一切經音義 96.47

96.47

簪佩（下陪昧反鄭注周禮云珮玉所帶玉也大戴禮珮上有葱衡下雙璜衡牙璸珠以納其間天子珮白玉公侯玄玉大夫水蒼玉世子瑜玉士瓀玫孔子珮象環五寸顧野王凡帶物在身皆謂珮說文大帶也從人几聲佩必有巾巾謂之帀亦從玉作珮也）。

簪佩: The second character has the fanqie phonetic notation pei (陪) + mei (昧). Zheng's commentary on the Zhouli states: '珮玉 refers to jade worn on the body.' The Da Dai Liji states: 'On the jade pendant, above is the green transversal bar, and below are double semi-circular jade ornaments; between the transversal bar and pendant teeth, fine pearls are set to fit between them. The Son of Heaven wears white jade; dukes and marquises wear dark jade; grand masters wear aquatic-green jade; heirs-apparent wear yushi jade; servicemen wear ruanmei stones; Confucius wore a five-inch ivory ring.' Gu Yewang states: 'Any object worn on the person is called pei.' The Shuowen jiezi states: 'A large sash. Analyzed as following the semantic component "person" (人) and the phonetic component ji (几). The pei must have a cloth; the cloth is called za (帀). It is also written with the jade radical as 珮.'