一切經音義 7.144

7.144

淳質（上垂倫反俗字也正合作淳考聲云淳清也說文云淳從水[〦/口/(畢-田+曰)]聲也下真日反鄭注儀禮云質正也杜預注左傳云質信也顧野王曰質醇樸也廣雅曰質謹軀也質定也謚法曰名實不爽曰質中正無喪曰質說文云以物相贅也從貝從所贅音之汭反斦音魚斤反）。

Pure and straightforward (淳質): The upper character has the fanqie chui + lun (chún). It is a popular form; properly it should be written as 淳. The Kaosheng says: ‘Chún means clear and pure.’ The Shuowen says: ‘Chún takes “water” (水) with [〦/口/(畢-田+曰)] as phonetic.’ The lower character has the fanqie zhen + ri (zhì). Zheng's commentary on the Yili says: ‘Zhì means upright.’ Du Yu's commentary on the Zuozhuan says: ‘Zhì means sincere.’ Gu Yewang says: ‘Zhì means pure and unadorned.’ The Guangya says: ‘Zhì means prudent in conduct; zhì means stable and settled.’ The Posthumous Titles Rules (Yifa) state: ‘When name and reality do not err, it is called zhì; being centered and upright without loss is called zhì.’ The Shuowen says: ‘Using commodities as mutual pledges; it takes “cowrie” (貝) and suǒ (所).’ Zhuì (贅) has the fanqie zhi + rui (zhuì); zhì (斦) has the fanqie yu + jin (yín).