翻譯名義集 6.34.4

6.34.4

但以迷一真之解，作第二之觀，因於覺明能了之心，發起內外塵勞之相。 於一圓湛，析出根塵。 聚內四大為身，分外四大為境； 內以識精為垢，外因想相成塵。 無念而境觀一如，有想而真成萬別。 若能心融法界，境豁真空，幻翳全消，一道明現。 可謂裂迷途之緻網，抽覺戶之重關，惛夢惺而大覺常明，狂性歇而本頭自現。

Yet, merely because of deluding the understanding of the one truth and forming a second perspective, through the mind capable of discerning that arises from illumination-awareness, the marks of internal and external defilement and toil are stirred into being. From the one complete clarity, the faculties and sense-data are split apart. Gathering the internal four great elements, it forms the body; dividing the external four great elements, it forms the objective domain. Internally, taking the essence of consciousness as defilement, and externally, through conceptual signs forming dust. When without thought, the objective domain and contemplation are as one; when there is conceptual thought, reality becomes the ten thousand distinctions. If one can harmonise the mind with the dharmadhātu and open the objective realm into true emptiness, the illusory cataract will completely vanish, and the single path will brightly appear. This may well be called tearing apart the dense net of the path of delusion, and lifting the double bolts of the gate of awakening; the stuporous dream awakens and the great enlightenment shines forever, the frenzied nature ceases and one’s original head appears of itself.