開元釋教錄 18.8.2

18.8.2

父母恩重經一卷（經引丁蘭董黯郭巨等故知人造三紙）
如來正教祕要藏經一卷（十紙）
毘尼藏經一卷（八紙）
頂蓋經一卷（內題云佛說深妙法義論說深義生死道七紙）
禪門經一卷（五紙）
嫉妬新婦經一卷（亦云妬婦經）
右一經近代人造。忘其人名。緣妻嫉妬偽
造此經以誑之。於中說嫉妬之人受報極
重。
央崛摩羅經二卷（亦直云央崛經與真經名同中有央崛摩羅經二卷疑此經是蕭子
良抄撰）
重樓戒經一卷
清淨居士子度人經一卷（亦云清淨士經）
摩登耆經一卷
譬喻經一卷（宋慧蘭譯中有譬喻經一卷時聞無本與此名同真偽相濫故兩存之）
目連問經一卷（與真經名同語意全異）
小法滅盡經一卷（與真經中法滅盡經文意全異）
鳴鍾經一卷
持戒法經一卷
金錍決口經一卷
地獄經一卷（漢代失譯有地獄經一卷疑即此是且兩存之）
優鉢祇王經一卷
阿難請福報論一卷
阿難請問毘尼論一卷（或即阿難請問戒律論是）
沙門論一卷
獨乞辟支迦論一卷
毘尼請問論一卷
地獄傳一卷
央崛經下。一十八部一十九卷。並義理
乖背偽妄昭然。章疏共引靡知虛偽。故載
斯錄傳示後賢。儻悟非真希同革弊。又偽
經之類其數寔繁。更待尋求續編此例。
從佛名經下。三十七部五十四卷。承前諸
錄皆未曾載。今開元新錄搜集編上。
定行三昧經一卷（一名摩訶目揵連所問經或云佛遣定行經）
真諦比丘慧明經一卷（或云慧明比丘經或云清淨真諦經）
尼吒國王經一卷（或云尼吒黃羅國王經或云黃羅王經）
胸有萬字經一卷（或云胸現萬字經）
薩惒菩薩經一卷（舊錄云國王薩惒菩薩經或云薩惒薩經法經錄云一名國一切度
經）
善信女經一卷（或云善信經）
護身主妙經一卷（一名度世護世經有云十二妙者誤）
度護經一卷（或云度護法經法經錄云度法護經）
毘羅三昧經二卷
善王皇帝經二卷（或云善王皇帝功德尊經或為一卷）
惟務三昧經一卷（或作惟無三昧）
阿羅呵公經一卷（或云相國阿羅訶公經）
慧定普遍神通菩薩經一卷（舊錄云慧定普遍國土神通菩薩經）
陰馬藏經一卷（或云陰馬藏光明經法經錄云一名身土王所問治國經）
大阿育王經一卷（云佛在波羅柰者）
四事解脫經一卷（或云四事解脫度人經）
大阿那律經一卷（非是八念者）
貧女人經一卷（名難陀者舊錄云貧女難陀經謹按賢愚經第十一卷有貧女難陀緣起若與
彼同即非是偽）
鑄金像經一卷
四身經一卷
普慧三昧經一卷
阿秋那經一卷（舊錄云阿秋那三昧經）
兩部獨證經一卷
法本齋經一卷（云西涼州來）
覓歷所傳大比丘尼戒一卷（周錄云異比丘尼戒本尸梨蜜弟子覓歷所傳）
右定行三昧經下。二十五部二十八卷。苻
秦沙門彌天釋道安錄中偽疑經（安公偽錄本有二十六經
今以寶如來三昧經翻譯有源以曾兩譯編之正錄故此除之）安公云。外國僧法
學皆跪而口受。同師所受若十二十轉以
授後學。若有一字異者。共相推劾得便
擯之。僧法無縱也。經至晉土其年未遠。
而憙事者以沙糅金。斌斌如也而無括正。
何以別真偽乎。農者禾草俱存。后稷為之
歎息。金匱玉石同緘。卞和為之懷恥。安敢
豫學次。見涇渭淆雜龍蛇並進。豈不恥之。
今列意謂非佛經者如右。以示將來學士。
共知鄙倍焉。
比丘應供法行經一卷（亦云如來初度五比丘即說應供行經）
僧祐錄云。此經前題云羅什出。祐按經卷
舊無譯名。兼羅什所出又無此經。故入疑
錄。
居士請僧福田經一卷（祐云此經前題云曇無讖出按讖所出無此經故入疑錄）
灌頂度星招魂斷絕復連經一卷（法經錄云此經更有一小本盡
是人作）
無為道經二卷（長房等錄云無讖譯復云世注為疑隋法經錄及仁壽錄並云大乘妙經）
右一經余親見其本。似是漢魏之代此方
撰集。非梵本翻。周錄之中編之入正。今以
名濫真經。依祐編之偽錄。

Sūtra on the Profound Kindness of Parents, one fascicle (The sūtra cites Ding Lan, Dong An, Guo Ju, and others, so it is known to be a human fabrication; three sheets).
Sūtra on the Secret Essence Treasury of the Tathāgata's Correct Teaching, one fascicle (ten sheets).
Sūtra on the Vinayapiṭaka, one fascicle (eight sheets).
Sūtra on the Summit Canopy, one fascicle (The inner title reads: "Treatise Spoken by the Buddha on the Deep and Marvellous Dharma Meaning, Explaining the Deep Meaning of the Path of Saṃsāra"; seven sheets).
Sūtra on the Gates of Dhyāna, one fascicle (five sheets).
Sūtra on the Jealous Bride, one fascicle (also called Sūtra on the Jealous Wife).
The one work above was fabricated by someone in recent times; his name is forgotten. Because his wife was jealous, he spuriously fabricated this sūtra to deceive her. In it, he expounds that people of jealousy receive extremely severe retribution.
Aṅgulimāla-sūtra, two fascicles (also called simply Aṅguli Sūtra. It shares the same title with the authentic sūtra, which contains an Aṅgulimāla-sūtra in two fascicles; it is suspected that this sūtra was excerpted and compiled by Xiao Ziliang).
Sūtra on the Multi-Storied Pavilion Precepts, one fascicle.
Sūtra on the Pure Layman's Son Delivering People, one fascicle (also called Sūtra on the Pure Layman).
Mātaṅga-sūtra, one fascicle.
Avadāna-sūtra, one fascicle (Among the translations of the Song monk Huilan, there is an Avadāna-sūtra in one fascicle; at the time it was reported that no exemplar existed. Since its title is identical with this one and the authentic and spurious are confounded, both are temporarily preserved).
Sūtra on Maudgalyāyana's Questions, one fascicle (Its title is identical with that of an authentic sūtra, but the wording and meaning are completely different).
Minor Sūtra on the Extinction of the Dharma, one fascicle (Its text and meaning are completely different from the Sūtra on the Extinction of the Dharma among the authentic sūtras).
Sūtra on Striking the Bell, one fascicle.
Sūtra on the Method of Maintaining Precepts, one fascicle.
Sūtra on Opening the Mouth with a Gold Probe, one fascicle.
Sūtra on Hell, one fascicle (There is a Sūtra on Hell in one fascicle among the anonymous translations of the Han period; it is suspected to be this one, and both are temporarily preserved).
Utpalā-rāja-sūtra, one fascicle.
Treatise on Ānanda Requesting Karmic Rewards of Merit, one fascicle.
Treatise on Ānanda Inquiring about the Vinaya, one fascicle (perhaps identical with the Treatise on Ānanda Inquiring about Precepts and Vinaya).
Treatise on the Śramaṇa, one fascicle.
Treatise on the Solitary Mendicant Pratyekabuddha, one fascicle.
Treatise on Inquiries into the Vinaya, one fascicle.
Account of Hell, one fascicle.
From the Aṅguli Sūtra downwards: eighteen works, nineteen fascicles. All of their doctrines and principles run contrary [to true teachings], and their spuriousness and falsehood are plain to see. Commentaries have cited them together, none knowing their falsity. Hence they are recorded in this catalogue to pass down and show to later worthies, in the hope that, realising they are not authentic, all will join in reforming these evils. Moreover, categories of spurious sūtras are truly manifold; we await further investigation to continue compiling such cases.
From the Sūtra of Buddha-names downwards: thirty-seven works, fifty-four fascicles. None of the preceding catalogues had ever recorded them; now in the new Kaiyuan catalogue they have been collected and compiled above.
Sūtra on the Samādhi of Constant Practice, one fascicle (also called Sūtra of the Inquiries of Mahāmaudgalyāyana; or called Sūtra of the Buddha Dispatching Constant Practice).
Sūtra on the Bhikṣu Paramārtha Huiming, one fascicle (or called Sūtra on Bhikṣu Huiming; or called Sūtra on the Pure Paramārtha).
Sūtra on the King of the State of Nīca, one fascicle (or called Sūtra on King Nīca-huángluó; or called Sūtra on King Huangluó).
Sūtra on the Ten-Thousand Character on the Chest, one fascicle (or called Sūtra on the Manifestation of the Ten-Thousand Character on the Chest).
Sūtra on the Bodhisattva Sarva, one fascicle (The old catalogue has: Sūtra on the King Bodhisattva Sarva; or called Sūtra on Sarvasattva; Fajing's catalogue has: also called Sūtra on Saving All in the State).
Sūtra on the Woman of Good Faith, one fascicle (or called Sūtra on Good Faith).
Marvelous Sūtra on the Master Protecting the Body, one fascicle (also called Sūtra on Crossing Over the World and Protecting the World; those who call it Twelvefold Marvelous are in error).
Sūtra on Delivering and Protecting, one fascicle (or called Sūtra on Delivering and Protecting the Dharma; Fajing's catalogue has: Sūtra on Delivering the Dharmapāla).
Vīra-samādhi-sūtra, two fascicles.
Sūtra on the Sovereign Emperor of Goodness, two fascicles (or called Most Venerable Sūtra on the Merits of the Sovereign Emperor of Goodness; or in one fascicle).
Sūtra on the Samādhi of Exclusive Effort, one fascicle (or written as Samādhi of Non-attachment).
Sūtra on Duke Arhat, one fascicle (or called Sūtra on Prime Minister Duke Arhat).
Sūtra on the Bodhisattva of Omnipresent Supernatural Powers of Wisdom and Concentration, one fascicle (The old catalogue has: Sūtra on the Bodhisattva of Omnipresent Supernatural Powers of Wisdom and Concentration in the Lands).
Sūtra on the Concealed Horse-Organ, one fascicle (or called Light Sūtra on the Concealed Horse-Organ; Fajing's catalogue has: also called Sūtra on Inquiries of the Body and Land King on Governing the State).
Great Sūtra on King Aśoka, one fascicle (The one stating that the Buddha was in Vārāṇasī).
Sūtra on the Four Matters of Liberation, one fascicle (or called Sūtra on the Four Matters of Liberation for Delivering People).
Great Aniruddha Sūtra, one fascicle (The one that is not the Eight Thoughts).
Sūtra on the Poor Woman, one fascicle (named Nandā; the old catalogue has: Sūtra on the Poor Woman Nandā; on careful examination of fascicle eleven of the Sūtra of the Wise and Foolish, there is an origin story of the poor woman Nandā; if it is identical with that, then it is not spurious).
Sūtra on Casting a Golden Image, one fascicle.
Sūtra on the Four Bodies, one fascicle.
Samantaprajñā-samādhi-sūtra, one fascicle.
Arjuna-sūtra, one fascicle (The old catalogue has: Arjuna-samādhi-sūtra).
Sūtra on the Independent Proof of the Two Piṭakas, one fascicle.
Sūtra on the Root of the Dharma Uposatha, one fascicle (It states that it came from West Liangzhou).
Precepts for the Great Bhikṣuṇīs Transmitted by Milí, one fascicle (The Zhou catalogue has: A Variant Bhikṣuṇī Prātimokṣa, transmitted by Śrīmitra's disciple Milí).
The twenty-five works, twenty-eight fascicles, from the Sūtra on the Samādhi of Constant Practice downwards, were recorded as spurious and doubtful sūtras in the catalogue by Śramaṇa Shi Dao'an, [who filled] the Vast Heavens, under the Fu Qin (Master An's catalogue of spurious works originally had twenty-six sūtras; now, because the Ratnatathāgata-samādhi-sūtra has a reliable source of translation and has been translated twice, it has been compiled into the authentic catalogue, and is thus excluded here). Master An said: "In the monastic regulations of foreign lands, students all kneel and receive [the teaching] orally. That which is received from the same master is transmitted through ten or twenty successions to subsequent students. If there is a single character that differs, they investigate and impeach together, and if it is verified, [the offender] is immediately expelled; the monastic regulations brook no laxity. The arrival of the sūtras in the Jin land is not yet long ago, but meddlesome people mix sand with gold; it seems flourishing and elegant, but there is no correction or rectifying. How can the authentic and spurious be distinguished? When the farmer sees both grain and weeds left standing, Houji sighs for it; when jade and stone are locked together in a golden chest, Bian He feels shame for it. How could I, Dao'an, daring to be numbered among the ranks of students, seeing the Jing and Wei rivers muddied together and dragons and serpents advancing side by side, not feel ashamed? Now, those which in my opinion are not sūtras of the Buddha are listed as above, to demonstrate to future scholars that they may together know their vulgarity and perversity."
Sūtra on the Monastic Conduct of a Bhikṣu Worthy of Offerings, one fascicle (also called Sūtra on the Conduct Worthy of Offerings Spoken When the Tathāgata First Delivered the Five Bhikṣus).
Sengyou's catalogue states: "The front of this sūtra bears the title, 'Produced by Kumārajīva.' You notes: 'The sūtra scroll originally had no translator's name, and furthermore among Kumārajīva's productions there is no such sūtra; therefore it is entered into the doubtful catalogue.'"
Sūtra on the Householder Inviting the Sangha as a Field of Merit, one fascicle (You states: "The front of this sūtra bears the title, 'Produced by Dharmakṣema.' On examination, among Kṣema's productions there is no such sūtra; therefore it is entered into the doubtful catalogue.").
Consecration Sūtra on Saving from the Stars, Summoning the Soul, and Severing Repeated Afflictions, one fascicle (Fajing's catalogue states: "There is another short text of this sūtra; both are entirely human fabrications").
Sūtra on the Path of Non-action, two fascicles (The catalogues of Changfang and others state: "Translated by Dharmakṣema"; and further state: "Annotated by the world as doubtful"; both Sui Fajing's catalogue and the Renshou catalogue call it: Mahāyāna Marvelous Sūtra).
Regarding the one work above, I personally saw its exemplar. It appears to have been compiled in this land during the Han or Wei periods, not translated from a Sanskrit exemplar. In the Zhou catalogue it was compiled into the authentic texts. Now, because its title confounds an authentic sūtra, following Sengyou it is compiled into the catalogue of spurious works.