大唐內典錄 3.15.1

3.15.1

出曜經一十九卷（建元十年出見二秦錄及高僧傳寶唱錄或云論）
菩薩瓔珞經十四卷（建元十二年七月出見二秦錄及高僧傳或十二卷）
十住斷結經一十二卷（第二出與漢法蘭出八卷小異見二秦錄高僧傳或十卷）
鼻柰耶律一十卷（或云戒因緣經沙門曇景筆受見釋道安經序）
十地斷結經一十卷（第二出）
菩薩處胎經五卷（亦直云胎經見秦錄高僧傳）
大方等無相經五卷（或四卷亦大雲經）
持人菩薩經三卷
菩薩普處經三卷
瓔珞本業經二卷
中陰經二卷（見二秦錄高僧傳）
王子法益壞目因緣經（第二出與曇摩難提譯者小異或云阿育王息壞目因緣經）
十誦比丘尼戒所出本末（僧純於拘夷國得本佛念譯文後竺法汰刪改正
見唱錄）
右一十三部。合八十六卷。晉孝武帝世。涼
州沙門竺佛念。識朗通敏少好遊方。家世
西河洞華戎語。前秦苻氏建元年初。來入
長安。時祕書郎趙正。請僧伽跋澄及曇摩
難提等出眾經論。當世名僧莫能傳譯。眾
咸推念。二含文顯念之譯功。自漢末來。安
高支謙之後。莫踰於念。故苻姚二代為譯
人之宗。關內名僧咸共嘉尚。其後目出所
件如前。高僧傳中唯載五件。其外八部彰
別雜錄。故備列之。
舍利弗阿毘曇三十卷（或二十卷祐云毘婆沙出長房撿傳乃是耶舍故改正
之見寶唱錄）
差摩經一卷（晉隆安年達廣州在白沙寺為清信女張普明出此應入晉世隨人附秦）
右二部。合三十一卷。晉安帝世。罽賓三藏
法師曇摩耶舍。秦言法稱。耶舍是名稱。而
高僧傳乃云法明。從聲為字。於理小僻。義
熙中入長安共天竺沙門曇摩掘多。秦言
法藏。以弘始九年初為姚興書出梵文。至
十六年秋譯訖。秦太子泓親管理味。沙門
釋道標制序。
十誦律五十八卷（弘始六年十月十七日於中寺出見二秦錄）
右晉安帝世。罽賓三藏律師弗若多羅。秦
言功德華。以戒節見稱。歷遊行化。羅既至
止。姚興即召常安名德六百餘僧。延請多
羅憩於中寺。誦出十誦律梵本。羅什度
為秦文。三分獲二。未竟而多羅卒。眾咸
痛惜。什後又共曇摩流支。秦言法希。續譯
都訖。
摩訶般若波羅蜜經三十卷（或三十卷舊二十七卷僧叡二秦錄云姚
執舊本什執梵文念傳叡肇筆并制序故知先譯今第二出）
大方等大集經三十卷（第二出與支讖出二十七卷小異見李廓今別錄及二秦
錄並題新字如舊明矣今六十卷）
放光般若波羅蜜經二十卷（第二出見別錄）
小品般若波羅蜜經十卷（弘始十年重出或七卷叡筆見二秦錄與七卷菩提
經同本名異出叡制序）
華首經一十卷（一名攝善根經弘始八年出見二秦錄）
撿諸罪福經一十卷（見別錄）
妙法蓮華經七卷（弘始八年於大寺出叡筆制序第二出與護正法華同本相去垂百年見
二秦錄）
賢劫經五卷（弘始四年三月五日出與護譯小異曇恭筆見二秦錄一名賢劫三昧經一名賢劫
定意經）
十住經五卷（什共佛陀耶舍譯或四卷見二秦錄）
思益經四卷（一名思益梵天所問經弘始四年十月一日逍遙園出第二譯與護出勝思惟經本
同異出見二秦錄叡制序）
大樹緊那羅經四卷（第二出與支讖屯真陀羅同本文有廣略）
持世經四卷（第二出與護持人菩薩所問經同本小廣見二秦錄）
維摩詰經三卷（弘始八年於大寺出第四譯與佛調支謙法護出小異生筆什注叡序見二秦
錄）
佛藏經三卷（亦名選擇諸法經或四卷見二秦錄弘始七年六月十二日出）
菩薩藏經三卷（一名富樓那問經一名大悲經或二卷弘始七年出見二秦錄）
稱揚諸佛功德經三卷（弘始七年出見二秦錄一名集華經）
禪經三卷（弘始四年正月五日出見二秦及唱錄一名菩薩禪法經與坐禪三昧經同）
禪祕要經三卷（見別錄或無經字）
禪法要三卷
阿闍世經二卷（見別錄）
阿蘭若習禪法經二卷（見別錄或無經字與坐禪三昧經同本異譯）
禪要經二卷（一名禪法要解見別錄）
發菩提心經二卷（見李廓錄）

Avadāna-sūtra (Chuyao jing), nineteen fascicles (produced in the tenth year of Jianyuan; seen in the Erqin lu, Gaoseng zhuan, and Baochang lu; also called a śāstra)
Bodhisattvamuktāhāra-sūtra (Pusa yingluo jing), fourteen fascicles (produced in the seventh month of the twelfth year of Jianyuan; seen in the Erqin lu and Gaoseng zhuan; or in twelve fascicles)
Daśabhūmikasaṃyojana-cchedika-sūtra (Shizhu duanjie jing), twelve fascicles (second translation; slightly differs from Dharmarakṣa’s eight-fascicle translation of the Han; seen in the Erqin lu and Gaoseng zhuan; or in ten fascicles)
Vinaya (Binaiye lü), ten fascicles (also called Jie yinyuan jing; monk Tanjing took down the brush transcription; seen in Shi Dao'an's sūtra preface)
Daśabhūmikasaṃyojana-cchedika-sūtra (Shidi duanjie jing), ten fascicles (second translation)
Bodhisattva Garbhāvakrānti-sūtra (Pusa chutai jing), five fascicles (also simply called Tai jing; seen in the Qin lu and Gaoseng zhuan)
Mahāvaipulyanirvikalpa-sūtra (Dafangdeng wuxiang jing), five fascicles (or in four fascicles; also Dayun jing [*Mahāmegha-sūtra])
Susthitamatidevaputraparipṛcchā-sūtra (Chiren pusa jing), three fascicles
Bodhisattvasarvatragati-sūtra (Pusa puchu jing), three fascicles
Muktāhāramūlakarma-sūtra (Yingluo benye jing), two fascicles
Antarābhava-sūtra (Zhongyin jing), two fascicles (seen in the Erqin lu and Gaoseng zhuan)
Sūtra on the Causes and Conditions of Prince Dharmavardhana’s Blinding (Wangzi Fayi huaimu yinyuan jing) (second translation; slightly differs from the translation by Dharmanandin; also called Sūtra on the Causes and Conditions of King Aśoka's Son's Blinding)
Origins and Transmission of the Sarvāstivāda Bhikṣuṇī Precepts (Shisong biqiuni jie suochu benmo) (Sengchun obtained the text in Kuqa, Fonian translated the text, and later Zhu Fatai revised and corrected it; seen in the Chang lu)
The above thirteen works, comprising eighty-six fascicles. During the reign of Emperor Xiaowu of the Jin, monk Zhu Fonian of Liangzhou, who was clear-minded, perceptive, and fond of traveling abroad in his youth, came from a family settled in Xihe for generations and was thoroughly conversant in both Chinese and barbarian tongues. In the early Jianyuan era of Fu’s Former Qin, he came to Chang’an. At that time, Zhao Zheng, Gentleman of the Palace Secretariat, invited Saṅghabhadra, Dharmanandin, and others to produce various sūtras and śāstras, but none among the renowned monks of the time could interpret and translate them. The assembly all deferred to Fonian. The clear phrasing of the two Āgamas was due to Fonian's translational merit. Since the end of the Han, after An Shigao and Zhi Qian, none surpassed Fonian. Therefore, during the two eras of Fu and Yao, he was the forebear of translators, and the renowned monks within the Passes all admired him. Later, the works he produced were as listed above. The Gaoseng zhuan records only five works; the other eight works are revealed in diverse catalogues, so they are all fully listed here.
Śāriputrābhidharma (Shelifu apitan), thirty fascicles (or in twenty fascicles; Sengyou stated it was a Vibhāṣā translation, but Changfang checked the biographies and found it was by Yaśas, so he corrected it; seen in the Baochang lu)
Kṣamā-sūtra (Chamo jing), one fascicle (arrived in Guangzhou during the Long'an era of the Jin, and produced at Baisha Temple for the upasikā Zhang Puming; this should properly belong to the Jin, but is appended here under the Qin according to the person)
The above two works, comprising thirty-one fascicles [or error for twenty-one]. During the reign of Emperor An of the Jin, the Tripiṭaka master Dharmayaśas of Kashmir (in Qin called Facheng [Dharma Fame]; yaśas means fame, though the Gaoseng zhuan says Faming [Dharma Light], which was phonetically derived, yet logically rather skewed) entered Chang’an during the Yixi era with the Indian monk Dharmagupta (in Qin called Fazang). Beginning in the ninth year of Hongshi, he wrote out the brāhmī text for Yao Xing, and completed the translation in the autumn of the sixteenth year. The Qin crown prince Hong personally oversaw its flavor and principles, and monk Shi Daobiao composed the preface.
Sarvāstivāda Vinaya (Shisong lü), fifty-eight fascicles (produced on the seventeenth day of the tenth month of the sixth year of Hongshi at Zhong Monastery; seen in the Erqin lu)
The above: during the reign of Emperor An of the Jin, the Kashmirian Tripiṭaka Vinaya master Puṇyatāra (in Qin called Gongdehua) was famed for his discipline and integrity, and traveled abroad to convert beings. Once he arrived, Yao Xing summoned over six hundred renowned and virtuous monks of Chang’an and invited [Puṇya]tāra to stay at Zhong Monastery. He recited the brāhmī text of the Sarvāstivāda Vinaya from memory, and Kumārajīva translated it into the language of Qin. Two-thirds had been accomplished when Puṇyatāra passed away before completing it, to the grief and regret of all. Later, [Kumāra]jīva joined with Dharmaruci (in Qin called Faxi) to continue the translation to completion.
Mahāprajñāpāramitā-sūtra (Mohe bore boluomi jing), thirty fascicles (or in thirty fascicles; formerly twenty-seven fascicles; Sengrui’s Erqin lu states that Yao [Xing] held the old text, [Kumāra]jīva held the brāhmī text, [Zhu Fo]nian interpreted, and Rui and [Seng]zhao took down the brush transcription and composed the preface; hence we know that former translations existed, and this is now the second translation)
Mahāvaipulya Mahāsaṃnipāta-sūtra (Dafangdeng daji jing), thirty fascicles (second translation; slightly differs from the twenty-seven-fascicle version by Lokakṣema; seen in Li Kuo's Jin bie lu and the Erqin lu, both marked with the character 'new', clearly distinguishing it from the old; now sixty fascicles)
Pañcaviṃśatisāhasrikā Prajñāpāramitā-sūtra (Fangguang bore boluomi jing), twenty fascicles (second translation; seen in the Bie lu)
Aṣṭasāhasrikā Prajñāpāramitā-sūtra (Xiaopin bore boluomi jing), ten fascicles (re-translated in the tenth year of Hongshi; or in seven fascicles; brush transcription by Sengrui; seen in the Erqin lu; same original as the seven-fascicle Puti jing under a different title; Sengrui composed the preface)
Kāraṇḍavyūha-sūtra [or Kusuma-saṃcaya] (Huashou jing), ten fascicles (also named She shan'gen jing; produced in the eighth year of Hongshi; seen in the Erqin lu)
Jianzhu zuifu jing, ten fascicles (seen in the Bie lu)
Saddharmapuṇḍarīka-sūtra (Miaofa lianhua jing), seven fascicles (produced in the eighth year of Hongshi at the Great Monastery; brush transcription and preface by Sengrui; second translation; same original as [Dharma]rakṣa’s Zheng fahua jing, separated by nearly a hundred years; seen in the Erqin lu)
Bhadrakalpika-sūtra (Xianjie jing), five fascicles (produced on the fifth day of the third month of the fourth year of Hongshi; slightly differs from Dharmarakṣa’s translation; brush transcription by Tangong; seen in the Erqin lu; also named Xianjie sanmei jing, also named Xianjie dingyi jing)
Daśabhūmika-sūtra (Shizhu jing), five fascicles (translated by Kumārajīva together with Buddhayaśas; or in four fascicles; seen in the Erqin lu)
Viśeṣacintibrahmaparipṛcchā-sūtra (Siyi jing), four fascicles (also named Siyi fantian suowen jing; produced on the first day of the tenth month of the fourth year of Hongshi in the Xiaoyao Garden; second translation; same original as Dharmarakṣa’s Sheng siwei jing under a different translation; seen in the Erqin lu; preface by Sengrui)
Drumakinnararājaparipṛcchā-sūtra (Dashu jinnuoluo jing), four fascicles (second translation; same original as Lokakṣema’s Tun zhentuoluo, with differences in conciseness and detail)
Lokadharaparipṛcchā-sūtra (Chishi jing), four fascicles (second translation; same original as Dharmarakṣa’s Chiren pusa suowen jing, slightly broader; seen in the Erqin lu)
Vimalakīrtinirdeśa-sūtra (Weimojie jing), three fascicles (produced in the eighth year of Hongshi at the Great Monastery; fourth translation; slightly differs from the translations by Fotiao, Zhi Qian, and Dharmarakṣa; brush transcription by Daosheng, commentary by Kumārajīva, preface by Sengrui; seen in the Erqin lu)
Buddhapiṭakaduḥśīlanirgraha-sūtra (Fozang jing), three fascicles (also named Xuanze zhufa jing; or in four fascicles; seen in the Erqin lu; produced on the twelfth day of the sixth month of the seventh year of Hongshi)
Bodhisattvapiṭaka-sūtra (Pusazang jing), three fascicles (also named Fulouna wen jing; also named Dabei jing; or in two fascicles; produced in the seventh year of Hongshi; seen in the Erqin lu)
Sarvabuddhaguṇasaṃstuti-sūtra (Chengyang zhofo gongde jing), three fascicles (produced in the seventh year of Hongshi; seen in the Erqin lu; also named Jihua jing)
Meditation Sūtra (Chan jing), three fascicles (produced on the fifth day of the first month of the fourth year of Hongshi; seen in the Erqin lu and Chang lu; also named Pusa chanfa jing; identical with Zuochan sanmei jing)
Chan miyao jing, three fascicles (seen in the Bie lu; or without the word jing)
Chan fayao, three fascicles
Ajātaśatru-sūtra (Asheshe jing), two fascicles (seen in the Bie lu)
Araṇyacittasaṃskāradhyāna-sūtra (Aranruo xichan fa jing), two fascicles (seen in the Bie lu; or without the word jing; same original as the Zuochan sanmei jing, but a different translation)
Chan yao jing, two fascicles (also named Chan fayao jie; seen in the Bie lu)
Bodhicittotpāda-sūtra (Fa putixin jing), two fascicles (seen in Li Kuo's catalogue)