續大唐內典錄 1.8

1.8

後漢朝傳譯道俗一十二人所出經律等四百
五十六部（四百一十五卷續譯經一百二十五部新譯一百五十二卷）
前續魏朝傳譯僧八人續譯經律等一十一部
（二十七卷）
南唐孫氏傳譯道俗一十一人續出經傳等一
百二十二部（一百七十五卷續譯經一百五部二百七十卷）
西晉朝記譯經傳道俗九人續譯經戒律等三
百五十部（七百一十五卷續譯經一十部一十五卷）
前秦符氏譯律傳僧八人續經傳錄等五十部
（三百二十卷）
秦乞伏氏傳譯僧二人所出經十二部（二十七卷續譯
經八部一十五卷）
前涼張氏傳譯僧九人所出經律二百部（九百五十卷）
南涼漢孟氏傳譯道俗十一人出經傳五十二
部（二百七十卷續譯經五部一十八卷）
宋國朝傳譯道俗三十一人續出經傳三百
二十部（五百四十卷）
前齊朝傳譯道俗三十人所出經律傳六十部
（四百二十卷）
梁朝傳譯道俗二十五人所譯經律傳等八十
七部（九百二卷）
後魏元氏傳譯道俗一十四人所出經律傳七
十九部（三百六十八卷）
後齊高氏傳譯道俗三人所譯經論九部（四十八卷）
後周宇文氏傳譯道俗二十人所譯經論天文
等二十五部（二百卷）
陳朝傳譯道俗五人所譯經論傳疏等六十
部（二百七十卷）
隋朝傳譯道俗等三十一人譯出經論等一百
七十部（七百卷）
皇朝傳譯僧等一十八人同譯經論等一百
二十部（一千七百二十一卷）
自教被神州。時移九代。朝分真偽土雜華
夷。所以五涼四燕三秦二趙夏蜀之居偏
隘。晉宋之據江陰。經部翻傳隨方而出。上
列兼正之國。取其傳譯所由。自餘不言。以
無通法故也。庶後之覽者。知其致焉。

Later Han Dynasty: twelve translators, clergy and laity; 456 works of sūtras, vinayas, etc., produced (in 415 fascicles; 125 works of newly continued translations, 152 fascicles of new translations).
Former Continued Wei Dynasty: eight monks as translators; 11 works of continued translations of sūtras, vinayas, etc. (in 27 fascicles).
Southern Wu of the Sun clan: eleven translators, clergy and laity; 122 works of continued translations of sūtras, biographies, etc., produced (in 175 fascicles; 105 works of newly continued translations, 270 fascicles).
Western Jin Dynasty: nine recorded translators of sūtras and biographies, clergy and laity; 350 works of continued translations of sūtras, precepts, vinayas, etc. (in 715 fascicles; 10 works of newly continued translations, 15 fascicles).
Former Qin of the Fu clan: eight monks who translated vinayas and biographies; 50 works of continued sūtras, biographies, catalogues, etc. (in 320 fascicles).
Qin of the Qifu clan: two monks as translators; 12 works of sūtras produced (in 27 fascicles; 8 works of newly continued translations, 15 fascicles).
Former Liang of the Zhang clan: nine monks as translators; 200 works of sūtras and vinayas produced (in 950 fascicles).
Southern Liang of the Han/Meng clan: eleven translators, clergy and laity; 52 works of sūtras and biographies produced (in 270 fascicles; 5 works of newly continued translations, 18 fascicles).
Song Dynasty: thirty-one translators, clergy and laity; 320 works of sūtras and biographies produced (in 540 fascicles).
Former Qi Dynasty: thirty translators, clergy and laity; 60 works of sūtras, vinayas, and biographies produced (in 420 fascicles).
Liang Dynasty: twenty-five translators, clergy and laity; 87 works of translated sūtras, vinayas, biographies, etc. (in 902 fascicles).
Later Wei of the Yuan clan: fourteen translators, clergy and laity; 79 works of sūtras, vinayas, and biographies produced (in 368 fascicles).
Later Qi of the Gao clan: three translators, clergy and laity; 9 works of translated sūtras and śāstras (in 48 fascicles).
Later Zhou of the Yuwen clan: twenty translators, clergy and laity; 25 works of translated sūtras, śāstras, astronomy, etc. (in 200 fascicles).
Chen Dynasty: five translators, clergy and laity; 60 works of translated sūtras, śāstras, biographies, commentaries, etc. (in 270 fascicles).
Sui Dynasty: thirty-one translators, clergy and laity, etc.; 170 works of translated sūtras, śāstras, etc., produced (in 700 fascicles).
Imperial Dynasty: eighteen monks as translators, etc.; 120 works of sūtras, śāstras, etc., co-translated (in 1,721 fascicles).
Ever since the teaching covered the Divine Land, time has passed across nine eras, dynasties have been divided between legitimate and illegitimate, and the lands mingled between Chinese and barbarian. Thus the Five Liang, Four Yan, Three Qin, Two Zhao, Xia, and Shu were situated in remote corners, while the Jin and Song held the lands south of the Yangtze. The translation and transmission of scripture divisions emerged according to their locales. Above, I have listed both peripheral and legitimate states to record the provenance of their transmissions and translations. Other states are not mentioned because they lacked the propagation of the Dharma. May later readers understand the reasons for this.