翻譯名義集 5.49

5.49

【娑娑】秦言一切。《法苑》云：「一以普及為言，切以盡際為語。」《大品》娑字門，入諸法時不可得故，諸法時來轉故。論云：「即知一切法，一切種不可得。」一切有二種：一者名字一切，如云：一切皆懼死，無不畏刀杖；無色無身，不畏刀杖。此名字一切也。二者實一切。《大品》云：「一切者，所謂內外法是，二乘能知不能用，一切道起一切種。」《華嚴》唱娑（蘇我切）字時，名降霔大雨。疏云：「即平等性。」

[Sarva (sasa)] In the language of Qin, it means "all." The Fayuan zhulin says: "'Yi' (one) refers to universal reach; 'qie' (all) refers to exhausting the boundaries." The syllable sa door in the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra is because the time of all dharmas is ungraspable, and because dharmas turn with the coming of time. The Mahāprajñāpāramitopadeśa says: "One immediately knows that all dharmas and all species are ungraspable." There are two kinds of "all": first, nominal "all," as in the saying: "All fear death, none do not dread swords and staves; but formless and bodyless entities do not dread swords and staves." This is the nominal "all." Second, real "all." The Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra says: "'All' refers to internal and external dharmas; the two vehicles can know them but cannot employ them; all paths arise in all species." In the Avataṃsaka Sūtra, when chanting the syllable sa (pronounced with the fanqie su-wo), it is named "pouring down great rain." The Commentary says: "That is the nature of equality."