dual, truthful words. To adhere to this pact together without daring to transgress is called 'holding an oath'; in popular speech people still say 'to make a sworn curse together,' which carries this meaning. 'True words' [zhēnyán, mantra] means words that are truthful and non-dual; how is it any different from the preceding meaning?).
䠆跪 (kneeling down; the first character has the fanqie [文良, wén-liáng]. The Fangyan says: 'The Eastern Commandery calls kneeling 䠆跪.' The Guangya says: '䠆𨂣 means bowing.' The Gujin zhengzi says: 'Derived from 足 (foot) with 長 phonetic.' 𨂣 is pronounced wù. The second character has the fanqie [逵位, kuí-wèi]; it means kneeling on the ground with both knees).
謗[讟-士+出] (slander and resentment; the second character has the fanqie [同鹿, tóng-lù]. Du [Yu]'s commentary to the Zuo zhuan says: '[讟-士+出] means to slander.' The Fangyan says: 'To feel pain.' Guo [Pu]'s commentary says: 'To slander, falsely accuse, and bitterly resent.' The Shuowen jiezi says: 'Derived from 誩 with 𧷓 phonetic.' 誩 is pronounced jìng; 𧷓 is pronounced róng sù).
齗腭 (gums and palate; the first character has the fanqie [魚斤, yú-jīn]. Sūtra manuscripts sometimes write 斷, which is a scribal error and incorrect. The Yunquan says: '齗 refers to the flesh on the roots of the teeth.' The second character has the fanqie [五各, wǔ-gè]. The Kaosheng says: 'The palate.' Derived from 肉 (flesh). The sūtra writes it with 心 as 㦍; 㦍 means frightened, which is not this meaning).
腹肋 (belly and ribs; the first character has the fanqie [封目, fēng-mù]; the second character has the fanqie [稜得, léng-dé]. The Shuowen jiezi says: 'Rib bones.' Derived from 肉 (flesh) with 力 phonetic).
風疽 (wind ulcers; the second character has the fanqie [七余, qī-yú]).
疥癬 (scabies and ringworm; the first character has the sound jiè; the second character has the fanqie [仙演, xiān-yǎn]).
癰腫 (carbuncle swelling; the first character has the fanqie [央恭, yāng-gōng]; the second character has the fanqie [章勇, zhāng-yǒng]).
疔腫 (furuncle swelling; the first character has the sound dīng).
黃病 (jaundice; the sūtra writes it with 疒 as 癀, which is incorrect).
帶門 (leukorrhea; diseases of vaginal discharge in women; the sūtra writes it with 疒 as 㿃, which is incorrect).
痒軫 (itching rash; the first character has the fanqie [羊掌, yáng-zhǎng]; the second character has the fanqie [真忍, zhēn-rěn]; a wind disorder. The sūtra writes it with 疒 as 瘨, which is incorrect; 瘨 is pronounced diān).
𥜒蠱 (demonic sorcery; the first character has the fanqie [一琰, yī-yǎn]; the second character has the sound gǔ; fully explained earlier in Fascicle 8 of this Sounds and Meanings).
姝悅 (beautiful and pleased; the first character has the fanqie [昌朱, chāng-zhū]; the second character has the fanqie [緣決, yuán-jué]. The Shuowen jiezi says: 'Beautiful.' Derived from 女 (woman) with 朱 phonetic. Examining sūtras that write 娧, this is incorrect).
眼不謾顧 (the eyes do not gaze deceitfully; 謾 has the fanqie [滿半, mǎn-bàn]. The Wenzidian shuo says: '謾 means to deceive; to prolong.' Derived from 言 (speech) with 曼 phonetic).
若讜 (or proper; the second character has the fanqie [當朗, dāng-lǎng]).
溥示 (universally showing; the first character has the fanqie [鋪毋, pū-wú]; standardly it is written 普; it is feared the sūtra manuscript is corrupt).
胑分 (limbs and parts; the first character has the sound zhī. Gu Yewang says: '胑 refers to the four limbs of hands and feet.' Han Ying explained the four limbs as corresponding to the four seasons. The Shuowen jiezi says: 'The body's four limbs.' Derived from 肉 (flesh) with 只 phonetic; or written with 身 as 𨈛).
隱𰔬 (to conceal and arrange; the second character has the fanqie [力凋, lì-diāo]. Examining the sūtra manuscript's pronunciation, it is glossed as lüè. The Guangya says: '𰔬 means to take.' Gu Yewang says: 'It refers to being about to put in order.' The Shuowen jiezi says: 'To regulate.' Derived from 手 (hand) with 𤊽 phonetic).
捏彼 (kneading that; the first character has the fanqie [年結, nián-jié]).
溫蘸 (warmly dipping; according to the sūtra manuscript's gloss, it has the fanqie [莊陷, zhuāng-xiàn]).
弭惹 (mǐ rě; the first character has the fanqie [蜜以, mì-yǐ]; the second character has the fanqie [才我, cái-wǒ]; this is the translation master's own pronunciation).
㫊皤 (yī pó; the first character has the fanqie [阿可, ā-kě]; the second character has the fanqie [婆我, pó-wǒ]).
畢唎𰴄俁 (bì lì yáng yǔ; 𰴄 has the fanqie [羊兩, yáng-liǎng]; the last character has the sound yú; a Sanskrit name for a medicinal herb, anciently called āwèi [asafoetida]).