大唐內典錄 5.11

5.11

Fo apidong jing (Buddha-abhidharma-sūtra), 9 fascicles;
Wushang yi jing (Anuttarāśraya-sūtra), 2 fascicles (produced in the second year of Yongding at Jingtu Si in Nankang Commandery);
Jiejie jing (Saṃdhinirmocana-sūtra) (this text has eighteen chapters; now only the fourth single chapter in one fascicle remains, briefly extracted by Paramārtha to corroborate doctrines);
Jingang bore boluomi jing (Vajracchedikā-prajñāpāramitā-sūtra) (third translation; from the same source text as those produced by Kumārajīva and Bodhiruci, differing in conciseness and detail);
Guangyi famen jing (Arthavistara-sūtra);
Sengshiduolü (陳言: Comprehensive Vinaya);
Xiuchanding jing (Sūtra on Cultivating Dhyāna-Meditation);
Jushe shi lun (Abhidharmakośa-bhāṣya), 22 fascicles;
Jushe lun ben (Abhidharmakośa-kārikā), 16 fascicles;
She dacheng lun (Mahāyānasaṃgraha), 15 fascicles (produced in the fourth year of Tianjia at Zhizhi Si in Guangzhou, transcribed by Huikai; also in 12 fascicles);
Lishi apidong (Lokasthiti-abhidharma), 10 fascicles (produced in the second year of Yongding);
Foxing lun (Buddhadhātuśāstra), 4 fascicles;
Sidi lun (Caturāryasatya-śāstra), 4 fascicles;
Sengqie lun (Sāṃkhya-śāstra), 3 fascicles;
She dacheng lun ben (Mahāyānasaṃgraha-mūla), 3 fascicles (second translation; slightly different from that produced by Buddhaśānta under the Yuan Wei);
Dakong lun (Mahāśūnyatā-śāstra), 3 fascicles (produced at Qiyin Si in Yuzhang);
Zhongbian fenbie lun (Madhyāntavibhāga-bhāṣya), 3 fascicles (produced in Linchuan Commandery, together with a commentary in 3 fascicles);
Jin qishi lun (Sāṃkhyakārikā-bhāṣya), 3 fascicles;
Jushe lun jie (Abhidharmakośa-kārikā);
Jingang bore lun (Vajracchedikā-prajñāpāramitā-śāstra);
Lü ershier mingliao lun (Vinaya-dvāviṃśati-prasannārtha-śāstra) (also called Mingliao lun, together with a commentary in 5 fascicles);
Daban niepan jing lun (Mahāparinirvāṇa-sūtra-śāstra);
Yijiao lun (Śāstra on the Bequeathed Teachings);
San wuxing lun (Śāstra on the Three Non-Natures);
Fanzhi lun (Śāstra Refuting Objections);
Duofu lun (Nigrahasthāna-śāstra);
Gunamati suixiang lun (Guṇamati's Lakṣaṇānusāra-śāstra);
Baoxing wang zheng lun (Ratnāvalī-rāja-parikathā);
Chengjiu san cheng lun (Śāstra on Actualising the Three Vehicles);
Zhengshuo daoli lun (Śāstra on the Correct Exposition of Principles);
Yiye lun (Śāstra on Mental Karma);
Zhi yibu lun (Samayabhedoparacanacakra);
Fo apidong (Buddha-abhidharma);
Qixin lun (Treatise on the Awakening of Faith);
Jiejuan lun (Śāstra Unrolling the Scrolls);
Sichen lun (Alambanaparīkṣā);
Weishi lun wen yi he yi juan (Treatise on Consciousness-Only: Text and Meaning Combined in One Fascicle) (second translation; differing from that produced by Prajñāruci under the Yuan Wei; produced in Linchuan Commandery);
Zheng lun shi yi (Exposition of the Meaning of the Correct Treatise), 5 fascicles (produced at Foli Si in Jin'an);
Foxing yi (The Meaning of Buddha-nature), 3 fascicles;
Chanding yi (The Meaning of Dhyāna-Meditation);
Jushe lun shu (Commentary on the Abhidharmakośa), 60 fascicles;
Jingang bore shu (Commentary on the Diamond Prajñā), combined in 11 fascicles;
Shiba bu lun shu (Commentary on the Treatise on the Eighteen Sects), 10 fascicles;
Jiejie jing shu (Commentary on the Saṃdhinirmocana-sūtra), 4 fascicles;
Wushang yi jing shu (Commentary on the Anuttarāśraya-sūtra), 4 fascicles;
Rushi lun shu (Commentary on the Tarka-śāstra), 3 fascicles;
Sidi lun shu (Commentary on the Treatise on the Four Truths), 3 fascicles;
Po wo lun shu (Commentary on the Refutation of the Self);
Suixiang lun zhong shiliu di shu (Commentary on the Sixteen Truths in the Lakṣaṇānusāra-śāstra) (produced in Shixing Commandery);
Posoupandou zhuan (Biography of Vasubandhu), 1 fascicle;
Zhongjing tongxu (General Preface to the Sūtras), 2 fascicles;
Fan waiguo yu (Translating Foreign Languages), 7 fascicles (also named Miscellanea, also named Causes and Conditions of the Abhidharmakośa-śāstra).
The above forty-eight works, totalling two hundred and thirty-two fascicles. In the era of Emperor Wu of the Zhou,
Tripiṭaka Dharma Master Guṇarata of the kingdom of Ujjayinī in Western India—rendered in Chen as "Qin'yi" (Dear Relying) and otherwise named Paramārtha—travelled through various regions carrying the Dharma from the first year of the Yongding era of the Chen (pingzi) to the beginning of the Dajian era (yichou), for a total of fourteen years, translating wherever he resided. All this appears in Cao Pi's Sanzang lichuan. The ācārya passed away on the eleventh day of the first month at noon in the first year of Dajian, aged seventy-one. His surviving texts were all entrusted to his foremost disciple Zhixiu. The monk Fahai of Lingtai Tripiṭaka Monastery gathered the ācārya's texts, which had already formed fascicles and scrolls.
He said that the ācārya's foreign sūtras and śāstras were all written on palm leaves, totalling two hundred and forty bundles. If translated onto Chen paper and ink, they should amount to more than twenty thousand fascicles. What is translated now is merely a few bundles of palm-leaf texts, which have already yielded over six hundred fascicles, or, together with those of the Liang dynasty, just under three hundred fascicles. From this one knows that the great sea of the Buddha's Dharma is unfathomable. The Sanskrit texts of the Avataṃsaka, Nirvāṇa, and Suvarṇaprabhāsa that were brought, apart from those in Jiankang, are mostly located in the two monasteries of Zhizhi and Wangyuan in Guangzhou, south of the Lingnan ranges. We hope that extraordinary, great beings who propagate the Dharma will seek them out together in the future, so that the lamp of the Dharma may transmit its light and not conceal its brilliance in a corner of the sea.
Sheng tianwang bore boluomi jing (Suvikrāntavikramīparipṛcchā-prajñāpāramitā-sūtra), 7 fascicles.
The above [was translated in the era of] Emperor Wu of the Zhou. Upaśūnya was gifted with innate wisdom and brightness; from the Wei he reached the Qi, and passing through the Liang he came to the Chen. For generations he had studied the Buddhist sūtras, being exceptionally versed in their principles and meaning, thoroughly conversant with phonetics and tones, and adept in regional dialects. Upaśūnya had previously been in Ye. When the Qi received the abdication of the Wei, all foreign guests were permitted to stay or leave as they wished. Upaśūnya requested to return to his homeland, and his route took him through Jiangzuo. Thereupon he was detained by Emperor Wu of the Liang, who decreed that he oversee foreign envoys. In the second year of Taiqing, he suddenly encountered the Brahmin monk Guṇabhadra of Khotan (rendered in Chen as Dexian), who possessed a Sanskrit manuscript of the Sheng tianwang bore. Upaśūnya therefore requested and prayed that he might propagate it. Guṇabhadra, admiring his refined conduct, generously bestowed it upon him. Upaśūnya, having received it, kept it as a rare encounter. Encountering the rebellion of Hou Jing, he had no leisure to translate it; carrying it east and west, he recited and made offerings to it. Reaching the yiyou year of the Tianjia era of the Chen, he was finally able to translate it at Xingye Saṅghārāma in Jiangzhou. The monk Zhixin transcribed it. The Chen text took sixty days in all. The Inspector of Jiangzhou, Huang Faqu, Specially Advanced and Equal in Rank to the Three Excellencies, acted as dānapati; the Controller of the Saṅgha, the monk Shi Huigong, a virtuous monk endowed with the Three Learnings, supervised and managed it from beginning to end; it is fully recorded in the afterword to the sūtra, and will not be recounted in tedious detail. Although Upaśūnya was but one man, he traversed many lands, consecutively proclaiming and translating through the Wei, Qi, Liang, and Chen.
Dacheng baoyun jing (Ratnamegha-sūtra), 8 fascicles (second translation; from the same source text as the seven-fascicle version produced by Mandrasena in the Liang, but a different translation).
The above [was translated in the era of] Emperor Wu of the Zhou. The monk Subhūti of Funan (rendered in Chen as Shanjie) translated it for the Chen ruler at Zhijing Si in the capital city of Yangdu. Seen in the Catalogue of All Sūtras from the library of Yicheng Si.