翻譯名義集 4.91

4.91

【摩奴是若】此云如意。《法界次第》明四如意足：「一、欲如意足。欲為主，得定，斷行成就，修如意足分，是為欲如意足。二、精進如意足。精進為主，得定，斷行成就，修如意分，是為精進足。三、心如意。心為主，得定，斷行成就，修如意足。四、思惟如意足。思惟為主。通言如意者，四念處中實智慧，四正勤中正精進，精進智慧增多，定力小弱，得四種定攝心故，智定力等，所願皆得，故名如意足。智定若等，能斷結使，故云斷行成就也。」

[Manojña (ṛddhi)] translates as as-one-wishes (ṛddhipāda). The Fajie cidi explains the four bases of miraculous power: "1. The base of miraculous power of desire: desire is predominant; one attains samādhi, fulfills the practice of abandonment, and cultivates the factor of the base of miraculous power; this is the base of miraculous power of desire. 2. The base of miraculous power of vigor: vigor is predominant; one attains samādhi, fulfills the practice of abandonment, and cultivates the factor of miraculous power; this is the base of vigor. 3. Miraculous power of mind: mind is predominant; one attains samādhi, fulfills the practice of abandonment, and cultivates the base of miraculous power. 4. The base of miraculous power of investigation: investigation is predominant. They are collectively called 'as-one-wishes' (ṛddhi) because the true wisdom within the four foundations of mindfulness and the right vigor within the four right diligences have vigor and wisdom in excess while the power of samādhi is slightly weak; having attained the four kinds of samādhi to gather the mind, the powers of wisdom and samādhi become equal, and all that is wished for is attained, hence it is called a base of miraculous power. If wisdom and samādhi are equal, one can sever the fetters, hence it is said 'the practice of abandonment is fulfilled.'"