大唐內典錄 10.13
大唐內典錄 10.13
- Language
- Classical Chinese
10.13.1
即色遊玄論（支道林王敬和問支答）
辯者論（支道林）
釋即色本無義（支道林王幼恭問支答）
不真空論（釋僧肇）
本無難問（郄嘉賓竺法汰難郄答往返四首）
郄與法濬書
郄與開法師書
郄與支法師書
心無義（桓敬道王稚遠難桓答）
釋心無義（劉遺民）
法性論上下（釋慧遠）
實相義（釋道安）
問實相（王稚遠外國法師答）
問如法性實際（釋慧遠什法師答）
問實法有（釋慧遠什法師答）
問分破空（釋慧遠什法師答）
實相論（釋曇無成）
實相通塞論（釋道含）
會通論（支曇諦）
支書與郄嘉賓
會通論上下（釋慧義）
始元論（釋僧宗）
略論諸經
勝鬘經序（釋慧觀）
百論序（釋僧叡）
百論序（釋僧肇）
右續法論第一帙（法性集一十五卷）。
涅槃無名論（釋僧肇）
佛性論上下（釋僧琮）
問涅槃有神不（王稚遠什法師答）
問滅度權實（王稚遠什法師答）
問清淨國（王稚遠什法師答）
涅槃三十六問（竺道生）
釋八住初心欲取泥洹義（竺道生）
與諸道人論大涅槃義（范伯倫）
論經目
大涅槃經序
辯佛性義（竺道生王稚遠問竺答）
佛性集（釋惠靜）
佛性論
右續法論第二帙（覺性集七卷）。
道行指歸（支道林何敬問支答）
道行指歸（亡是公述相傳云）
般若無名論（釋僧肇劉遺民難肇答）
問佛成道時何用（王稚遠什法師答）
問般若法（王稚遠什法師答）
問般若稱（王稚遠什法師答）
問般若知（王稚遠什師答）
問般若是實相智非（王稚遠什答）
問般若薩婆若同異（王稚遠什師答）
問無生法忍般若同異（王稚遠什師答）
問禮事般若（王稚遠什師答）
問佛慧（王問什師答）
問權智同異（王問什答）
問菩薩發意成佛（王問什法師答）
般若析疑略序（釋道安）
大品經序（釋道安）
大品經序（釋僧叡）
大智釋論序（釋僧叡）
般若經問論序（釋慧遠）
中論序（釋僧叡）
小品經序（釋僧叡）
合維摩詰經序（支敏度）
道行品注序
維摩詰經注序（釋僧肇）
毘摩羅詰經義疏序（釋僧叡）
自在王經後序（釋僧叡）
思益經義疏序（釋僧叡）
與釋慧遠書論真人至極（苟問慧遠答）
與諸道人論般若義（范伯倫）
右續法論第三帙（般若集六卷）。
問法身（王稚遠什答）
問法身（釋慧遠什答）
重問法身（釋慧遠什答）
問真法身像類（釋慧遠什答）
問真法身壽（釋慧遠什答）
問法身應感（釋慧遠什答）
問法身非色（釋慧遠什答）
問修三十二相（釋慧遠什答）
問法身二一義（竺僧弼問釋惠嚴答）
丈六即真論（釋僧肇）
通佛影迹（顏延年）
通佛頂齒爪（顏延年）
通佛衣鉢（顏延年）
通佛二㲲不然（顏延年）
右續法論第四帙（法身集四卷）。
問法身佛盡本習（釋慧遠什答）
問成佛時斷何累（王稚遠什答）
右續法論第五帙（解脫集一卷）。
法華經後序（釋僧叡）
妙法蓮華經序（釋慧遠）
妙法蓮華經宗要序（釋惠觀）
與竺道生書（劉遺民）
法華經論
辯三乘論（支道林）
無三乘統論（釋慧遠）
問釋道安三乘并書（竺法汰）
問三乘一乘（什答）
問得三乘（王稚遠什師答）
問三歸（王稚遠什師答）
問辟支佛（王稚遠什師答）
四阿含慕抄序
長阿含經序（僧肇）
三法度經序（釋慧遠）
正誣論
了本生死經注序
法句經序
明佛論（宗少文）
譬道論（孫興公）
坐右銘（支道林）
道學誡（支道林）
切悟章（支道林）
支道林答謝長遐書
離識觀（顏延年）
張景胤與從弟景玄書（論西方并答）
奉法要（郄嘉賓）
七眾法
通神祝（郄嘉賓）
明感論（郄嘉賓）
問菩薩生五道中（王稚遠什師答）
明七佛（王稚遠什答）
問不見彌勒不見千佛（王稚遠什答）
右續法論第六帙（教門集十二卷）。
優婆塞五學跡略論上下（三藏法師）
法社節度序（釋慧遠）
外寺僧節度序（釋慧遠）
Discourse on Wandering in the Mystery through Matter as It Is (Zhi Daolin; Wang Jinghe questions, Zhi answers) / Discourse on the Disputant (Zhi Daolin) / Explaining the Meaning of "Matter as It Is Is Originally Non-Existent" (Zhi Daolin; Wang Yougong questions, Zhi answers) / Discourse on the Non-Absolute Emptiness (Shi Sengzhao) / Objections and Inquiries on Original Non-Existence (Xi Jiabin; Zhu Fatai objects, Xi answers; four letters back and forth) / Xi's Letter to Fajiun / Xi's Letter to Dharma Master Kai / Xi's Letter to Dharma Master Zhi / The Meaning of "Mind as Non-Existent" (Huan Jingdao; Wang Zhiyuan objects, Huan answers) / Explaining the Meaning of "Mind as Non-Existent" (Liu Yimin) / Discourse on Dharma-Nature, 2 fascicles (upper and lower) (Shi Huiyuan) / The Meaning of True Mark (Shi Dao'an) / Inquiry on the True Mark (Wang Zhiyuan; a foreign Dharma master answers) / Inquiry on Suchness, Dharma-Nature, and the Real Limit (Shi Huiyuan; Dharma Master [Kumāra]jīva answers) / Inquiry on the Existence of Real Dharmas (Shi Huiyuan; Dharma Master [Kumāra]jīva answers) / Inquiry on Emptiness Through Fractional Division (Shi Huiyuan; Dharma Master [Kumāra]jīva answers) / Discourse on the True Mark (Shi Tanwucheng) / Discourse on the Pervasion and Obstruction of the True Mark (Shi Daohan) / Discourse on Harmonizing and Synthesizing (Zhi Tandi) / Zhi's Letter to Xi Jiabin / Discourse on Harmonizing and Synthesizing, 2 fascicles (upper and lower) (Shi Huiyi) / Discourse on the Primal Origin (Shi Sengzong) / Brief Discourse on the Various Sūtras / Preface to the Śrīmālā-sūtra (Shi Huiguan) / Preface to the Śata-śāstra (Shi Sengrui) / Preface to the Śata-śāstra (Shi Sengzhao) / The above is the First Case of the Continued Discourses on the Dharma (Collection on Dharma-Nature, 15 fascicles). / Discourse on the Namelessness of Nirvāṇa (Shi Sengzhao) / Discourse on Buddha-Nature, 2 fascicles (upper and lower) (Shi Sengcong) / Inquiry on Whether Nirvāṇa Possesses a Spirit (Wang Zhiyuan; Dharma Master [Kumāra]jīva answers) / Inquiry on the Expedient and the Real in Extinction (Wang Zhiyuan; Dharma Master [Kumāra]jīva answers) / Inquiry on the Pure Lands (Wang Zhiyuan; Dharma Master [Kumāra]jīva answers) / Thirty-Six Inquiries on Nirvāṇa (Zhu Daosheng) / Explaining the Meaning of the Initial Mind of the Eighth Abode Wishing to Attain Nirvāṇa (Zhu Daosheng) / Discussing the Meaning of the Mahāparinirvāṇa with Various Monks (Fan Bolun) / Discourse on Sūtra Catalogues / Preface to the Mahāparinirvāṇa-sūtra / Discerning the Meaning of Buddha-Nature (Zhu Daosheng; Wang Zhiyuan questions, Zhu answers) / Collection on Buddha-Nature (Shi Huijing) / Discourse on Buddha-Nature / The above is the Second Case of the Continued Discourses on the Dharma (Collection on Awakened Nature, 7 fascicles). / Essentials of the Course of Practice (Zhi Daolin; He Jing questions, Zhi answers) / Essentials of the Course of Practice (Master Wangshi expounds; traditionally transmitted as such) / Discourse on Prajñā Being Nameless (Shi Sengzhao; Liu Yimin objects, Zhao answers) / Inquiry on What the Buddha Used When Attaining the Way (Wang Zhiyuan; Dharma Master [Kumāra]jīva answers) / Inquiry on the Dharma of Prajñā (Wang Zhiyuan; Dharma Master [Kumāra]jīva answers) / Inquiry on Prajñā as a Name (Wang Zhiyuan; Dharma Master [Kumāra]jīva answers) / Inquiry on Prajñā-Cognition (Wang Zhiyuan; Master [Kumāra]jīva answers) / Inquiry on Whether Prajñā Is Knowledge of the True Mark (Wang Zhiyuan; [Kumāra]jīva answers) / Inquiry on the Sameness and Difference of Prajñā and Sarvajña (Wang Zhiyuan; Master [Kumāra]jīva answers) / Inquiry on the Sameness and Difference of the Forbearance of Non-Arising Dharmas and Prajñā (Wang Zhiyuan; Master [Kumāra]jīva answers) / Inquiry on Veneration and Service to Prajñā (Wang Zhiyuan; Master [Kumāra]jīva answers) / Inquiry on the Buddha's Wisdom (Wang questions, Master [Kumāra]jīva answers) / Inquiry on the Sameness and Difference of Expedient Wisdom (Wang questions, [Kumāra]jīva answers) / Inquiry on the Bodhisattva Generating the Resolve to Attain Buddhahood (Wang questions, Dharma Master [Kumāra]jīva answers) / Brief Preface to Resolving Doubts on Prajñā (Shi Dao'an) / Preface to the Larger Perfection of Wisdom Sūtra (Shi Dao'an) / Preface to the Larger Perfection of Wisdom Sūtra (Shi Sengrui) / Preface to the Mahāprajñāpāramitopadeśa (Shi Sengrui) / Preface to the Inquiries and Discourses on the Prajñāpāramitā-sūtra (Shi Huiyuan) / Preface to the Madhyamaka-śāstra (Shi Sengrui) / Preface to the Smaller Perfection of Wisdom Sūtra (Shi Sengrui) / Preface to the Combined Vimalakīrtinirdeśa-sūtra (Zhi Mindu) / Preface to the Commentary on the Chapter on the Course of Practice / Preface to the Commentary on the Vimalakīrtinirdeśa-sūtra (Shi Sengzhao) / Preface to the Exegesis of the Meaning of the Vimalakīrtinirdeśa-sūtra (Shi Sengrui) / Postface to the Susthitamatidevaputraparipṛcchā-sūtra (Shi Sengrui) / Preface to the Exegesis of the Meaning of the Viśeṣacintabrahmaparipṛcchā-sūtra (Shi Sengrui) / Letter to Shi Huiyuan Discussing the Ultimate Attainment of the True Person (Gou questions, Huiyuan answers) / Discussing the Meaning of Prajñā with Various Monks (Fan Bolun) / The above is the Third Case of the Continued Discourses on the Dharma (Collection on Prajñā, 6 fascicles). / Inquiry on the Dharmakāya (Wang Zhiyuan; [Kumāra]jīva answers) / Inquiry on the Dharmakāya (Shi Huiyuan; [Kumāra]jīva answers) / Re-Inquiry on the Dharmakāya (Shi Huiyuan; [Kumāra]jīva answers) / Inquiry on the Image and Categories of the True Dharmakāya (Shi Huiyuan; [Kumāra]jīva answers) / Inquiry on the Lifespan of the True Dharmakāya (Shi Huiyuan; [Kumāra]jīva answers) / Inquiry on the Sympathetic Resonance of the Dharmakāya (Shi Huiyuan; [Kumāra]jīva answers) / Inquiry on the Dharmakāya Being Non-Form (Shi Huiyuan; [Kumāra]jīva answers) / Inquiry on Cultivating the Thirty-Two Marks (Shi Huiyuan; [Kumāra]jīva answers) / Inquiry on the Duality and Unity of the Dharmakāya (Zhu Sengbi questions, Shi Huiyan answers) / Discourse on the Sixteen-Foot [Body] Being the Real (Shi Sengzhao) / Resolving Doubts Concerning the Buddha's Shadow and Traces (Yan Yannian) / Resolving Doubts Concerning the Buddha's Uṣṇīṣa, Teeth, and Nails (Yan Yannian) / Resolving Doubts Concerning the Buddha's Robe and Bowl (Yan Yannian) / Resolving Doubts Concerning the Buddha's Two Woollen Cloths Not Burning (Yan Yannian) / The above is the Fourth Case of the Continued Discourses on the Dharma (Collection on the Dharmakāya, 4 fascicles). / Inquiry on the Dharmakāya Buddha Exhausting Fundamental Habitual Latencies (Shi Huiyuan; [Kumāra]jīva answers) / Inquiry on What Defilements Are Severed at the Time of Attaining Buddhahood (Wang Zhiyuan; [Kumāra]jīva answers) / The above is the Fifth Case of the Continued Discourses on the Dharma (Collection on Liberation, 1 fascicle). / Postface to the Saddharmapuṇḍarīka-sūtra (Shi Sengrui) / Preface to the Saddharmapuṇḍarīka-sūtra (Shi Huiyuan) / Preface to the Essential Tenets of the Saddharmapuṇḍarīka-sūtra (Shi Huiguan) / Letter to Zhu Daosheng (Liu Yimin) / Discourse on the Saddharmapuṇḍarīka-sūtra / Discourse Discerning the Three Vehicles (Zhi Daolin) / Comprehensive Discourse on the Absence of Three Vehicles (Shi Huiyuan) / Inquiry to Shi Dao'an Concerning the Three Vehicles, Together with Letters (Zhu Fatai) / Inquiry on the Three Vehicles and the One Vehicle ([Kumāra]jīva answers) / Inquiry on Attaining the Three Vehicles (Wang Zhiyuan; Master [Kumāra]jīva answers) / Inquiry on the Three Refuges (Wang Zhiyuan; Master [Kumāra]jīva answers) / Inquiry on Pratyekabuddhas (Wang Zhiyuan; Master [Kumāra]jīva answers) / Preface to the Admired Abridgement of the Four Āgamas / Preface to the Dīrghāgama-sūtra (Sengzhao) / Preface to the Tridharmaka-śāstra (Shi Huiyuan) / Discourse Correcting Falsehoods / Preface to the Commentary on the Sūtra on Understanding the Root of Birth and Death / Preface to the Dharmapada / Discourse Clarifying the Buddha (Zong Shaowen) / Discourse Illustrating the Way by Analogy (Sun Xinggong) / Right-Hand Inscription for the Seat (Zhi Daolin) / Admonition on Learning the Way (Zhi Daolin) / Chapter on Keen Awakening (Zhi Daolin) / Zhi Daolin's Letter in Reply to Xie Changxia / Contemplation on Detachment from Consciousness (Yan Yannian) / Zhang Jingyin's Letter to His Paternal Younger Cousin Jingxuan (Discussing the Western [Pure Land], Together with the Reply) / Essentials for Venerating the Dharma (Xi Jiabin) / Rules for the Seven Groups / Incantation for Communicating with the Spirits (Xi Jiabin) / Discourse Clarifying Resonance (Xi Jiabin) / Inquiry on Bodhisattvas Being Born Among the Five Destinies (Wang Zhiyuan; Master [Kumāra]jīva answers) / Clarifying the Seven Buddhas (Wang Zhiyuan; [Kumāra]jīva answers) / Inquiry on Not Seeing Maitreya and Not Seeing the Thousand Buddhas (Wang Zhiyuan; [Kumāra]jīva answers) / The above is the Sixth Case of the Continued Discourses on the Dharma (Collection on Teaching Doctrines, 12 fascicles). / Abridged Discourse on the Five Steps of Training for Upāsakas, 2 fascicles (upper and lower) (Tripiṭaka Master) / Preface to the Regulations of the Dharma Society (Shi Huiyuan) / Preface to the Regulations for Monks in the Outer Monastery (Shi Huiyuan)
10.13.2
節度序（釋慧遠）
般若臺眾僧集議節度序（支道林）
比丘尼節度序（釋慧遠）
咸康六年門下議并詔及何次道議（二首）
晉成帝詔及何次道議四首（詔是庾季昭作）
桓敬道書與八座論人敬王者（八座答）
桓敬道與王稚遠書往反九首
桓敬道與釋慧遠書往反三首
桓敬道偽詔沙門不須敬天子并卞嗣之答往
反十首
桓敬道沙汰沙門教
釋慧遠答桓敬道書論科簡沙門事
宋武作相沙汰道人教
沙門不敬王者論（釋慧遠）
問佛法不老（王稚遠什答）
與釋慧遠書論沙門袒服（鄭道子）
沙門袒服論（釋慧遠何無忌難遠答）
與禪師書論踞食（鄭道子）
與王司徒諸人書論據食（范伯倫釋慧遠答范重答）
與道生慧觀二法師書（范伯倫）
論據食表并詔四首（范伯倫）
右續法論第七帙（戒藏集八卷）。
本起四禪序并注（支道林）
安般守意經注序（康會）
十二門經注序（釋道安）
十二門注序
陰持入經序
人本欲生經注序
禪經序（釋僧叡）
禪經序（釋慧遠）
釋神足（釋慧遠）
問念佛三昧（釋慧遠什答）
妄書禪慧宣諸弘信（顏延年）
聞慧思修禪定義在家習定法
右續法論第八帙（定藏集四卷）。
阿毘曇心序（釋慧遠）
阿毘曇序
阿毘曇五法行義（謝慶緒）
阿毘曇心略解數
阿毘曇心雜數林
問竺道生諸道人佛義（范伯倫）
眾僧述范問
范重問道生往反三首
傅季友答范伯倫書
辯宗論（謝靈運）
法勗問往返六首
僧維問往返六首
慧驎述僧維問往返（六首）
驎維問往返六首
竺法網釋慧林問往返十一首
王休元問往返（十四首）
竺道生答王問一首
漸悟論（釋慧觀）
竺道生執頓悟論
謝康樂靈運辯宗述頓悟
釋慧觀執漸悟
明漸論（釋曇無成）
右續法論第九帙（慧藏集七卷）。
問遍學（外國法師答）
問遍學（釋慧遠什答）
重問遍學（釋慧遠什答）
問羅漢受（釋慧遠什答）
論三行上（郄嘉賓）
敘通三行（郄嘉賓）
郄與謝慶緒書往返（五首）
論三行下（郄嘉賓）
郄與傅叔玉書往返三首
答英郎書一首（并答）
王季琰書往返（四首）
與仰法師書（并答二首）
道地經注序
略解三十七品次第（什法師）
本業略例（支道林）
本業經注序（支道林）
論十住上下（傅叔玉）
書與謝慶緒論十住往返四首（二首今為下卷）
傅叔玉重書并謝答
四十二字十住義（釋曇遇）
實相摽格論
問住壽（釋慧遠什答）
問釋道安六通（竺法汰）
右續法論第十帙（雜行集十卷）。
神本論（支曇諦）
命源論（釋慧靜）
識三本論（謝慶緒）
支道人書與謝論（三論并答）
戴安道書與謝論三識（并答往反三首）
四執論
問精神心意識（王稚遠什答）
問十數論（王稚遠什答）
辯心意識（釋慧遠）
釋神名（釋慧遠）
驗寄名（釋慧遠）
問論神（釋慧遠）
問釋道安神（竺法汰）
問神識（王稚遠什答）
五陰三達釋（郄嘉賓）
問後識追憶前識（釋慧遠什答）
神不更受形論（庾仲初）
更生論（羅君章孫安國難羅答）
習鑿齒難
神不滅論（鄭道子）
桓君山新論論形神書與何彥德論感果生滅
五往返（顏延年）
山伯源問
摯元禮諮
顏答山摯二難
右續法論第十二帙（色心集九卷）。
問四相（釋慧遠）
物不遷論（釋僧肇）
申無生論（釋曇無成）
右續法論第十三帙（物理集三卷）。
牟子（一云蒼梧太守牟子博傳）
舊首楞嚴經後序
支法護像贊（支道林）
答孔文舉書（魏武帝）
與釋道安書（習鑿齒）
與釋道安書（伏玄度）
與高句驪國道人書（支道林）
右續法論第十四帙（緣序集二卷）。
難沙門于法龍（釋道彥龍答）
答謝宣明難佛理（范伯倫）
論撿（顏延年）
答或人問（顏延年）
關中法滲道人與涼州同學書
達性論（何承天）
顏延年釋何五往返（延問何答）
均善論（釋慧琳）
何承天與宗少文書五往返（演均善論）
斷家養論（何彥德）
Preface on the Disciplinary Rules (Shi Huiyuan)
Preface on the Assembly and Deliberation on Disciplinary Rules by Monks at the Prajñā Platform (Zhi Daolin)
Preface on the Disciplinary Rules for Bhikṣuṇīs (Shi Huiyuan)
Deliberations of the Chancellery in the Sixth Year of Xiankang, along with Imperial Edicts and the Deliberations of He Cidao (two pieces)
Imperial Edicts of Emperor Cheng of Jin and Deliberations of He Cidao, four pieces (the edicts were composed by Yu Jizhao)
Letters from Huan Jingdao to the Eight Dignitaries Discussing Whether Monks Should Revere Rulers (replies of the Eight Dignitaries)
Exchange of Letters between Huan Jingdao and Wang Zhiyuan, nine pieces
Exchange of Letters between Huan Jingdao and Shi Huiyuan, three pieces
Huan Jingdao's Pseudo-Edict on Śramaṇas Not Needing to Revere the Son of Heaven, and the Replies of Bian Si, ten pieces back and forth
Huan Jingdao's Instruction on the Purge of Śramaṇas
Shi Huiyuan's Letter Replying to Huan Jingdao Discussing the Selection and Purging of Śramaṇas
Emperor Wu of Song's Instruction on Purging Monks while Serving as Prime Minister
Treatise on Śramaṇas Not Revering Rulers (Shi Huiyuan)
Inquiry on the Buddhadharma Not Aging (Wang Zhiyuan; Master Jīva replies)
Letter to Shi Huiyuan Discussing the Śramaṇa's Bared-Shoulder Robe (Zheng Daozi)
Treatise on the Śramaṇa's Bared-Shoulder Robe (Shi Huiyuan; He Wuji objects, Huiyuan replies)
Letter to a Dhyāna Master Discussing Squatting While Eating (Zheng Daozi)
Letters to Minister over the Masses Wang and Others Discussing Squatting While Eating (Fan Bolun; Shi Huiyuan replies, Fan replies again)
Letter to the Two Masters Daosheng and Huiguan (Fan Bolun)
Memorial Discussing Squatting While Eating, along with Imperial Edicts, four pieces (Fan Bolun)
The above forms the Seventh Case of the Continued Treatises on the Dharma (Collection of the Vinaya Piṭaka, 8 fascicles).
Preface and Commentary on the Four Dhyānas of the Penqi (Zhi Daolin)
Preface to the Commentary on the Anban shouyi jing (Kang Senghui)
Preface to the Commentary on the Twelve Gate Sūtra (Shi Dao'an)
Preface to the Commentary on the Twelve Gates
Preface to the Yin chi ru jing
Preface to the Commentary on the Ren ben yu sheng jing
Preface to the Dhyāna Sūtra (Shi Sengrui)
Preface to the Dhyāna Sūtra (Shi Huiyuan)
Exposition of the Supernatural Powers (Shi Huiyuan)
Inquiry on the Buddha-Recitation Samādhi (Shi Huiyuan; Master Jīva replies)
Unsolicited Writing on Dhyāna and Wisdom Propagating Vast Faith (Yan Yannian)
On Hearing, Reflection, and Cultivation of Dhyāna Samādhi, and Methods for Lay Cultivation of Samādhi
The above forms the Eighth Case of the Continued Treatises on the Dharma (Collection of the Samādhi Piṭaka, 4 fascicles).
Preface to the Abhidharmahṛdaya (Shi Huiyuan)
Preface to the Abhidharma
The Meaning of the Practice of the Five Dharmas in the Abhidharma (Xie Qingxu)
A Brief Explanation of the Enumerations of the Abhidharmahṛdaya
Forest of Miscellaneous Enumerations of the Abhidharmahṛdaya
Inquiries to Zhu Daosheng and Other Monks on the Meaning of Buddhahood (Fan Bolun)
Monks Elaborating on Fan's Inquiries
Fan's Repeated Inquiries to Daosheng, three pieces back and forth
Fu Jiyou's Letter Replying to Fan Bolun
Treatise Discerning the Essential Principle (Xie Lingyun)
Inquiries by Faxu, six pieces back and forth
Inquiries by Sengwei, six pieces back and forth
Huilin Elaborating on Sengwei's Inquiries, back and forth (six pieces)
Inquiries between Lin and Wei, six pieces back and forth
Inquiries by Zhu Fawang and Shi Huilin, eleven pieces back and forth
Inquiries by Wang Xiuyuan, back and forth (fourteen pieces)
Zhu Daosheng's Reply to Wang's Inquiry, one piece
Treatise on Gradual Awakening (Shi Huiguan)
Zhu Daosheng's Treatise Upholding Sudden Awakening
Xie Lingyun, Duke of Kangle, Discerning the Essential Principle and Expounding Sudden Awakening
Shi Huiguan Upholding Gradual Awakening
Treatise Clarifying the Gradual (Shi Tanwucheng)
The above forms the Ninth Case of the Continued Treatises on the Dharma (Collection of the Prajñā Piṭaka, 7 fascicles).
Inquiry on Universal Study (foreign Dharma master replies)
Inquiry on Universal Study (Shi Huiyuan; Master Jīva replies)
Repeated Inquiry on Universal Study (Shi Huiyuan; Master Jīva replies)
Inquiry on Arhats' Reception (Shi Huiyuan; Master Jīva replies)
Treatise on the Three Practices, First Part (Xi Jiabin)
Exposition Unifying the Three Practices (Xi Jiabin)
Letters between Xi and Xie Qingxu, back and forth (five pieces)
Treatise on the Three Practices, Second Part (Xi Jiabin)
Exchange of Letters between Xi and Fu Shuyu, three pieces
Reply to the Letter of Yirlang, one piece (with reply)
Letters of Wang Jiyan, back and forth (four pieces)
Letter to Master Yang (with two replies)
Preface to the Commentary on the Daodi jing
Brief Explanation of the Sequence of the Thirty-Seven Factors (Master Jīva)
Brief Guidelines on Fundamental Karma (Zhi Daolin)
Preface to the Commentary on the Benye jing (Zhi Daolin)
Treatise on the Ten Abodes, Parts One and Two (Fu Shuyu)
Letters Exchanged with Xie Qingxu Discussing the Ten Abodes, four pieces (two pieces now form the second fascicle)
Fu Shuyu's Repeated Letter, with Xie's Reply
The Meaning of the Ten Abodes in Forty-Two Characters (Shi Tanyu)
Treatise Setting the Standard for Ultimate Reality
Inquiry on Extending Lifespan (Shi Huiyuan; Master Jīva replies)
Inquiry to Shi Dao'an on the Six Supernatural Powers (Zhu Fatai)
The above forms the Tenth Case of the Continued Treatises on the Dharma (Collection of Miscellaneous Practices, 10 fascicles).
Treatise on the Basis of the Spirit (Zhi Tandi)
Treatise on the Source of Life (Shi Huijing)
Treatise on the Three Bases of Consciousness (Xie Qingxu)
Letters Exchanged between Monk Zhi and Xie Discussing the Treatise (three treatises, with replies)
Dai Andao's Letters to Xie Discussing the Three Consciousnesses (with replies, three pieces back and forth)
Treatise on the Four Attachments
Inquiry on the Spirit, Mind, Mentation, and Consciousness (Wang Zhiyuan; Master Jīva replies)
Inquiry on the Treatise of Ten Numbers (Wang Zhiyuan; Master Jīva replies)
Discerning Mind, Mentation, and Consciousness (Shi Huiyuan)
Exposition on the Name of the Spirit (Shi Huiyuan)
Examining the Imputed Name (Shi Huiyuan)
Inquiries Discussing the Spirit (Shi Huiyuan)
Inquiry to Shi Dao'an on the Spirit (Zhu Fatai)
Inquiry on the Spiritual Consciousness (Wang Zhiyuan; Master Jīva replies)
Explanation of the Five Aggregates and the Three Clear Knowledges (Xi Jiabin)
Inquiry on Subsequent Consciousness Recalling Prior Consciousness (Shi Huiyuan; Master Jīva replies)
Treatise on the Spirit Not Taking Another Body (Yu Zhongchu)
Treatise on Rebirth (Luo Junzhang; Sun Anguo objects, Luo replies)
Objections by Xi Zuochi
Treatise on the Indestructibility of the Spirit (Zheng Daozi)
Huan Junshan's Xinlun Discussing Form and Spirit, and Letter to He Yande Discussing the Generation and Destruction of Resonating Fruits,
five exchanges (Yan Yannian)
Shan Boyuan's Inquiry
Zhi Yuanli's Consultation
Yan's Reply to the Two Objections by Shan and Zhi
The above forms the Twelfth Case of the Continued Treatises on the Dharma (Collection of Form and Mind, 9 fascicles).
Inquiry on the Four Characteristics (Shi Huiyuan)
Treatise on the Immutability of Things (Shi Sengzhao)
Treatise Affirming Non-Arising (Shi Tanwucheng)
The above forms the Thirteenth Case of the Continued Treatises on the Dharma (Collection of the Principles of Phenomena, 3 fascicles).
Mouzi (also titled 'Biography of Mouzi Bo, Prefect of Cangwu')
Postface to the Old Śūraṅgamasūtra
Eulogy to the Image of Zhi Fahu (Zhi Daolin)
Letter Replying to Kong Wenju (Emperor Wu of Wei)
Letter to Shi Dao'an (Xi Zuochi)
Letter to Shi Dao'an (Fu Xuandu)
Letter to Monks of the State of Goguryeo (Zhi Daolin)
The above forms the Fourteenth Case of the Continued Treatises on the Dharma (Collection of Conditions and Prefaces, 2 fascicles).
Objections to the Śramaṇa Yu Falong (Shi Daoyan; Long replies)
Reply to Xie Xuanming's Objections against Buddhist Principles (Fan Bolun)
Discussion on Restraint (Yan Yannian)
Reply to Someone's Inquiry (Yan Yannian)
Letter from the Monk Fasan of Guanzhong to Fellow Students in Liangzhou
Treatise on Comprehending Nature (He Chengtian)
Yan Yannian's Exposition on He, five exchanges (Yannian inquires, He replies)
Treatise on Equal Goodness (Shi Huilin)
Exchange of Letters between He Chengtian and Zong Shaowen, five pieces (Elaborating on the Treatise on Equal Goodness)
Treatise on Ending Domestic Animal Husbandry (He Yande)
10.13.3
釋慧琳難廣何（顏延年）
顏重與何書
右續法論第十五帙（雜論集六卷）。
辯教論（桓敬道）
婚農無傷論（釋慧琳）
昭拯明化論（顧長康）
問難（釋慧琳）
右續法論第十六帙（邪論集三卷）。
自漢末晉初。軍國競接乍分乍統。教明未融
雖有命篇。已備代錄既並約文。故不重出。東
晉迄今詞什繁富。如不歷顯將何陳迹。故沿
時隨出。如後備之。然續法論中間題英作。試
閱群錄不無遺漏。故從次纘集。又本文罕具
難具見之。正獲題目著于此錄。惜乎塵委
斯文墜諸。
東晉元帝楊都瓦官寺沙門竺僧敷撰神無形
論一卷
東晉成帝沙門康法暢撰人物始義論一卷
晉哀帝會稽沃洲沙門支道林撰論六首（別集十卷）
即色遊玄論
辯三乘論
聖不辯知論
釋蒙論
辯著論
道行指歸
本業本起等諸序
晉哀帝沙門竺僧度撰毘曇指歸一卷
晉孝武世九江廬山沙門釋慧遠撰論三十餘
卷（別集十卷）
大智論要略（二十卷）
問什師大乘深義（三卷）
法性論
明報應論（為晉太尉桓玄作）
釋三報論
辯心識論
沙門不敬王者論
問袒服論
諸經論序
晉孝武世剡東仰山沙門竺法濟撰高逸沙
門傳一卷
晉孝武世荊州上明寺沙門釋曇微撰論二卷
立本論九篇
六識指歸十二首
晉孝武世廬山東林寺沙門釋曇詵撰六卷
注維摩詰經（五卷）
窮通論（一卷）
前秦符氏當晉孝武太元中長安沙門釋道安
撰注三十許卷
般若析疑略（二卷）
大十二門注解（二卷）
陰持入注解（二卷）
答法汰難（二卷）
光贊析中解（一卷）
光贊抄解（一卷）
般若析疑准起重解
道行集異注
小十二門注解
了本生死注解
密迹持心二經甄解
賢劫諸度無極解
人本欲生注撮解
安般守意解
大道地注解
眾經十法連雜注解
義指注解
九十八結連約通解
三十二相解
三界混然諸雜錄
答法將難
西域志
後秦姚氏晉安帝世天竺沙門鳩摩羅什注維
摩經撰實相論
後秦京兆沙門釋僧肇撰論注經如左
注維摩經
撰般若無知論
不真空論
物不遷論
涅槃無名九折十演論無名子（今有其論云是肇作然詞力浮薄寄
名烏有）
後秦隱逸沙門釋道恒撰駮論百行箴
宋朝楊都龍光寺沙門竺道生著。善不受報
頓悟成佛等論諸卷。又著應有緣論。佛無淨
土論。佛性當有論法身無色論。二諦論
前齊朝武帝世沙門釋王宗撰
佛制名數經五卷（舊錄為偽今撿依經名教）
前齊太宰竟陵王簫子良撰注經史義等二
十餘部將三百卷（餘有二十餘部單卷文繁不載）
注遺教經（一卷）
注優婆塞戒（三卷）
抄妙法蓮華經（五十九卷）
抄阿毘曇毘婆沙（五十九卷）
抄百喻經（三十八卷一云法句譬經）
抄維摩詰經（二十六卷）
抄方等大集經（十二卷）
抄華嚴經（一十四卷）
抄地持（一十二卷）
抄菩薩決定要行（十卷亦名淨行優婆塞經）
抄成實論（九卷王請僧柔等二十法師出之）
抄勝鬘經（七卷）
抄阿差末經（四卷）
抄摩訶摩耶經（三卷）
抄淨度三昧經（四卷）
抄胎經（三卷）
抄方便報恩經（二卷）
抄央掘摩羅經（二卷）
抄義足經（二卷）
抄頭陀事經（二卷）
抄律中事
三寶記（十卷亦云佛史法傳僧錄）
淨住子上下（二十卷）
雜義記（二十卷）
齊武帝世永明中沙門釋超度撰律例七卷
齊楊都靈根寺沙門釋法瑗注解勝鬘經三卷
齊會稽法華山沙門釋慧基注解遺教經一卷
齊楊都沙門釋弘充注文殊問菩提及首楞嚴
二經
齊司徒文宣府記室王巾撰僧史一十卷
齊南郡武當山隱士劉虬注法華無量義二經
并序一十一卷
齊代有人抄撮眾經以類相從號法苑經
一百九十卷（出僧祐錄）
梁朝武帝天監年鍾山定林寺律師釋僧祐
撰述十一部一百八十餘卷
出三藏集記（一十六卷）
法苑集（一十五卷）
眾僧行儀（三十卷）
弘明集（一十四卷）
世界記（十卷）
集諸寺碑文（四十六卷）
集諸僧名行記（三十九卷）
Shi Huilin's Refutation of Guanghe (by Yan Yannian);
Yan's Further Letter to He.
The above is the fifteenth case of the Sequel to the Treatises on the Dharma (Collection of Miscellaneous Treatises, six fascicles).
Treatise on Discriminating Teachings (by Huan Jingdao);
Treatise on Marriage and Farming Being Harmless (by Shi Huilin);
Treatise on Manifesting Rescue and Illuminating Conversion (by Gu Changkang);
Inquiries and Refutations (by Shi Huilin).
The above is the sixteenth case of the Sequel to the Treatises on the Dharma (Collection of Heterodox Treatises, three fascicles).
From the end of the Han through the beginning of the Jin, military conflicts and rival states contended with one another, at times divided and at times united. The teachings and doctrines were not yet thoroughly harmonized, and though treatises were composed, they were already fully recorded in the catalogues of earlier dynasties; since the texts were concisely noted, they are not repeated here. From the Eastern Jin down to the present, writings and compositions have been exceedingly numerous. If one does not display them in order, how could their traces be unfolded? Therefore, following the eras, they are presented below in full detail. However, regarding the outstanding works intermediate in the Sequel to the Treatises on the Dharma, an examination of the various catalogues shows they are not without omissions; hence, they are compiled here in succession. Furthermore, the original texts are rarely extant in full and are difficult to examine completely; merely obtaining their titles, I have recorded them in this catalogue. Alas, buried in dust, these texts have fallen into decline!
Under Emperor Yuan of the Eastern Jin, the monk Zhu Sengfu of Waguan Temple in the capital of Yangdu composed the Treatise on the Formlessness of the Spirit, in one fascicle.
Under Emperor Cheng of the Eastern Jin, the monk Kang Fachang composed the Treatise on the Fundamental Meaning of Persons and Things, in one fascicle.
Under Emperor Ai of the Jin, the monk Zhi Daolin of Wozhou in Kuaiji composed six treatises (separate collection in ten fascicles):
Treatise on Matter Itself Being the Mysterious;
Treatise on Discriminating the Three Vehicles;
Treatise on the Sage Not Discerning Knowledge;
Treatise on Dispelling Delusion;
Treatise on Discriminating Attachments;
Purport of the Practice of the Path;
Various prefaces on original karma and original origins, etc.
Under Emperor Ai of the Jin, the monk Zhu Sengdu composed the Purport of the Abhidharma, in one fascicle.
During the reign of Emperor Xiaowu of the Jin, the monk Shi Huiyuan of Mount Lu in Jiujiang composed treatises in over thirty fascicles (separate collection in ten fascicles):
Summary of the Treatise on Great Wisdom (twenty fascicles);
Inquiring to Master Kumārajīva on the Profound Meaning of the Mahāyāna (three fascicles);
Treatise on the Nature of Dharmas;
Treatise on Clarifying Retribution (written for Grand Commander Huan Xuan of the Jin);
Treatise Explaining the Three Retributions;
Treatise on Discriminating Mind and Consciousness;
Treatise on Śramaṇas Not Paying Homage to Rulers;
Treatise on Inquiring about Baring the Shoulder;
Prefaces to various sūtras and treatises.
During the reign of Emperor Xiaowu of the Jin, the monk Zhu Faji of Mount Yang east of Shan composed the Biographies of Eminent and Lofty Śramaṇas, in one fascicle.
During the reign of Emperor Xiaowu of the Jin, the monk Shi Tanwei of Shangming Temple in Jingzhou composed treatises in two fascicles:
Nine Chapters on the Treatise on Establishing the Root;
Twelve Pieces on the Purport of the Six Consciousnesses.
During the reign of Emperor Xiaowu of the Jin, the monk Shi Tanxun of Donglin Temple on Mount Lu composed six fascicles:
Commentary on the Vimalakīrtinirdeśa-sūtra (five fascicles);
Treatise on Exhausting Adversity and Attaining Success (one fascicle).
Under Fu's Former Qin, corresponding to the Taiyuan era of Emperor Xiaowu of the Jin, the monk Shi Dao'an of Chang'an composed commentaries in about thirty fascicles:
Summary of Resolving Doubts on the Prajñā (two fascicles);
Commentary on the Larger Twelve Gates (two fascicles);
Commentary on the Skandha-dhātu-āyatana (two fascicles);
Reply to Fatai's Challenge (two fascicles);
Explanation Dissecting the Middle in the Guangzan [Prajñāpāramitā] (one fascicle);
Excerpts and Explanations on the Guangzan (one fascicle);
Further Explanation Following the Resolving Doubts on the Prajñā;
Commentary on the Collected Differences in the Practice of the Path;
Commentary on the Smaller Twelve Gates;
Commentary on Understanding the Root of Birth and Death;
Discriminating Explanations on the Guhyaka and Dhāraṇī-citta Sūtras;
Explanations on the Perfections of the Bhadrakalpa;
Selected Explanations with Commentary on the Sūtra on Man's Primal Tendencies toward Rebirth;
Explanations on the Mindfulness of Breathing (Ānāpānasmṛti);
Commentary on the Great Stage of the Path (Yogācārabhūmi);
Connected and Miscellaneous Commentaries on the Ten Dharmas of Various Sūtras;
Commentary on the Purport of Meanings;
Connected and General Explanations on the Ninety-Eight Fetters;
Explanations on the Thirty-Two Marks;
Various Miscellaneous Records on the Confounded Concurrence of the Three Realms;
Reply to Fajiang's Challenge;
Record of the Western Regions.
Under Yao's Later Qin, during the reign of Emperor An of the Jin, the Indian monk Kumārajīva annotated the Vimalakīrti-sūtra and composed the Treatise on the Real Mark.
Under the Later Qin, the monk Shi Sengzhao of Jingzhao composed treatises and annotated sūtras as follows:
Annotated the Vimalakīrti-sūtra;
Composed the Treatise on Prajñā Being Free of Knowledge;
Treatise on Non-Absolute Emptiness;
Treatise on the Immutability of Things;
Treatise of Nine Refutations and Ten Explications on the Nameless Nirvāṇa by the Nameless Master (this treatise currently exists and is said to be by Sengzhao, but its literary style is shallow and feeble, attributing its title to someone fictitious);
Under the Later Qin, the recluse monk Shi Daoheng composed the Refutative Treatise and Admonitions on the Hundred Deeds.
Under the Song dynasty, the monk Zhu Daosheng of Longguang Temple in Yangdu authored various fascicles of treatises including Good Karma Incurs No Retribution, Sudden Awakening to Buddhahood, etc. He also authored the Treatise on Responding to Those with Conditions, the Treatise on the Buddha Having No Pure Land, the Treatise on the Buddha-Nature Being Destined to Exist, the Treatise on the Dharma Body Lacking Form, and the Treatise on the Two Truths.
Under the former Qi dynasty, during the reign of Emperor Wu, the monk Shi Wangzong composed:
Sūtra on the Numerical Categories Instituted by the Buddha, in five fascicles (listed as apocryphal in old catalogues, but now examined and found to conform to the teachings of sūtras).
Under the former Qi, the Grand preceptor Prince of Jingling, Xiao Ziliang, authored, annotated, and compiled sūtras, histories, and doctrinal meanings totaling more than twenty works in nearly three hundred fascicles (there are more than twenty other works in single fascicles, but because the titles are numerous, they are not listed here):
Commentary on the Testamentary Teaching Sūtra (one fascicle);
Commentary on the Upāsaka Precepts (three fascicles);
Excerpts from the Lotus Sūtra (fifty-nine fascicles);
Excerpts from the Abhidharma-vibhāṣā (fifty-nine fascicles);
Excerpts from the Hundred Parables Sūtra (thirty-eight fascicles; also called Dharmapada Parable Sūtra);
Excerpts from the Vimalakīrtinirdeśa-sūtra (twenty-six fascicles);
Excerpts from the Mahāvaipulya Mahāsaṃnipāta-sūtra (twelve fascicles);
Excerpts from the Avataṃsaka-sūtra (fourteen fascicles);
Excerpts from the Bodhisattvabhūmi (twelve fascicles);
Excerpts from the Essential Practices Determined by Bodhisattvas (ten fascicles; also titled Sūtra on Upāsakas of Pure Practice);
Excerpts from the Tattvasiddhi-śāstra (nine fascicles; extracted by twenty masters of the Dharma including Sengrou whom the Prince invited);
Excerpts from the Śrīmālādevī-sūtra (seven fascicles);
Excerpts from the Akṣayamati-sūtra (four fascicles);
Excerpts from the Mahāmāyā-sūtra (three fascicles);
Excerpts from the Jingdu Samādhi Sūtra (four fascicles);
Excerpts from the Garbhāvakrānti-sūtra (three fascicles);
Excerpts from the Sūtra on Expedient Means for Repaying Kindness (two fascicles);
Excerpts from the Aṅgulimāla-sūtra (two fascicles);
Excerpts from the Arthapada-sūtra (two fascicles);
Excerpts from the Sūtra on Dhūta Practices (two fascicles);
Excerpts from Matters in the Vinaya;
Record of the Three Jewels (ten fascicles; also called Buddhist History, Biographies of the Dharma, and Monastic Catalogue);
Jingzhuzi (upper and lower sections, twenty fascicles);
Record of Miscellaneous Meanings (twenty fascicles).
Under Emperor Wu of the Qi, in the Yongming era, the monk Shi Chaodu composed Precedents in the Vinaya, in seven fascicles.
Under the Qi, the monk Shi Fayuan of Linggen Temple in Yangdu commented on and explained the Śrīmālādevī-sūtra, in three fascicles.
Under the Qi, the monk Shi Huiji of Mount Fahua in Kuaiji commented on and explained the Testamentary Teaching Sūtra, in one fascicle.
Under the Qi, the monk Shi Hongchong of Yangdu commented on the two sūtras of Mañjuśrī's Inquiry on Bodhi and Śūraṅgama.
Under the Qi, Wang Jin, Recorder in the Secretariat of Prince Wenxuan, the Minister over the Masses, composed the History of the Saṃgha, in ten fascicles.
Under the Qi, the recluse Liu Qiu of Mount Wudang in Nanjun commented on the two sūtras of the Lotus and Innumerable Meanings together with their prefaces, in eleven fascicles.
In the Qi era, someone excerpted from various sūtras, arranging them by category, entitled the Garden of the Dharma Sūtra, in one hundred and ninety fascicles (recorded in Sengyou's catalogue).
Under the Liang dynasty, in the Tianjian era of Emperor Wu, the Vinaya master Shi Sengyou of Dinglin Temple on Mount Zhong composed eleven works in over one hundred and eighty fascicles:
Collection of Records on the Translation of the Tripiṭaka (sixteen fascicles);
Collection of the Forest of the Dharma (fifteen fascicles);
Rules of Deportment for the Saṃgha (thirty fascicles);
Collection on Spreading the Clarified (Hongming ji, fourteen fascicles);
Record of the Worlds (ten fascicles);
Collected Inscriptions from Various Monasteries (forty-six fascicles);
Collected Records of the Names and Deeds of Various Monks (thirty-nine fascicles).
10.13.4
釋迦譜（一十卷）
薩婆多師資傳（五卷）
十誦義記（十卷）
諸法集雜記傳銘（七卷）
梁高祖武皇帝注摩訶般若經一百卷（或成五十卷者）
梁太宗簡文帝撰法寶聯璧二百二十卷（一名法集）
梁鍾山開善寺沙門釋智藏奉勅撰義林八十
一卷
梁楊都大莊嚴寺沙門釋僧旻奉勅撰眾經要
八十八卷
梁楊都建初寺沙門釋僧朗奉勅注大涅槃
經七十二卷
梁楊都莊嚴寺沙門釋寶唱奉勅撰諸經律相
合一百餘卷
經律異相并目（五十五卷）
出要律儀（二十卷并翻梵言三卷）
名僧傳并序目（三十一卷）
飯聖僧法（五卷）
眾經目錄（四卷）
眾經護國神錄（三卷）
眾經護國龍錄（三卷）
眾經滅罪法（三卷）
梁楊都靈根寺沙門釋慧令奉勅撰般若抄一
十二卷
梁會稽嘉祥寺沙門釋慧皎撰高僧傳一十四
卷
梁著作中書監裴子野撰沙門傳三十卷（其十卷劉璆續）
梁外兵郎劉璆奉勅撰楊都寺記一十卷
梁中宗元帝文學虞孝敬撰內典博要三十卷
魏期城太守楊衒之撰洛陽伽藍記五卷
後齊鄴下定國寺沙門釋法上撰增數法門四
十卷（一名內法數林）
撰佛性論等（十卷）
後周沙門釋曇顯奉魏丞相宇文泰撰大乘眾
經要二十二卷
後周新州願果寺沙門釋僧勔釋老子化胡
傳難道十八條
後周長安崇華寺沙門釋慧善撰散花論八
卷
後周武帝世沙門釋亡名著論一十一卷別集
十卷
至德論
淳德論
遣執論
不殺論
去是
非論
修空論
影喻論
法界寶人銘
厭
食觀
驗善知識記
後周武帝世終南山沙門釋靜藹撰三寶集一
十卷
後周武帝世長安沙門釋道安撰二教論一十
二篇
陳朝西域三藏真諦制眾經通序二卷翻梵言
七卷
陳朝南岳大明寺沙門釋慧思撰觀門等十
一卷
四十二字門二卷
無諍門二卷
隨自意三
昧
次第禪要
釋論玄門
三智觀門
隋朝相州大慈寺沙門釋靈裕撰論記三十
卷（別集八卷）
安民論（一十二卷）
陶神論（十卷）
因果論（二卷）
聖迹
記（二卷）
塔寺記（一卷并寺誥）
經法東流記
昭玄
十德記
僧尼制
隋朝天台山修禪寺沙門釋智顗撰觀論傳
等八十七卷
圓頓止觀（十卷）
禪波羅蜜門（十卷）
維摩經疏
（三十卷）
法華玄（十卷）
法華疏（十卷）
小止觀（兩卷）
六妙門
覺意三昧
法華三昧
觀心論
三觀義
四教義
四悉檀義
如來壽量義
法界次第章（三卷）
大方等行法
般舟證相
行法
請觀音行法
南岳思禪師傳
隋朝真寂寺沙門釋信行撰三階集錄將四
十卷
對根起行雜錄集（三十五卷）
三階位別錄集（四卷）
隋朝京師大興善寺沙門釋僧粲撰十種大
乘論一卷
隋朝大興善寺沙門釋僧琨撰論場一部三
十卷
隋朝滄州逸沙門釋道正撰凡聖行法六部
五十許卷
凡聖六行一部（二十卷）
六行法一部（十卷）
六行門一部（七卷）
六行要一部（五卷）
六行略一部（三卷）
六行錄一部一卷（謂罪行 福行 小乘人行 小菩薩行 大菩薩行 佛果證行）
隋朝日嚴寺沙門釋彥琮撰諸論傳二十許
卷別集十卷
通學論
辯教論
辯正論
通極論
福
田論
僧官論
善財錄
諸新經序
笈多
傳四卷
西域志十卷
隋朝舍衛寺沙門釋慧影撰論解二十七卷
述智論解二十四卷
傷學論
存廢論
厭
修論
隋朝相州秀才儒林郎侯君素撰旌異傳二
十卷
隋朝晉王府祭酒徐同卿撰通命論兩卷
隋朝翻經學士劉憑撰外內傍通比挍數法
一卷
隋朝翻經學士費長房撰開皇三寶錄一十
五卷
隋高祖文皇帝勅有司撰眾經法式一部十卷
隋著作王邵撰靈異志一部二十卷（隋運者）
隋天台山國清寺沙門釋灌陌撰觀法傳一
十三卷
四念觀處
天台山國清寺百錄（五卷）
金光明行法
修禪證相口決
天台智者別傳
杭州真觀法師別傳
隋煬帝東都雒濱上林園翻經舘沙門釋明
則撰翻經法式十卷（別集十卷）
隋煬帝東都翻經舘沙門釋行矩撰法訓二卷
Record of the Śākya Lineage (ten fascicles);
Biographies of the Masters and Disciples of the Sarvāstivāda (five fascicles);
Record of the Meaning of the Daśabhāṇavāra (ten fascicles);
Miscellaneous Records, Biographies, and Inscriptions on the Collections of Various Dharmas (seven fascicles);
Emperor Wu, the High Ancestor of the Liang, annotated the Mahāprajñāpāramitā-sūtra in one hundred fascicles (or in fifty fascicles);
Emperor Jianwen, Taizong of the Liang, composed the Linked Jade of the Dharma-Jewel in two hundred and twenty fascicles (also called Collection of Dharmas);
Under the Liang, the monk Śramaṇa Zhizang of Kaishan Si on Mount Zhong composed by imperial order the Forest of Meanings in eighty-one fascicles;
Under the Liang, the Śramaṇa Sengmin of Da Zhuangyan Si in the capital Yangdu composed by imperial order the Essentials of the Scriptures in eighty-eight fascicles;
Under the Liang, the Śramaṇa Senglang of Jianchu Si in the capital Yangdu annotated by imperial order the Mahāparinirvāṇa-sūtra in seventy-two fascicles;
Under the Liang, the Śramaṇa Baochang of Zhuangyan Si in the capital Yangdu composed by imperial order various works on the marks of the scriptures and vinaya, totalling more than one hundred fascicles:
Differing Marks of the Scriptures and Vinaya, with index (fifty-five fascicles),
Essential Rules of Demeanour (twenty fascicles, together with Translations of Sanskrit Words in three fascicles),
Biographies of Famous Monks, with preface and index (thirty-one fascicles),
Ritual for Feeding Holy Monks (five fascicles),
Catalogue of Scriptures (four fascicles),
Record of Spirits Protecting the State from Various Scriptures (three fascicles),
Record of Dragons Protecting the State from Various Scriptures (three fascicles),
Methods for Extinguishing Sins from Various Scriptures (three fascicles);
Under the Liang, the Śramaṇa Huiling of Lingen Si in the capital Yangdu composed by imperial order the Prajñā Excerpts in twelve fascicles;
Under the Liang, the Śramaṇa Huijiao of Jiaxiang Si in Kuaiji composed the Biographies of Eminent Monks in fourteen fascicles;
Under the Liang, the Editorial Director and Director of the Secretariat Pei Ziye composed the Biographies of Śramaṇas in thirty fascicles (ten of which were continued by Liu Qiu);
Under the Liang, the Gentleman of the Outer Cavalry Liu Qiu composed by imperial order the Record of the Monasteries of the Capital Yangdu in ten fascicles;
Under the Liang, the Erudite of Literature to Emperor Yuan, Zhongzong, Yu Xiaojing, composed the Broad Essentials of the Inner Scriptures in thirty fascicles;
Under the Wei, Yang Xuanzhi, Governor of Qicheng, composed the Record of the Buddhist Monasteries of Luoyang in five fascicles;
Under the Northern Qi, the Śramaṇa Fashang of Dinguo Si in Ye composed the Enumerated Dharma-Gates in forty fascicles (also called Forest of Numbers of the Inner Dharma);
and composed the Treatise on Buddhadhātu and others (ten fascicles);
Under the Northern Zhou, the Śramaṇa Tanxian composed by order of Yuwen Tai, Prime Minister of the Wei, the Essentials of Mahāyāna Scriptures in twenty-two fascicles;
Under the Northern Zhou, the Śramaṇa Sengmian of Yuanguo Si in Xinzhou composed an eighteen-article refutation of Daoism regarding the Account of Laozi Converting the Barbarians;
Under the Northern Zhou, the Śramaṇa Huishan of Chonghua Si in Chang'an composed the Treatise on Scattering Flowers in eight fascicles;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Wangming composed eleven fascicles of treatises and a separate collection of ten fascicles:
Treatise on Utmost Virtue,
Treatise on Pure Virtue,
Treatise on Dispelling Attachment,
Treatise on Non-Killing,
Treatise on Dispelling Right and Wrong,
Treatise on Cultivating Emptiness,
Treatise on the Analogy of the Shadow,
Inscription on the Precious Person of the Dharmadhātu,
Contemplation on the Repulsiveness of Food,
Record of Verifying Good Spiritual Friends;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Jing'ai of the Zhongnan Mountains composed the Collection of the Three Jewels in ten fascicles;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Dao'an of Chang'an composed the Treatise on the Two Teachings in twelve sections;
Under the Chen dynasty, the Tripiṭaka [Master] Paramārtha of the Western Regions composed General Prefaces to the Various Scriptures in two fascicles, and Translations of Sanskrit Words in seven fascicles;
Under the Chen dynasty, the Śramaṇa Huisi of Daming Si on the Southern Sacred Peak composed Contemplation Approaches and other texts in eleven fascicles:
Approach of the Forty-Two Syllables in two fascicles,
Approach of Non-Disputation in two fascicles,
Samādhi Following One's Own Mind,
Essential Stages of Dhyāna,
Profound Approach to the Mahāprajñāpāramitopadeśa,
Approach to Contemplation of the Three Wisdoms;
Under the Sui dynasty, the Śramaṇa Lingyu of Daci Si in Xiangzhou composed treatises and records in thirty fascicles (with a separate collection of eight fascicles):
Treatise on Pacifying the People (twelve fascicles),
Treatise on Cultivating the Spirit (ten fascicles),
Treatise on Cause and Effect (two fascicles),
Record of Sacred Traces (two fascicles),
Record of Stūpas and Monasteries (one fascicle, together with monastery edicts),
Record of the Eastward Flow of the Scriptural Dharma,
Record of the Ten Virtues of Zhaoxuan,
Regulations for Monks and Nuns;
Under the Sui dynasty, the Śramaṇa Zhiyi of Xiushan Si on Mount Tiantai composed contemplations, treatises, and biographies in eighty-seven fascicles:
The Great Calming and Contemplation (ten fascicles),
Gate of Dhyāna Pāramitā (ten fascicles),
Commentary on the Vimalakīrti-sūtra (thirty fascicles),
Profound Meaning of the Lotus Sūtra (ten fascicles),
Commentary on the Lotus Sūtra (ten fascicles),
Lesser Calming and Contemplation (two fascicles),
Six Wondrous Gates,
Samādhi of Awakening the Mind,
Lotus Samādhi,
Treatise on Contemplating the Mind,
Meaning of the Three Contemplations,
Meaning of the Four Teachings,
Meaning of the Four Siddhāntas,
Meaning of the Tathāgata's Lifespan,
Chapters on the Stages of the Dharmadhātu (three fascicles),
Ritual Practice of the Great Vaipulya,
Ritual Practice of the Verification of Marks of Pratyutpanna,
Ritual Practice of Invoking Avalokiteśvara,
Biography of Dhyāna Master [Hui]si of the Southern Sacred Peak;
Under the Sui dynasty, the Śramaṇa Xinxing of Zhenji Si composed collections and records of the Three Levels in nearly forty fascicles:
Miscellaneous Records and Collections on Generating Practice in Accordance with Capacities (thirty-five fascicles),
Separate Records and Collections on the Three Stages and Levels (four fascicles);
Under the Sui dynasty, the Śramaṇa Sengcan of Da Xingshan Si in the capital composed the Treatise on the Ten Kinds of Mahāyāna in one fascicle;
Under the Sui dynasty, the Śramaṇa Sengkun of Da Xingshan Si composed the Arena of Debate in one work of thirty fascicles;
Under the Sui dynasty, the hermit Śramaṇa Daozheng of Cangzhou composed six works on the practices of ordinary beings and sages in some fifty fascicles:
Six Practices of Ordinary Beings and Sages in one work (twenty fascicles),
Methods of the Six Practices in one work (ten fascicles),
Gates of the Six Practices in one work (seven fascicles),
Essentials of the Six Practices in one work (five fascicles),
Summary of the Six Practices in one work (three fascicles),
Record of the Six Practices in one work of one fascicle (meaning practices of transgression, practices of merit, practices of Hīnayāna practitioners, practices of lesser bodhisattvas, practices of great bodhisattvas, and practices verifying the fruit of Buddhahood);
Under the Sui dynasty, the Śramaṇa Yancong of Riyansi Si composed treatises and biographies in some twenty fascicles, with a separate collection in ten fascicles:
Treatise on Comprehensive Learning,
Treatise on Clarifying the Teachings,
Treatise on Clarifying the Correct,
Treatise on Reaching the Ultimate,
Treatise on the Field of Merit,
Treatise on Monastic Officials,
Catalogue of Sudhana,
Prefaces to Various New Scriptures,
Biography of Jñānagupta in four fascicles,
Account of the Western Regions in ten fascicles;
Under the Sui dynasty, the Śramaṇa Huiying of Shewei Si composed treatise explanations in twenty-seven fascicles:
Exposition of the Mahāprajñāpāramitopadeśa in twenty-four fascicles,
Treatise on Laments for Learning,
Treatise on Preservation and Abolition,
Treatise on Weariness of Cultivation;
Under the Sui dynasty, the Cultivated Talent and Gentleman of the Confucian Forest Hou Junsu of Xiangzhou composed the Biographies Manifesting Extraordinary Events in twenty fascicles;
Under the Sui dynasty, Xu Tongqing, Libationer to the Prince of Jin's princely establishment, composed the Treatise on Penetrating Destiny in two fascicles;
Under the Sui dynasty, the Scriptural Translation Scholar Liu Ping composed the System of Comparative Numerical Dharmas Collating External and Internal [Teachings] in one fascicle;
Under the Sui dynasty, the Scriptural Translation Scholar Fei Changfang composed the Kaihuang Record of the Three Jewels in fifteen fascicles;
Emperor Wen, the High Ancestor of the Sui, ordered officials to compose the Code of Model Procedures for the Scriptures in one work of ten fascicles;
Under the Sui, the Editorial Director Wang Shao composed the Records of Divine Miracles in one work of twenty fascicles (those during the Sui dynastic turn);
Under the Sui, the Śramaṇa Guanding of Guoqing Si on Mount Tiantai composed contemplations, methods, and biographies in thirteen fascicles:
Abodes for the Contemplation of the Four Applications of Mindfulness,
One Hundred Records of Guoqing Si on Mount Tiantai (five fascicles),
Ritual Practice of the Suvarṇaprabhāsa,
Oral Instructions on Verifying the Marks of Cultivating Dhyāna,
Separate Biography of the Wise One of Tiantai,
Separate Biography of Dharma Master Zhenguan of Hangzhou;
Under Emperor Yang of the Sui, the Śramaṇa Mingze of the Translation Hall in Shanglin Park by the Luo River in the Eastern Capital composed the Code of Model Procedures for Translating Scriptures in ten fascicles (with a separate collection of ten fascicles);
Under Emperor Yang of the Sui, the Śramaṇa Xingju of the Translation Hall in the Eastern Capital composed the Dharma Admonitions in two fascicles;
10.13.5
皇朝京師延興寺沙門釋玄琬撰論門一十
二卷
三德論
入道方便門（二卷）
鏡喻論
無礙緣起
十種讀經儀
無盡藏
儀
發戒緣起（二卷）
法界像圖
懺悔罪法
皇朝西明寺沙門釋玄惲論觀記律儀一百
七十四餘卷（本名道世）
敬福論十卷（略論二卷）
大小乘觀門十卷
釋門靈感記（五十卷）
法苑珠林一百卷
四分律僧尼討要（各五卷）
皇朝大慈恩寺沙門釋玄應撰眾經音二十
五卷
皇朝終南山龍田寺沙門釋法琳撰論十卷
別集二十卷
破邪論一部三卷
辯正論一部八卷
皇朝紀國寺沙門釋慧淨撰論注序十有餘
卷別集三卷
注金剛般若經
釋疑論
諸經講序
內詩英華一部十卷
皇朝門下典儀李師政撰內德論一卷三篇
皇朝西明寺沙門釋法雲撰論二部一十三
卷
辯量三教論一部三卷
十王正業論一部十卷
皇朝終南山沙門釋道宣撰傳錄等合一百
餘卷
釋門懺悔儀一部（三卷）
釋迦方志一部（二卷）
古今佛道論衡一部三卷
大唐內典錄一部十卷
續高僧傳一部（三十卷）
後集續高僧傳（十卷）
廣弘明集一部三十卷
東夏三寶感通記一部三卷
刪補律相雜儀合二十卷
皇朝坊州玉華宮寺沙門釋玄奘撰大唐西
域傳一部一十二卷
皇朝弘福寺沙門釋彥悰撰大唐京寺錄一
部一十卷
右略列諸代道俗所傳撿阮氏七錄僧祐統
敘更有綴緝（但有空名闕本故略）。
Under the Imperial Dynasty, the Śramaṇa Xuanwan of Yanxing Si in the capital composed treatises and approaches in twelve fascicles:
Treatise on the Three Virtues,
Approach of Expedient Means for Entering the Way (two fascicles),
Treatise on the Analogy of the Mirror,
Unobstructed Dependent Arising,
Ten Forms of Scriptural Recitation Ritual,
Ritual for the Inexhaustible Treasury,
Dependent Arising of Generating the Precepts (two fascicles),
Diagram of Images of the Dharmadhātu,
Methods for Repentance of Transgressions;
Under the Imperial Dynasty, the Śramaṇa Xuanjun of Ximing Si (originally named Daoshi) composed treatises, contemplations, records, and vinaya protocols in more than one hundred and seventy-four fascicles:
Treatise on Reverencing Merit in ten fascicles (abbreviated treatise in two fascicles),
Contemplation Approaches of the Great and Small Vehicles in ten fascicles,
Record of Spiritual Responses of the Śākya Gate (fifty fascicles),
Pearl Forest of the Dharma Garden in one hundred fascicles,
Essentials Investigated from the Fourfold Vinaya for Monks and Nuns (five fascicles each);
Under the Imperial Dynasty, the Śramaṇa Xuanying of Da Cien Si composed the Pronunciation and Meaning of the Various Scriptures in twenty-five fascicles;
Under the Imperial Dynasty, the Śramaṇa Falin of Longtian Si in the Zhongnan Mountains composed treatises in ten fascicles, with a separate collection of twenty fascicles:
Treatise on Destroying the Heterodox in one work of three fascicles,
Treatise on Clarifying the Correct in one work of eight fascicles;
Under the Imperial Dynasty, the Śramaṇa Huijing of Jiguo Si composed treatises, commentaries, and prefaces in more than ten fascicles, with a separate collection of three fascicles:
Commentary on the Vajracchedikā-prajñāpāramitā-sūtra,
Treatise Resolving Doubts,
Prefaces to Lectures on Various Scriptures,
Florescence of Inner Poetry in one work of ten fascicles;
Under the Imperial Dynasty, the Court Ceremony Official Li Shizheng composed the Treatise on Inner Virtue in one fascicle and three sections;
Under the Imperial Dynasty, the Śramaṇa Fayun of Ximing Si composed treatises in two works and thirteen fascicles:
Treatise Evaluating the Three Teachings in one work of three fascicles,
Treatise on the Correct Deeds of the Ten Kings in one work of ten fascicles;
Under the Imperial Dynasty, the Śramaṇa Daoxuan of the Zhongnan Mountains composed biographies, catalogues, and other works totalling more than one hundred fascicles:
Ritual for Repentance of the Śākya Gate in one work (three fascicles),
Regional Gazetteer of Śākyamuni in one work (two fascicles),
Ancient and Modern Weighing of the Buddhist and Daoist Treatises in one work of three fascicles,
Catalogue of Buddhist Scriptures of the Great Tang in one work of ten fascicles,
Continued Biographies of Eminent Monks in one work (thirty fascicles),
Later Collection of Continued Biographies of Eminent Monks (ten fascicles),
Expanded Collection for the Propagation and Clarification [of Buddhism] in one work of thirty fascicles,
Record of the Sympathetic Resonance of the Three Jewels in the Eastern Land in one work of three fascicles,
Revised and Supplemented Vinaya Forms and Miscellaneous Rituals, totalling twenty fascicles;
Under the Imperial Dynasty, the Śramaṇa Xuanzang of Yuhua Gong Si in Fangzhou composed the Record of the Western Regions of the Great Tang in one work of twelve fascicles;
Under the Imperial Dynasty, the Śramaṇa Yancong of Hongfu Si composed the Record of the Capital Monasteries of the Great Tang in one work of ten fascicles.
The above briefly lists works transmitted by both monastics and laity across the dynasties. Examining Ruan's Seven Records and Sengyou's Comprehensive Overview, there were still further compilations (but having only nominal entries without the texts, they are omitted here).
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- 出三藏記集 — 僧祐, Classical Chinese