出三藏記集 12.46

12.46

牟子理惑
右第一卷。
孫綽喻道論
宗炳明佛論
右第二卷。
宗居士炳答何中丞承天書難白黑論
顏光祿延之難何中丞承天達性論
右第三卷。
明徵士僧紹正二教論
同剡顒難張長史融門律
右第四卷。
道恒法師釋駁論
慧通法師折夷夏論
僧愍法師戎華論
玄光法師辯惑論
劉勰滅惑論
右第五卷。
羅君章更生論孫盛難羅重答
鄭道子神不滅論
遠法師沙門不敬王者論五篇
遠法師沙門袒服論　何鎮南難并答
遠法師答桓玄明報應論
遠法師因俗疑善惡無現驗三報論
右第六卷。
何司空尚之答宋文皇帝讚揚佛法事
高明二法師答李交州淼難佛不見形事（并李書）
司徒文宣王書與孔中丞稚珪疑惑書并牋
答
右第七卷。
晉尚書令何充等執沙門不應敬王者奏三首
（并詔二首）
廬山慧遠法師答桓玄論沙門不應敬王者書
一首（并桓玄書二首）
廬山慧遠法師與桓玄論料簡沙門書一首
（并桓玄教一首）
支道林法師與桓公論州符求沙門名籍書
一首
道恒道標二法師答偽秦主姚略勸罷道書三
首（并姚主書三首）
僧䂮僧遷耆婆三法師答姚主書停恒標奏一
首（并姚主書二首）
廬山慧遠法師答桓玄勸罷道書一首（并桓書一
首）
僧巖法師辭青州刺史劉善明舉其秀才書三
首（并劉書三首）
右第八卷。
奉法要（𠜗嘉賓）　日燭（王該作）
右第九卷。
弘明論
右第十卷。

Master Mou's Dispelling of Doubts.
The above forms Fascicle 1.
Sun Chuo's Treatise Illustrating the Way.
Zong Bing's Treatise Clarifying the Buddha.
The above forms Fascicle 2.
Layman Zong Bing's Letter in Reply to Censor Palace Attendant He Chengtian's Objection Concerning the Treatise on Black and White.
Grandee of the Golden and Purple He Yanzi's Objection to Censor Palace Attendant He Chengtian's Treatise on Attaining the Nature.
The above forms Fascicle 3.
Summoned Scholar Ming Sengshao's Treatise Rectifying the Two Teachings.
Together with Yan Yong's Objection to Senior Recorder Zhang Rong's Rules of the Gate.
The above forms Fascicle 4.
Dharma Master Daoheng's Treatise Explaining Objections.
Dharma Master Huitong's Treatise Dissecting the Barbarian and the Chinese.
Dharma Master Sengmin's Treatise on the Rong and the Hua.
Dharma Master Xuanguang's Treatise Discerning Delusions.
Liu Xie's Treatise Extinguishing Delusions.
The above forms Fascicle 5.
Luo Junzhang's Treatise on Rebirth; Sun Sheng's Objection to Luo, with Luo's Rebuttal.
Zheng Daozi's Treatise on the Indestructibility of the Spirit.
Dharma Master [Hui]yuan's Treatise on Śramaṇas Not Paying Homage to Kings, in five pieces.
Dharma Master [Hui]yuan's Treatise on Śramaṇas Baring the Shoulder; He Zhennan's Objection, with the Reply.
Dharma Master [Hui]yuan's Reply to Huan Xuan: Treatise Clarifying Retribution.
Dharma Master [Hui]yuan's Treatise on the Three Retributions: Arising from Worldly Doubts that Good and Evil Lack Immediate Verification.
The above forms Fascicle 6.
Minister of Works He Shangzhi's Reply to Emperor Wen of the Song Concerning the Matter of Praising the Buddha-Dharma.
Dharma Masters Gao and Ming's Reply to Governor Li Miao of Jiaozhou's Objection Regarding the Matter of the Buddha Not Displaying a Form (together with Li's letter).
Minister of Education Prince Wenxuan's Letter with Palace Attendant Censor Kong Zhiqui: A Letter on Doubts and Delusions, together with a memorialized reply.
The above forms Fascicle 7.
Jin Prefect of the Masters of Writing He Chong and others' memorials maintaining that śramaṇas should not pay homage to kings, three pieces (together with two edicts).
Mount Lu Dharma Master Huiyuan's letter replying to Huan Xuan on śramaṇas not having to pay homage to kings, one piece (together with two letters by Huan Xuan).
Mount Lu Dharma Master Huiyuan's letter to Huan Xuan on investigating and selecting śramaṇas, one piece (together with one directive by Huan Xuan).
Dharma Master Zhi Daolin's letter to Lord Huan on the provincial directive demanding the registers of śramaṇas' names, one piece.
Dharma Masters Daoheng and Daobiao's letters replying to the illegitimate Qin ruler Yao Lue urging them to renounce the monastic way, three pieces (together with three letters by the ruler Yao).
Dharma Masters Sengzhe, Sengqian, and Qipo's letter replying to ruler Yao's letter, with a memorial requesting that Heng and Biao be permitted to remain [monks], one piece (together with two letters by ruler Yao).
Mount Lu Dharma Master Huiyuan's letter replying to Huan Xuan's urging him to renounce the monastic way, one piece (together with one letter by Huan).
Dharma Master Sengyan's letters declining the recommendation as Cultivated Talent by Regional Inspector of Qingzhou Liu Shanming, three pieces (together with three letters by Liu).
The above forms Fascicle 8.
Essentials of Practicing the Dharma (by Xi Jiabin). The Sun's Candle (composed by Wang Gai).
The above forms Fascicle 9.
Treatise on Propagating and Clarifying [the Dharma].
The above forms Fascicle 10.