大唐內典錄 4.14.4

4.14.4

高僧傳十四卷（并錄目）
右一部。武帝世。會稽嘉祥寺沙門釋慧皎
撰。皎學通內外善講經律。著涅槃義十卷
梵網戒等疏。盛行世。為時所軌。
成實論類抄二十卷
右天監年。優婆塞袁曇允撰。與齊文宣抄
經相似。亦見唱錄。
法寶集二百卷（亦云法寶聯璧）
右一部。簡文帝蕭綱在儲宮日。躬覽內經
指撝科域。令諸學士編寫結連。成此部卷。
以類相從。有同華林遍略。惰學者有省過
半之功。
義林八十卷
右一部。並大通年。勅開善寺沙門釋智藏
等二十大德撰。但諸經論有義例處。悉錄
相從以類聚之。譬同世林無事不植。每大
法會帝必親覽以觀講論。賓主往還理致
途趣。如指掌也。
內典博要三十卷
右一部。湘東王記室虞孝敬撰。該羅經論
所有要事備皆收錄。頗同皇覽類苑之流。
敬後出家。改名慧命。入關亦更有著述云。
然此博要亦是內學群部之要徑也。

Gaoseng zhuan (Biographies of Eminent Monks), fourteen fascicles (together with catalogue).
The above one work. In the reign of Emperor Wu, compiled by the monk Shi Huijiao of Jiaxiang Temple in Kuaiji. Huijiao was learned in both Buddhist and non-Buddhist disciplines and was skilled in lecturing on the sūtras and vinayas. He authored the Niepan yi in ten fascicles, as well as subcommentaries on the Fanwang precept scripture, which circulated widely and served as a model for the era.
Chengshi lun lei chao (Categorized Extracts from the Tattvasiddhi-śāstra), twenty fascicles.
The above was compiled in the Tianjian era by the upāsaka Yuan Tanyun; it is similar to the sūtra extracts compiled by Emperor Wenxuan of Qi; it also appears in Baochang's catalogue.
Fabao ji (Collection of Dharma Treasures), two hundred fascicles (also called Fabao lianbi [Linked Jade of Dharma Treasures]).
The above one work. When Emperor Jianwen, Xiao Gang, was in the Eastern Palace as crown prince, he personally inspected the Buddhist scriptures and assigned classifications, ordering various scholars to compile, copy, and concatenate them to complete this work. Arranged by category, it resembles the Hualin bianlüe; for negligent scholars, it saves more than half the effort.
Yilin (Forest of Meanings), eighty fascicles.
The above one work. In the Datong era, an imperial decree ordered the monk Shi Zhizang and twenty other eminent monks of Kaishan Temple to compile it. Wherever scriptures and treatises contained doctrinal categories, they were all extracted and grouped together by type, like a grove of worldly plants where nothing is left unplanted. At every great Dharma assembly, the emperor personally inspected it to observe the lectures and debates; the exchange between guest and host and the course of the doctrine were made as clear as one's palm.
Neidian boyao (Broad Essentials of the Buddhist Canon), thirty fascicles.
The above one work. Compiled by Yu Xiaojing, Secretary to the Prince of Xiangdong. It encompassed the essential matters contained throughout the scriptures and treatises and gathered them all comprehensively, quite like works such as the Huanglan and the Leiyuan. Xiaojing later renounced the world and took the name Huiming; after entering the passes, he is also said to have written further works. Indeed, this Boyao is an essential gateway to the various divisions of Buddhist studies.