翻譯名義集 6.19

6.19

【尼延底】此云深入，貪之異名。樂著名貪。能貪之人有二種：一者有力，二者無力。所貪之境，《禪門》明三種：一、外貪欲，男子緣女人，女人緣男子。二、內外貪欲，外緣男女身相，復緣內身形貌。三、遍一切處貪欲，眾生處處著。《俱舍》明四種：一顯色，謂青黃赤白也。二形色，謂長短方圓等。三妙觸，四供奉。《大論》明六種：一著色，若赤若白，若黃若黑。二或著形容，細膚纖指，修目高眉。三或著威儀進止，坐起行住，禮拜俯仰，揚眉頓𥇒，親近按摩。四或著言語，軟聲美詞，應意承旨。五或著細滑，柔膚軟肌，熱時身涼，寒時體溫。六或著人相，若男若女。

[*Nidhyapti*]: translated here as deep entry, another name for greed (rāga). Delighting in and clinging to [objects] is called greed. There are two kinds of people capable of greed: first, those with power; second, those without power. As for the objects of greed, the *Chanmen* explains three kinds: 1. External greed and desire, where men grasp at women and women grasp at men. 2. Internal and external greed and desire, where one externally grasps at the physical marks of men and women, and also grasps at the appearance and shape of one's own internal body. 3. Greed and desire omnipresent in all places, where sentient beings cling to every place. The *Kośa* explains four kinds: 1. Visible colors, meaning blue, yellow, red, and white. 2. Shapes, meaning long, short, square, round, etc. 3. Sublime touch. 4. Offerings and service. The *Dazhidulun* explains six kinds: 1. Clinging to color, whether red or white, yellow or black. 2. Clinging to physical form, such as delicate skin, slender fingers, elongated eyes, and high eyebrows. 3. Clinging to deportment and movement, such as sitting, rising, walking, stopping, bowing, looking up and down, raising eyebrows, fluttering eyelashes, intimacy, and massage. 4. Clinging to speech, such as soft voices, beautiful words, and complying with another's intentions and wishes. 5. Clinging to smoothness and delicacy, such as supple skin and soft flesh, a body cool when hot and warm when cold. 6. Clinging to the marks of human form, whether male or female.