旋環 (The first character has the fanqie 象 + 緣. Jia's commentary to the Guoyu says: "'Xuan' is like winding or bending." Yi's commentary to the Chuci says: "Turning." He Xiu's commentary to the Gongyang says: "Circling." The Shuowen says: "Pacing around, waving and directing; it derives from 於 and from 疋; 疋 means foot." The base text of the sūtra has 㺼, the name of a jade. The second character is pronounced 還. Zheng's commentary to the Zhouli says: "'Huan' means surrounding, circling." 疋 is pronounced 疎).

43.43

𨥨斧 (The first character has the fanqie 謨 + 侯. The character books say: "A weapon." The Shuowen writes it as 矛, saying: "The qiumao spear, mounted on war chariots, twenty feet long; it is a pictographic character." In ancient script it is written as 𢦵, and also as 鉾. The second character is pronounced 甫).

43.44

瓦礫 (Pronounced 歷. The Shuowen says: "'Li' means small stones; it derives from 石 with 樂 as phonetic." The base text of the sūtra has 礰, which is incorrect).

43.45

吸𭭇 (The first character has the fanqie 虛 + 邑. Zheng's commentary to the Shijing says: "'Xi' is like drawing in breath." The Guangya says: "To drink." Gu Yewang says: "The intake of breath." The Shuowen says: "Drawing breath inward; it derives from 口 with 及 as phonetic." The second character has the fanqie 雙 + 角. The Cangjie pian says: "'Shuo' means sucking." The Shuowen says: "To suck"; 'to suck' (吮) has the fanqie 旋 + 兖; it derives from 欠 with 束 as phonetic. The sūtra writes it as 嗍, which is incorrect).

43.46

Mañjuśrī-bhāṣitāṣṭādaśavijñāna-sūtra, one fascicle (Nothing to gloss phonetically or explain)

43.47

Mañjuśrī-dhāraṇī-sūtra on Seeking Retention without Forgetting, one fascicle (Nothing to gloss phonetically or explain)

43.48

Mañjuśrībodhisattva-dhāraṇī-sūtra on Seeking Intelligence and Eloquence (No characters to gloss phonetically or explain)

43.49

Ṣaṇmukha-dhāraṇī-sūtra, one fascicle (No characters to gloss phonetically or explain)

43.50

Jñānolka-dhāraṇī-sūtra

43.51

Xuanying

43.52

鷖闥 (The first character has the fanqie 於 + 雞).

43.53

地篦 (The second character has the fanqie 補 + 奚).

43.54

Fo shuo bachu zuizhang zhouwang jing

43.55

Xuanying

43.56

𠿒驃 (The first character has the sound 曷, with a rolled tongue. The second character has the fanqie 毗 + 曜).

43.57

癹癹 (Fanqie 潘 + 末).

43.58

苫麼也 (The first character has the fanqie 詩 + 焰. The next has 莫 + 可).

43.59

謎那 (Fanqie 迷 + 陛).

43.60

Mahāsamantabhadra-dhāraṇī-sūtra

43.61

Huilin

43.62

潠之 (The first character has the fanqie 孫 + 寸. The Picang says: "'Xun' means to spurt and spray upon things." Gu Yewang [says]: "Holding water in the mouth and spurting it out." In standard script it derives from 水 with 巽 as phonetic. The sūtra writes it as 𠹀, which is a vulgar and non-standard character).

43.63

淋鬼 (The first character has the fanqie 立 + 砧; the name of a ghost).

43.64

蠱𭖪 (The first character is pronounced 古. Zheng's commentary to the Zhouli says: "'Gu' refers to parasitic or poison-creatures that harm people through disease." The character books say: "Worms in the belly; it also refers to the dismembered corpse-demon, which is also called a gu." The Erya says: "'Gu' also means distress." The Kaosheng says: "Demonic enchantment." The Wenzi dian shuo says: "It derives from 蟲 and from 皿." [The second character] has the fanqie 皎 + 堯).

43.65

迦咤 (The second character has the fanqie 摘 + 嫁; a Sanskrit term, sometimes written as 吒).

43.66

Amitābha-dundubhisvara-rāja-dhāraṇī-sūtra

43.67

Huilin.

43.68

Gather light (攬: upper syllable *l-*, *lam* + *kan* fanqie; the Shuowen says: '攬 means to grasp and hold; it takes the hand radical and *lan* phonetic.' Also written as 擥).

43.69

Sūtra of the Supreme Vidyārāja Vajrabhairava Avalokiteśvara Bodhisattva.

43.70

Huilin.

43.71

Avert and pray (禱: lower syllable *t-*, *tau* + *lau* fanqie. Zheng's commentary on the Rites of Zhou says: 'Seeking blessings is called *dao* (prayer).' Zheng Zhong's commentary says: 'Praying to Heaven, Earth, and the altars of soil and grain.' Bao Xian's commentary on the Analects says: 'Refers to entreating ghosts and spirits.' The Shuowen says: 'Announcing matters to seek blessing; takes the altar radical and *shou* phonetic.' In ancient script written as [示*(ㄎ-一+(耜-耒))], 燾 pronounced *tao*).

43.72

Curse and imprecate (呪: upper syllable *tś-*, *tśyəu* + *kieu* fanqie; properly written as 詶, which is nowadays taken as the character for replying and responding, pronounced *ś-*, *źyəu* + *jiəu* fanqie; popular usage cannot be altered. 詛: lower syllable *tṣ-*, *tṣək* + *tṣio* fanqie. Zheng's commentary on the Rites of Zhou says: 'Imprecation (*zu*) means invoking curses on someone to bring about their ruin; wishing to mutually inflict evil.' The Kaosheng says: '詛 means to curse and revile.' The Shuowen says: 'Takes the speech radical and *qie* phonetic; also written as 詛, or as [詛/木], and also as 譃.' In the sūtra text written as 咀, which is incorrect; 且 is pronounced *ts-*, *tsiək* + *jü* fanqie).

43.73

Washing ewer (澡: upper syllable *ts-*, *tsi* + *lau* fanqie. 罐: lower syllable *k-*, *kuan* + [口/𠶺] fanqie; namely a copper bottle).

43.74

Crossed strap (絡: *l-*, *lang* + *kak* fanqie. Guo Pu says: '絡 means to wrap around.' The Fangyan says: 'East of the Pass, in the region of Luò, Han, and Wei, wrapping is sometimes called *luò*.' Investigating 'crossed strap' (*jiaoluo*): it means corners that cross diagonally. The Shuowen says: 'Takes the silk radical and *ge* phonetic').

43.75

Preliminary practice (行: *x-*, *xeng* + *meng* fanqie).

43.76

Dipping into the three sweets (搵: upper syllable *ʔ-*, *ʔuon* + *kʰuon* fanqie; the Yunquan says: 'Placing an object into water.' The Kaosheng says: 'To poke.' 甜: lower syllable *d-*, *dep* + *kem* fanqie).

43.77

Blink the eyes (瞚: upper syllable *ś-*, *śi* + *lün* fanqie; written in the sūtra as 瞬, a vulgar character).

43.78

Club (棓: *b-*, *bang* + *kang* fanqie).

43.79

Spade and battle-axe (鑱: upper syllable *dź-*, *dźi* + *kam* fanqie. 鉞: lower syllable pronounced *yuè*; properly written as 戊).

43.80

Axe and lance (斧: upper syllable pronounced *fǔ*. 矟: lower syllable *ṣ-*, *ṣʌŋ* + *kak* fanqie; written in the sūtra text as 槊, which is incorrect).

43.81

Heart and ribs (脇: *x-*, *xiwo* + *ŋiap* fanqie; also written as 䝱).

43.82

Epilepsy and leprosy (癲: upper syllable *t-*, *teng* + *nen* fanqie. 癩: lower syllable *l-*, *lai* + *tai* fanqie).

43.83

Nāga (曩: upper syllable *n-*, *nang* + *lang* fanqie. 誐: lower syllable *ŋ-*, *ŋiak* + *kia* fanqie; general name for dragons [nāgas]).

43.84

Arrayed ranks (行: upper syllable *x-*, *hu* + *kang* fanqie).

43.85

Barley (穬: upper syllable *k-*, *kung* + *meng* fanqie; barley with coarse awns is barley [hordeum]).

43.86

Humped cattle (犎: upper syllable pronounced *fēng*; wild cattle [zebu]).

43.87

Loom and shuttle (杼: *dź-*, *dźio* + *lio* fanqie; the Fangyan says: 'Shuttle and axle are weaving implements.' The Shuowen says: 'The loom holds the weft; takes the wood radical and *yu* phonetic').

43.88

Peers (輩: *p-*, *pwoi* + *kai* fanqie; Gu Yewang says: '輩 is like a group (*bu*).' Song Zhong's commentary on the Taixuanjing says: 'A class or kind.' The Cangjie pian says: 'To compare/group.' The Shuowen writes 輩, taking the cart radical and *fei* phonetic).

43.89

Purple ore (鉗: *k-*, *kung* + *meng* fanqie; same as 鑛 [ore]).

43.90

Dried up (涸: *x-*, *ha* + *lak* fanqie; the Guoyu says: 'Heaven's eye sees and the waters dry up.' The Guangya says: 'Exhausted.' The Shuowen says: 'Takes the water radical and *gu* phonetic').

43.91

Propping each other up (柱: *tś-*, *tśiu* + *liu* fanqie; written in the sūtra text as 跓, which is incorrect).

43.92

Clumping together (蔟: *tsʰ-*, *tsʰuong* + *luk* fanqie; clustered gathering).

43.93

Sūtra on Swiftly Accomplishing the Mahākrodha Dhāraṇī of Vajragarbha.

43.94

Huilin.

43.95

Lunar eclipse (𧐂: *dź-*, *dźi* + *tśiək* fanqie. Du Yu's commentary on the Chunqiu says: 'The sun travels slowly, completing one revolution of the heavens in a year; the moon travels swiftly, completing one revolution in a month. The sun and moon meet twelve times in a year. Yet although they meet, there is no eclipse because there is a wide span, and there cannot fail to be small variations in surplus and deficit. Thus there are cases where, despite meeting, there is no eclipse; and there are cases of repeated meetings producing eclipses. Only in the month of upright yang [the fourth month] do noble persons shun it, which is why there are the rites of beating drums and offering silk.' The Shuowen says: 'Takes the insect radical and the *si* [feed] radical, which also serves as the phonetic.' 飤 is pronounced *si*).

43.96

Make a peg (橜: *g-*, *gyan* + *ngyuat* fanqie; the Kaosheng says: 'A wooden peg.' The Gujin zhengzi says: 'Takes the wood radical and *jue* phonetic').

43.97

Nail it (釘: upper syllable *t-*, *teng* + *teng* fanqie).

43.98

Utsādana (烏: upper syllable *ʔ-*, *ʔuo* + *ku* fanqie; 蹉: *tsʰ-*, *ʔau* + *tsʰang* + *ka* fanqie; 娜: *n-*, *na* + *nga* + *ua* fanqie; 曩: lower syllable *n-*, *nai* + *lang* fanqie; Sanskrit).

43.99

Liṅga (陵: upper syllable pronounced like the rising tone of *líng*. 誐: lower syllable *ŋ-*, *ŋiak* + *kia* fanqie).

43.100

Inside the kiln (窯: upper syllable *j-*, *jü* + *tśieu* fanqie; the Shuowen says: 'A furnace for firing tiles; takes the cave radical and *gao* phonetic').

43.101

Ashes and cinders (燼: *dz-*, *dzen* + *tsien* fanqie; the Fangyan says: 'Remains of fire.' Du Yu's commentary on the Zuo zhuan says: 'Remains of burned wood.' The Shuowen writes 燼, taking the fire radical and *yu* phonetic).

43.102

Ritual of the Greatly Awe-Inspiring Invincible One (no characters to gloss).

43.103

Sarvaguṇālaṃkārarāja-sūtra (also no sounds or glosses).

43.104

Sādhana of the Great Yakṣiṇī Hārītī and Her Beloved Son.

43.105

Huilin.

43.106

Betrothed to Pāñcika (娉: upper syllable *pʰ-*, *pʰik* + *beng* fanqie; Gu Yewang says: 'To take a wife, treat men of virtue with respect, present tokens of betrothal and bundles of silk to enquire after someone is called *ping*. The Rites of Zhou states: "Using the grain-patterned jade tablet to betroth a woman," which is this.' The Shuowen says: 'Takes the woman radical and *chou* phonetic.' Written in the sūtra as 娉, which is also acceptable; also written as 聘. 甹 is pronounced *pʰ-*, *pʰik* + *teng* fanqie. 半支迦: Sanskrit [Pāñcika]).

43.107

Fair and beautiful (姝: upper syllable *tśʰ-*, *tśʰiang* + *tśiu* fanqie; the Mao Commentary on the Classic of Poetry says: '姝 means beautiful appearance.' The Fangyan says: 'Between Zhao, Wei, Yan, and Dai, good is called *shū*.' The Shuowen says: 'Fair appearance; takes the woman radical and *zhu* phonetic.' 麗: lower syllable *l-*, *li* + *tei* fanqie; the Guangya says: '麗 means fine.' The Shuowen says: 'Takes the deer radical and *liang* phonetic; pronounced the same as above; a seal-script character').

43.108

Ear pendants (璫: lower syllable *t-*, *tang* + *lang* fanqie; the Picang says: '璫 are ear-plugs.' The Shiming says: 'Piercing the ear and affixing pearls is called *dang*.' The Gujin zhengzi says: 'Takes the jade radical and *dang* phonetic').

43.109

White conch (蠃: *l-*, *lio* + *gua* fanqie; in the sūtra text originally written as 螺, a vulgar character).

43.110

Beseech and pray (邀: upper syllable *ʔ-*, *ʔi* + *lieu* fanqie. 祈: lower syllable *g-*, *gi* + *ʔɨi* fanqie).

43.111

Fear and dread (怕: upper syllable *pʰ-*, *pʰak* + [𧟳] fanqie).

43.112

Door threshold (閫: also written as 梱, the same; *kʰ-*, *kʰuən* + *ʔuən* fanqie).

43.113

Cut with a knife (劃: *x-*, *heng* + *mek* fanqie; Gu Yewang says: 'Cleaving an object with the point of a knife.' The Shuowen says: 'To cut with a sharp knife is called 劃; takes the knife radical and *hua* [畫], which also serves as the phonetic').

43.114

At the hearth (竈: *ts-*, *tsau* + *tau* fanqie; the Book of Rites says: 'The earth sacrifice is called the hearth.' Zheng's commentary says: 'A minor deity that dwells among humans, watching for minor faults to send reprimands and warnings.' The Shuowen says: 'A cooking hearth; takes the cave radical and *zao* abbreviated phonetic.' Also written as 竈, vulgarly written as 竈; written in the sūtra as 竈, which are all incorrect).

43.115

Encroach and disturb (㑴: the upper is the standard character 侵. 擾: lower syllable *ń-*, *ńieu* + *ʔɛu* fanqie).

43.116

Affliction by spirits (祟: *s-*, *sui* + *tsʰüei* fanqie; the character dictionaries say: 'Harm caused by gods and ghosts.' Written in the sūtra as 崇, which is incorrect).

43.117

Leak and divulge (洩: *s-*, *sen* + *liet* fanqie; the Guangya says: '洩 means to overflow.' Zheng's commentary on the Classic of Poetry says: 'To emerge; to emanate.' The Gujin zhengzi says: 'Takes the water radical and *ye* phonetic.' Written in the sūtra as 泄, a vulgar usage).

43.118

Causing illness (𩕳: *n-*, *neng* + *tʰeng* fanqie).

43.119

Sweet and crisp (甜: upper syllable *d-*, *dep* + *kem* fanqie. 脆: lower syllable *tsʰ-*, *tsʰiət* + *sui* fanqie).

43.120

Dhāraṇī Ritual of Mother Hārītī.

43.121

Huilin.

43.122

Span of a hand (磔: upper syllable *tś-*, *tśi* + *kek* fanqie; the Guangya says: '磔 means to stretch out, to open.' Investigating 'one hand-span' (*yi zheshou*): spreading the palm on the ground, measured by the distance between the index finger and middle finger. The Shuowen says: 'Takes the stone radical and *jie* phonetic'; also written as 㡯; originally written in the sūtra text as 搩, which is incorrect).

43.123

Hide glue (膠: pronounced [大/又]).

43.124

Sweet and crisp (脆: *tsʰ-*, *tsʰiət* + *sui* fanqie).

43.125

Argha (閼: upper syllable *ʔ-*, *ʔan* + *kat* fanqie; Sanskrit).

43.126

Milking ([穀-(一/禾)+羊]: upper syllable *k-*, *kəu* + *həu* fanqie; the Kaosheng says: '[穀-(一/禾)+羊] means extracting milk.' The Gujin zhengzi says: 'The people of Chu call milk [穀-(一/禾)+羊]; takes the sheep radical and *kòu* phonetic; also written as [穀-(一/禾)+孑]; 𣪊 is pronounced *kʰ-*, *kʰu* + *kak* fanqie.' Written in the sūtra text as 構, which is not the meaning of the sūtra).

43.127

胎孕 (The first character is pronounced with the fanqie 泰來 [tài], the second with 蠅甑 [yùng]. Zheng Xuan's commentary to the Zhouli states: 'Holding fruit is called yun (pregnant). If one cuts off its pregnancy, then its fruit will not form.' The Guangya states: '孕 [yùn] means pregnant.' The Shuowen jiezi states: '孕 means carrying a child; it is formed from 子 [child] with 乃 [nǎi] as phonetic.' It is also written as 𣎜).

43.128

揩齒 (The first character is pronounced with the fanqie 坈皆 [kāi]. The Gujin zhengzi states: '揩 means to rub; it is formed from 手 [hand] with 皆 [jiē] as phonetic').

43.129

搵蘇 (The first character is pronounced with the fanqie 溫困 [wèn]. The Yunquan states: 'Putting an object into water.' The Kaosheng states: 'To dip.' The Shuowen jiezi states that it is formed from 手 [hand] with [咼-(炯-火)+皿] as phonetic).

43.130

Fo shuo guizimu jing, in one fascicle (No characters requiring phonetic or semantic gloss).

43.131

Fo shuo anzhai shenzhou jing

43.132

Huilin

43.133

闚人 (The first character is pronounced with the fanqie 奎䂓 [kuī]. The Kaosheng states: 'It means [覤-儿+日] (to peer); to look.' The Shuowen jiezi states: 'It is formed from 門 [gate] with 䂓 [guī] as phonetic.' It is also written as 窺, with the fanqie 奎缺 [kuī] or 圭 [guī]).

43.134

南庌 (Pronounced with the fanqie 牙假 [yǎ]. The Guangya states: '庌 means a lodge.' The Shuowen jiezi states: 'An open veranda; formed from 广 [roof] with 牙 [yá] as phonetic.' 廡 is pronounced like 武 [wǔ]).

43.135

之廂 (Pronounced with the fanqie 想羊 [xiāng]. The Picang states: '廂 means an open veranda.' The Erya states: 'Having east and west side wings is called a temple-hall (miao); lacking them is called an inner chamber (qin).' Guo Pu's commentary states: 'Side chambers and guest halls.' The Gujin zhengzi states: 'Formed from 广 [roof] with 相 [xiāng] as phonetic').

43.136

圂邊 (The first character is pronounced with the fanqie 魂困 [hùn]. The Shuowen jiezi states: '圂 means a latrine; it is formed from 囗 [enclosure] with 豕 [pig] inside.' The sūtra text has 溷, which means turbid, not the intended sense of the sūtra. 囗 is pronounced like 韋 [wéi]).

43.137

[(魅-ㄙ)-未+(网-(ㄨ*ㄨ)+又)]魎 (The first character is pronounced 𠕀 [wǎng], the second is pronounced 兩 [liǎng]. The Guoyu states: 'Monsters of the waters.' The Huainanzi states: 'Its form is like that of a three-year-old child, reddish-black, with red eyes, red claws, long ears, and fine hair.' The Shuowen jiezi writes it as [虫*(网-(ㄨ*ㄨ)+又)]蜽, stating: 'Spirits and goblins of mountains and rivers.' Both are formed from 虫 [creature], with 𠕀 and 兩 as phonetics).

43.138

嬈我 (The first character is pronounced with the fanqie 寧了 [niǎo]. The Shuowen jiezi states: '嬈 means harsh and cruel; another source says to disturb or play tricks on.' It is formed from 女 [woman] with 堯 [yáo] as phonetic; it is also written as 嬲. 苛 is pronounced like 何 [hé]).

43.139

Hu zhu tongzi tuoluoni zhou jing

43.140

Huilin

43.141

𱉃鶘 (The first character is pronounced with the fanqie 勳運 [xùn], the second with 戶辜 [hú]. The Kaosheng states: 'The name of an ominous bird.' Examining it, it belongs to the class of screech-owls. The sūtra text has 𬟓狐, which is incorrect).

43.142

把拳 (The first character is pronounced with the fanqie 巴馬 [bǎ], the second with 倦圓 [quán]. Character dictionaries state: '拳 means grasping the palm (clenching a fist).' The Shuowen jiezi states: 'It is formed from 手 [hand] with 卷 [juǎn] abbreviated as phonetic.' The sūtra text has 𢮙, which is incorrect).

43.143

自齧 (Pronounced with the fanqie 研結 [niè]. The Shuowen jiezi states: '齧 means to bite (shì); formed from 齒 [teeth] with 㓞 [qì] as phonetic.' 㓞 is pronounced with the fanqie 口八 [qià]).

43.144

目佉 (Pronounced with the fanqie 羗迦 [qiāngjiā]; [transcribing Sanskrit mukha]).

43.145

𰚆噫 (The first character is pronounced with the fanqie 雙角 [shuò], and the second character is also the same as below, pronounced with the fanqie 櫻戒 [yī]. The Shuowen jiezi states: '噫 means expelling breath after satiety; formed from 口 [mouth] with 意 [yì] as phonetic').

43.146

𢿘噦 (Pronounced with the fanqie 鴛劣 [yuè]. The Kaosheng states: '噦 means gasping breath rising up against the heart and throat.' The Shuowen jiezi states: 'Breath conflicting and opposing; formed from 口 [mouth] with 歲 [suì] as phonetic').

43.147

嬈害 (Pronounced with the fanqie 寧鳥 [niǎo]; already glossed above).

43.148

Fo shuo liuzi zhou wang jing, in one fascicle

43.149

Huilin

43.150

佉塸陀 (The middle character is pronounced with the fanqie 烏候 [òu]; Sanskrit [khadyota, firefly]).

43.151

牀鋪 (Pronounced with the fanqie 普布 [pù]. The Kaosheng states: '鋪 means to lay out or spread.' The Guangya states: 'To spread out.' The Shuowen jiezi states: 'A door-knocker fitting attached to doors; formed from 金 [metal] with 甫 [fǔ] as phonetic.' The sūtra text has 抪, which means to strike; that is not the sense intended by the sūtra).

43.152

白疊綫 (Pronounced with the fanqie 仙箭 [xiàn]; also written as 線. The sūtra text has 綖, pronounced 延 [yán], which is incorrect).

43.153

Fo shuo zaota gongde jing (No characters requiring phonetic or semantic gloss) / Zhufoxin tuoluoni jing

43.154

Huilin

43.155

殑伽 (Sanskrit; the name of a river in the western regions. The first character, 殑, is pronounced like the rising-tone character 凝 [gèng/găng]; the character 伽 borrows its pronunciation using the fanqie 兼伽 [jiā/qié]).

43.156

兇勃 (The first character is pronounced with the fanqie 虛恭 [xiōng], the second with 盆沒 [bó]. Gu Yewang states: '勃 means violent.' The Cangjie pian states: 'Sudden and fierce.' The Guangya states: 'Exuberant.' The Kaosheng states: 'Angry.' The Shuowen jiezi states: 'To push aside; formed from 力 [strength] with 孛 [bèi] as phonetic').

43.157

Baming pumi tuoluoni jing

43.158

Huilin

43.159

室羅筏 (Pronounced 伐 [fá]; Sanskrit, the name of a city [Śrāvastī]).

43.160

暫損 (The first character is pronounced with the fanqie 雜敢 [zàn]. Du [Yu]'s commentary to the Zuo zhuan states: 'To crash down (cù).' The Shuowen jiezi states: '暫 means not for long; formed from 日 [sun] with 斬 [zhǎn] as phonetic.' 踤 is pronounced with the fanqie 倉骨 [cù]).

43.161

Baji kunan tuoluoni jing

43.162

Huilin

43.163

𰅩乏 (The first character is pronounced with the fanqie 逵位 [kuì]; its meaning has already been glossed above in the Wu mimi jing. The sūtra text has 𣟧, which is incorrect).

43.164

Huanshi batuoshuoshuo shenzhou jing

43.165

Huilin

43.166

颰陀 (The first character is pronounced with the fanqie 盤末 [bá]; Sanskrit [Bhadra]).

43.167

障蔽 (The second character is pronounced with the fanqie 卑祭 [bì]. Gu Yewang states: 'It means obscured, covered, and without light.' The Guangya states: 'To conceal.' The Shuowen jiezi states: 'Formed from 艸 [grass] with 敝 [bì] as phonetic.' The sūtra text has 弊, which is incorrect).

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救之 (The first character is pronounced with the fanqie 鳩宥 [jiù]. The Guangya states: '救 is like助 (to assist); it means to aid and support each other.' The Kaosheng states: 'To assist and support.' The Gujin zhengzi states: 'Formed from 攴 [action] with 求 [qiú] as phonetic.' The sūtra text has 林 with the pronunciation of 求, which is incorrect. 攴 is pronounced with the fanqie 普木 [pū]).

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鎻械 (The first character is pronounced with the fanqie 蘇果 [suǒ]. The Hanshu yinyi states: 'Chain links, meaning hooked together with interlocking rings.' The Gujin zhengzi states: 'Formed from 金 [metal] with 𧴲 as phonetic.' The sūtra text has 𤨏, which departs somewhat from the intended sense. The second character is pronounced with the fanqie 骸戒 [xiè]. The Shuowen jiezi states: 'Shackles and fetters; formed from 木 [wood] with 戒 [jiè] as phonetic.' The sūtra text has 核, which is incorrect).

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Tuoluoni zaji, Fascicle 1

43.171

Huilin

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鬱烝 (Pronounced with the fanqie 於物 [yù]. The Erya states: '鬱 means vapor.' Li Xun says: '鬱 means dense and abundant vapor.' The second character has two fanqie pronunciations: 之媵 [zhèng] and 之升 [zhēng]. The Shuowen jiezi states: '烝 means fiery vapor rising upward.' When 'clouds steam on the southern mountains, the base stone of pillars becomes moist,' this refers to heat and steam rising up. The sūtra text writes it as 蒸 with the fanqie 之升 [zhēng]. The Erya states: '蒸 means numerous; it means fine.' 蒸 does not have the intended sense here. 媵 is pronounced with the fanqie 以證 [yìng]. 礎 is pronounced 楚 [chǔ]; it means the stone beneath a pillar).

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咻咻 (Pronounced with the fanqie 虛流 [xiū] and 許主 [hǔ]. According to the character's form, [as in] 噢咻, it is the sound of groanings in pain).

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潢[泳-永+(?/良)] (Pronounced with the fanqie 胡廣 [huǎng]. The Chuci states: 'Wide and expansive, it cannot be girdled.' Wang Yi's commentary states: '潢[泳-永+(?/良)] is like vast and surging.' The sūtra text has 洸洋, with the first pronounced with the fanqie 古黃 [guāng], and the second pronounced with two fanqie: 似良 [siáng] and 以章 [yáng]. Neither graph is used in the present day).

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哹梨 (The first character is pronounced with the fanqie [午/止]尤 [fóu]; the second character follows its standard reading. The Picang states: '哹 is the sound of puffing out breath').

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Fascicle 2

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[冠-寸+支]賊 (Pronounced with the fanqie 口候 [kòu]. The Shangshu has: 'Bandits, robbers, villainous schemers, and traitors.' Fan Ning's collected commentaries state: '冦 refers to those who attack and plunder in packs.' The Shuowen jiezi states: '冦 means violent.' The Guangya states: '冦 means to plunder.' 剽 is pronounced with the fanqie 芳玅 [piào]).

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相薄 (Pronounced with the fanqie 補莫 [bó]. The Xiao Erya states: '薄 means to press closely upon.' Wei Zhao's commentary to the Hanshu states: 'When the vital vapor presses close, it is called an eclipse.' The sūtra text has the 愽 of 'broad and extensive' (廣愽), which is incorrect).

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六府 (Pronounced with the fanqie 趺宇 [fǔ]. The Guangya states: '府 means a storehouse or gathering.' The Bohu tong states: 'Human beings have six bowels (fu): the large intestine, the small intestine, the bladder, the stomach, the triple burner, and the gall bladder').

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三膲 (Pronounced with the fanqie 子遙 [jiāo]. The Bohu tong states: 'Among the six bowels there is the triple burner, which is the repository of the kidneys. The kidneys govern discharge, and the triple burner is also used to gather bodily fluids and expel waste. The upper burner is like a mist, the middle burner is like a froth, and the lower burner is like a ditch.' The sūtra text writes it as 焦, meaning scorched remains; 焦 is not the correct character).

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一線 (Now written as 綫, and also written identically as 線; pronounced with the fanqie 私賤 [xiàn]. It means a thread used for sewing clothes).

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橯椄 (Pronounced with the fanqie 鹿高 [lào]. In vulgar speech, it means dredging up. Guo Pu states: 'It means hooking and dragging up.' The Tongsuwen states: 'Retrieving what has sunken is called 橯.' The sūtra text has 牢 of 'firm and solid' (堅牢), which is incorrect).

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摩挱 (Also written in two variant forms, 𣙪 and 攠; pronounced with the fanqie 莫何 [mó], and the second character with 蘇何 [suō]. The Shenglei states: '摩挱 is like caressing and rubbing; it also means wiping and stroking.' The sūtra text has 搓, pronounced with the fanqie 麤何 [cuō], meaning to scrub or rub roughly; 槎 does not have the intended sense here. 抹 is pronounced with the fanqie 莫鉢 [mò], and 𢶞 with 蘇曷 [sà]).

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Fascicle 3

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鞠育 (The Shijing states: 'O mother who reared me.' The commentary states: '鞠 means to nurture.' The Fangyan states: 'Between the regions of Chen and Chu, nurturing is called 鞠.' It is also read the same as 掬, with the fanqie 居六 [jū]. The Shuowen jiezi states: '掬 means to grasp with both hands').

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𤯞黃 (Pronounced with the fanqie 戚經 [qīng]; the color of the east. The Erya states: 'Spring is the azure Yang.' The character is formed from 丹 [cinnabar] and 生 [to produce], since wood produces cinnabar; cinnabar and azure (vermilion and blue) reliably correspond. The sūtra text has 綪, pronounced with the fanqie 且見 [qiàn], meaning fine silk, which is not the proper orthography here).

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瞎者 (also written 瞎; the same [pronunciation], hu + xia fan; the character dictionaries [say]: one eye closed).

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尪弱 (now written 尫; the same [pronunciation], wu + huang fan; 尫 means weak; the Tongsu wen says: "Short and small is called 尫; 尫 also means small").

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勇喆 (ancient script for 哲; character dictionaries write it as 喆, now written 哲; the same [pronunciation], zhi + lie fan; the Erya says: "哲 means wise"; the Shangshu says: "Knowing others, then one is wise"; the Fangyan says: "Between Qi and Song, wisdom is called 哲").

Linked texts (1)

一切經音義 — 慧琳, Classical Chinese