翻譯名義集 4.41

4.41

【揵度】正音婆犍圖，此云法聚。如八犍度，以分一部為八聚，故以氣類相從之法，聚為一段。一、業犍度，明三業；二、使犍度，明百八煩惱；三、智，明十智；四、定，明八定；五、根，明根性；六、大，明四大；七、見，破六十二見；八、雜，謂小乘法。《大論》「問：『八犍度誰造？六分阿毘曇從何處出？』答：『佛在無失，滅後百年，阿輸柯王會諸論師，因生別部。有利根者，盡讀三藏，欲解佛經，作八犍度。後諸弟子，為後人不能全解，作略毘曇。其初造者，即迦旃延。』」

[Skandha] The correct pronunciation is pojiantu; this means "gathering of dharmas". Just as in the Eight Skandhas, dividing one work into eight gatherings, dharmas that follow one another by category are gathered into a section. 1. Action Skandha, explaining the three actions; 2. Anuśaya Skandha, explaining the hundred and eight afflictions; 3. Knowledge, explaining the ten knowledges; 4. Samādhi, explaining the eight samādhis; 5. Faculties, explaining the nature of faculties; 6. Great, explaining the four great elements; 7. Views, refuting the sixty-two views; 8. Miscellaneous, meaning Hīnayāna dharmas. The Da zhidu lun asks: "'Who composed the Eight Skandhas? From where did the Abhidharma in Six Sections emerge?' Answer: 'While the Buddha was in the world, there was no error. One hundred years after his nirvāṇa, King Aśoka assembled the treatise masters, and different schools arose. Those with sharp faculties read all three baskets of the canon, and wishing to explain the Buddha's scriptures, composed the Eight Skandhas. Later disciples, because later people could not fully understand, composed abridged Abhidharmas. The one who first composed it was Kātyāyana.'"