大唐內典錄 10.13.4

10.13.4

釋迦譜（一十卷）
薩婆多師資傳（五卷）
十誦義記（十卷）
諸法集雜記傳銘（七卷）
梁高祖武皇帝注摩訶般若經一百卷（或成五十卷者）
梁太宗簡文帝撰法寶聯璧二百二十卷（一名法集）
梁鍾山開善寺沙門釋智藏奉勅撰義林八十
一卷
梁楊都大莊嚴寺沙門釋僧旻奉勅撰眾經要
八十八卷
梁楊都建初寺沙門釋僧朗奉勅注大涅槃
經七十二卷
梁楊都莊嚴寺沙門釋寶唱奉勅撰諸經律相
合一百餘卷
經律異相并目（五十五卷）
出要律儀（二十卷并翻梵言三卷）
名僧傳并序目（三十一卷）
飯聖僧法（五卷）
眾經目錄（四卷）
眾經護國神錄（三卷）
眾經護國龍錄（三卷）
眾經滅罪法（三卷）
梁楊都靈根寺沙門釋慧令奉勅撰般若抄一
十二卷
梁會稽嘉祥寺沙門釋慧皎撰高僧傳一十四
卷
梁著作中書監裴子野撰沙門傳三十卷（其十卷劉璆續）
梁外兵郎劉璆奉勅撰楊都寺記一十卷
梁中宗元帝文學虞孝敬撰內典博要三十卷
魏期城太守楊衒之撰洛陽伽藍記五卷
後齊鄴下定國寺沙門釋法上撰增數法門四
十卷（一名內法數林）
撰佛性論等（十卷）
後周沙門釋曇顯奉魏丞相宇文泰撰大乘眾
經要二十二卷
後周新州願果寺沙門釋僧勔釋老子化胡
傳難道十八條
後周長安崇華寺沙門釋慧善撰散花論八
卷
後周武帝世沙門釋亡名著論一十一卷別集
十卷
至德論
淳德論
遣執論
不殺論
去是
非論
修空論
影喻論
法界寶人銘
厭
食觀
驗善知識記
後周武帝世終南山沙門釋靜藹撰三寶集一
十卷
後周武帝世長安沙門釋道安撰二教論一十
二篇
陳朝西域三藏真諦制眾經通序二卷翻梵言
七卷
陳朝南岳大明寺沙門釋慧思撰觀門等十
一卷
四十二字門二卷
無諍門二卷
隨自意三
昧
次第禪要
釋論玄門
三智觀門
隋朝相州大慈寺沙門釋靈裕撰論記三十
卷（別集八卷）
安民論（一十二卷）
陶神論（十卷）
因果論（二卷）
聖迹
記（二卷）
塔寺記（一卷并寺誥）
經法東流記
昭玄
十德記
僧尼制
隋朝天台山修禪寺沙門釋智顗撰觀論傳
等八十七卷
圓頓止觀（十卷）
禪波羅蜜門（十卷）
維摩經疏
（三十卷）
法華玄（十卷）
法華疏（十卷）
小止觀（兩卷）
六妙門
覺意三昧
法華三昧
觀心論
三觀義
四教義
四悉檀義
如來壽量義
法界次第章（三卷）
大方等行法
般舟證相
行法
請觀音行法
南岳思禪師傳
隋朝真寂寺沙門釋信行撰三階集錄將四
十卷
對根起行雜錄集（三十五卷）
三階位別錄集（四卷）
隋朝京師大興善寺沙門釋僧粲撰十種大
乘論一卷
隋朝大興善寺沙門釋僧琨撰論場一部三
十卷
隋朝滄州逸沙門釋道正撰凡聖行法六部
五十許卷
凡聖六行一部（二十卷）
六行法一部（十卷）
六行門一部（七卷）
六行要一部（五卷）
六行略一部（三卷）
六行錄一部一卷（謂罪行　福行　小乘人行　小菩薩行　大菩薩行　佛果證行）
隋朝日嚴寺沙門釋彥琮撰諸論傳二十許
卷別集十卷
通學論
辯教論
辯正論
通極論
福
田論
僧官論
善財錄
諸新經序
笈多
傳四卷
西域志十卷
隋朝舍衛寺沙門釋慧影撰論解二十七卷
述智論解二十四卷
傷學論
存廢論
厭
修論
隋朝相州秀才儒林郎侯君素撰旌異傳二
十卷
隋朝晉王府祭酒徐同卿撰通命論兩卷
隋朝翻經學士劉憑撰外內傍通比挍數法
一卷
隋朝翻經學士費長房撰開皇三寶錄一十
五卷
隋高祖文皇帝勅有司撰眾經法式一部十卷
隋著作王邵撰靈異志一部二十卷（隋運者）
隋天台山國清寺沙門釋灌陌撰觀法傳一
十三卷
四念觀處
天台山國清寺百錄（五卷）
金光明行法
修禪證相口決
天台智者別傳
杭州真觀法師別傳
隋煬帝東都雒濱上林園翻經舘沙門釋明
則撰翻經法式十卷（別集十卷）
隋煬帝東都翻經舘沙門釋行矩撰法訓二卷

Record of the Śākya Lineage (ten fascicles);
Biographies of the Masters and Disciples of the Sarvāstivāda (five fascicles);
Record of the Meaning of the Daśabhāṇavāra (ten fascicles);
Miscellaneous Records, Biographies, and Inscriptions on the Collections of Various Dharmas (seven fascicles);
Emperor Wu, the High Ancestor of the Liang, annotated the Mahāprajñāpāramitā-sūtra in one hundred fascicles (or in fifty fascicles);
Emperor Jianwen, Taizong of the Liang, composed the Linked Jade of the Dharma-Jewel in two hundred and twenty fascicles (also called Collection of Dharmas);
Under the Liang, the monk Śramaṇa Zhizang of Kaishan Si on Mount Zhong composed by imperial order the Forest of Meanings in eighty-one fascicles;
Under the Liang, the Śramaṇa Sengmin of Da Zhuangyan Si in the capital Yangdu composed by imperial order the Essentials of the Scriptures in eighty-eight fascicles;
Under the Liang, the Śramaṇa Senglang of Jianchu Si in the capital Yangdu annotated by imperial order the Mahāparinirvāṇa-sūtra in seventy-two fascicles;
Under the Liang, the Śramaṇa Baochang of Zhuangyan Si in the capital Yangdu composed by imperial order various works on the marks of the scriptures and vinaya, totalling more than one hundred fascicles:
Differing Marks of the Scriptures and Vinaya, with index (fifty-five fascicles),
Essential Rules of Demeanour (twenty fascicles, together with Translations of Sanskrit Words in three fascicles),
Biographies of Famous Monks, with preface and index (thirty-one fascicles),
Ritual for Feeding Holy Monks (five fascicles),
Catalogue of Scriptures (four fascicles),
Record of Spirits Protecting the State from Various Scriptures (three fascicles),
Record of Dragons Protecting the State from Various Scriptures (three fascicles),
Methods for Extinguishing Sins from Various Scriptures (three fascicles);
Under the Liang, the Śramaṇa Huiling of Lingen Si in the capital Yangdu composed by imperial order the Prajñā Excerpts in twelve fascicles;
Under the Liang, the Śramaṇa Huijiao of Jiaxiang Si in Kuaiji composed the Biographies of Eminent Monks in fourteen fascicles;
Under the Liang, the Editorial Director and Director of the Secretariat Pei Ziye composed the Biographies of Śramaṇas in thirty fascicles (ten of which were continued by Liu Qiu);
Under the Liang, the Gentleman of the Outer Cavalry Liu Qiu composed by imperial order the Record of the Monasteries of the Capital Yangdu in ten fascicles;
Under the Liang, the Erudite of Literature to Emperor Yuan, Zhongzong, Yu Xiaojing, composed the Broad Essentials of the Inner Scriptures in thirty fascicles;
Under the Wei, Yang Xuanzhi, Governor of Qicheng, composed the Record of the Buddhist Monasteries of Luoyang in five fascicles;
Under the Northern Qi, the Śramaṇa Fashang of Dinguo Si in Ye composed the Enumerated Dharma-Gates in forty fascicles (also called Forest of Numbers of the Inner Dharma);
and composed the Treatise on Buddhadhātu and others (ten fascicles);
Under the Northern Zhou, the Śramaṇa Tanxian composed by order of Yuwen Tai, Prime Minister of the Wei, the Essentials of Mahāyāna Scriptures in twenty-two fascicles;
Under the Northern Zhou, the Śramaṇa Sengmian of Yuanguo Si in Xinzhou composed an eighteen-article refutation of Daoism regarding the Account of Laozi Converting the Barbarians;
Under the Northern Zhou, the Śramaṇa Huishan of Chonghua Si in Chang'an composed the Treatise on Scattering Flowers in eight fascicles;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Wangming composed eleven fascicles of treatises and a separate collection of ten fascicles:
Treatise on Utmost Virtue,
Treatise on Pure Virtue,
Treatise on Dispelling Attachment,
Treatise on Non-Killing,
Treatise on Dispelling Right and Wrong,
Treatise on Cultivating Emptiness,
Treatise on the Analogy of the Shadow,
Inscription on the Precious Person of the Dharmadhātu,
Contemplation on the Repulsiveness of Food,
Record of Verifying Good Spiritual Friends;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Jing'ai of the Zhongnan Mountains composed the Collection of the Three Jewels in ten fascicles;
During the reign of Emperor Wu of the Northern Zhou, the Śramaṇa Dao'an of Chang'an composed the Treatise on the Two Teachings in twelve sections;
Under the Chen dynasty, the Tripiṭaka [Master] Paramārtha of the Western Regions composed General Prefaces to the Various Scriptures in two fascicles, and Translations of Sanskrit Words in seven fascicles;
Under the Chen dynasty, the Śramaṇa Huisi of Daming Si on the Southern Sacred Peak composed Contemplation Approaches and other texts in eleven fascicles:
Approach of the Forty-Two Syllables in two fascicles,
Approach of Non-Disputation in two fascicles,
Samādhi Following One's Own Mind,
Essential Stages of Dhyāna,
Profound Approach to the Mahāprajñāpāramitopadeśa,
Approach to Contemplation of the Three Wisdoms;
Under the Sui dynasty, the Śramaṇa Lingyu of Daci Si in Xiangzhou composed treatises and records in thirty fascicles (with a separate collection of eight fascicles):
Treatise on Pacifying the People (twelve fascicles),
Treatise on Cultivating the Spirit (ten fascicles),
Treatise on Cause and Effect (two fascicles),
Record of Sacred Traces (two fascicles),
Record of Stūpas and Monasteries (one fascicle, together with monastery edicts),
Record of the Eastward Flow of the Scriptural Dharma,
Record of the Ten Virtues of Zhaoxuan,
Regulations for Monks and Nuns;
Under the Sui dynasty, the Śramaṇa Zhiyi of Xiushan Si on Mount Tiantai composed contemplations, treatises, and biographies in eighty-seven fascicles:
The Great Calming and Contemplation (ten fascicles),
Gate of Dhyāna Pāramitā (ten fascicles),
Commentary on the Vimalakīrti-sūtra (thirty fascicles),
Profound Meaning of the Lotus Sūtra (ten fascicles),
Commentary on the Lotus Sūtra (ten fascicles),
Lesser Calming and Contemplation (two fascicles),
Six Wondrous Gates,
Samādhi of Awakening the Mind,
Lotus Samādhi,
Treatise on Contemplating the Mind,
Meaning of the Three Contemplations,
Meaning of the Four Teachings,
Meaning of the Four Siddhāntas,
Meaning of the Tathāgata's Lifespan,
Chapters on the Stages of the Dharmadhātu (three fascicles),
Ritual Practice of the Great Vaipulya,
Ritual Practice of the Verification of Marks of Pratyutpanna,
Ritual Practice of Invoking Avalokiteśvara,
Biography of Dhyāna Master [Hui]si of the Southern Sacred Peak;
Under the Sui dynasty, the Śramaṇa Xinxing of Zhenji Si composed collections and records of the Three Levels in nearly forty fascicles:
Miscellaneous Records and Collections on Generating Practice in Accordance with Capacities (thirty-five fascicles),
Separate Records and Collections on the Three Stages and Levels (four fascicles);
Under the Sui dynasty, the Śramaṇa Sengcan of Da Xingshan Si in the capital composed the Treatise on the Ten Kinds of Mahāyāna in one fascicle;
Under the Sui dynasty, the Śramaṇa Sengkun of Da Xingshan Si composed the Arena of Debate in one work of thirty fascicles;
Under the Sui dynasty, the hermit Śramaṇa Daozheng of Cangzhou composed six works on the practices of ordinary beings and sages in some fifty fascicles:
Six Practices of Ordinary Beings and Sages in one work (twenty fascicles),
Methods of the Six Practices in one work (ten fascicles),
Gates of the Six Practices in one work (seven fascicles),
Essentials of the Six Practices in one work (five fascicles),
Summary of the Six Practices in one work (three fascicles),
Record of the Six Practices in one work of one fascicle (meaning practices of transgression, practices of merit, practices of Hīnayāna practitioners, practices of lesser bodhisattvas, practices of great bodhisattvas, and practices verifying the fruit of Buddhahood);
Under the Sui dynasty, the Śramaṇa Yancong of Riyansi Si composed treatises and biographies in some twenty fascicles, with a separate collection in ten fascicles:
Treatise on Comprehensive Learning,
Treatise on Clarifying the Teachings,
Treatise on Clarifying the Correct,
Treatise on Reaching the Ultimate,
Treatise on the Field of Merit,
Treatise on Monastic Officials,
Catalogue of Sudhana,
Prefaces to Various New Scriptures,
Biography of Jñānagupta in four fascicles,
Account of the Western Regions in ten fascicles;
Under the Sui dynasty, the Śramaṇa Huiying of Shewei Si composed treatise explanations in twenty-seven fascicles:
Exposition of the Mahāprajñāpāramitopadeśa in twenty-four fascicles,
Treatise on Laments for Learning,
Treatise on Preservation and Abolition,
Treatise on Weariness of Cultivation;
Under the Sui dynasty, the Cultivated Talent and Gentleman of the Confucian Forest Hou Junsu of Xiangzhou composed the Biographies Manifesting Extraordinary Events in twenty fascicles;
Under the Sui dynasty, Xu Tongqing, Libationer to the Prince of Jin's princely establishment, composed the Treatise on Penetrating Destiny in two fascicles;
Under the Sui dynasty, the Scriptural Translation Scholar Liu Ping composed the System of Comparative Numerical Dharmas Collating External and Internal [Teachings] in one fascicle;
Under the Sui dynasty, the Scriptural Translation Scholar Fei Changfang composed the Kaihuang Record of the Three Jewels in fifteen fascicles;
Emperor Wen, the High Ancestor of the Sui, ordered officials to compose the Code of Model Procedures for the Scriptures in one work of ten fascicles;
Under the Sui, the Editorial Director Wang Shao composed the Records of Divine Miracles in one work of twenty fascicles (those during the Sui dynastic turn);
Under the Sui, the Śramaṇa Guanding of Guoqing Si on Mount Tiantai composed contemplations, methods, and biographies in thirteen fascicles:
Abodes for the Contemplation of the Four Applications of Mindfulness,
One Hundred Records of Guoqing Si on Mount Tiantai (five fascicles),
Ritual Practice of the Suvarṇaprabhāsa,
Oral Instructions on Verifying the Marks of Cultivating Dhyāna,
Separate Biography of the Wise One of Tiantai,
Separate Biography of Dharma Master Zhenguan of Hangzhou;
Under Emperor Yang of the Sui, the Śramaṇa Mingze of the Translation Hall in Shanglin Park by the Luo River in the Eastern Capital composed the Code of Model Procedures for Translating Scriptures in ten fascicles (with a separate collection of ten fascicles);
Under Emperor Yang of the Sui, the Śramaṇa Xingju of the Translation Hall in the Eastern Capital composed the Dharma Admonitions in two fascicles;