貞元新定釋教目錄 13.3.5

13.3.5

迦。百一羯磨。及律攝等。掌中。取因假設。六
門教授等論。及龍樹勸誡頌。已上二十部一
百一十五卷。北印度沙門阿儞真那證梵文
義。沙門波崙復禮慧表智積等筆受證文。沙
門法寶法藏德感勝莊神英仁亮大儀慈訓
等證義。成均大學助教許觀監護。繕寫進內。
天后製新翻聖教序令標經首。暨和帝龍興
神龍元年乙巳。於東都內道場譯孔雀王經。
又於大福先寺譯勝光天子香王菩薩呪一
切功德莊嚴王等經。上四部六卷沙門般度
讀梵文。沙門玄傘筆受。沙門大儀證文。沙門
勝莊利貞等證義。兵部侍郎崔湜給事中盧
粲等潤文正字。祕書大監駙馬都尉觀國公
揚慎交監護。
和帝心崇釋典製序褒揚號為大唐龍興三藏
聖教序。
帝御洛城西門。宣示群品淨所新翻。並令標
引。二年景午隨駕歸京。
勅於大薦福寺別置翻經院處之。三年丁未
帝召入內。並同翻經沙門九旬坐夏。
帝以昔居房部幽厄無歸。祈念藥師遂蒙降
祉。賀茲往澤重闡洪猷。因命法徒更令翻
譯。於大內佛光殿譯成二卷。名藥師琉璃光
七佛本願功德經。帝御法筵手自筆受。又至
景龍四年庚戌。於大薦福寺譯浴像功德。數
珠功德。如意心。尊勝。拔除罪障。出家入胎。
五蘊皆空。三轉法輪。譬喻。療痔病等經。根本
說一切有部苾芻尼毘奈耶毘奈耶雜事。二
眾戒經。毘奈耶頌。雜事攝頌。尼陀那目得迦
攝頌。唯識寶生。觀所緣釋等。已上二十部
八十八卷。吐火羅沙門達磨末磨。中印度沙
門狀努證梵義。罽賓沙門達磨難陀證梵文。
居士東印度首領伊舍羅證梵本。沙門慧積。
居士中印度李釋迦。直中書度頗多等讀梵
本。沙門文網慧沼利貞勝莊愛同思恒等證
義。沙門玄傘智積等筆受。居士東印度瞿曇
金剛。迦濕彌羅國王子阿順等證譯。修文館
大學士特進趙國公李嶠。兵部尚書逍遙公
韋嗣立。中書侍郎趙彥昭。吏部侍郎盧藏用。
兵部侍郎張說。中書舍人李乂蘇頲等二十
餘人次文潤色。左僕射舒國公韋巨源。右
僕射許國公蘇瓌監譯祕書大監嗣號王邕監
護。又至叡宗景雲二年辛亥。於大薦福寺復
譯稱讚如來功德神呪。佛為龍王說法印。略
教誡等經。能斷般若論頌。及釋因明理門。觀
總相頌。止觀門頌。手杖等論。及法華。集量
百五十讚。合一十二部二十卷。沙門曷利
末底烏帝提婆等讀梵本。沙門玄傘智積等
筆受。沙門慧沼等證義。太常卿衛國公薩
崇胤監護。合從。
天后久視元年庚子。至叡宗景雲二年辛亥。
都譯五十六部二百三十卷。又別撰大唐西
域求法高僧傳。南海寄歸內法傳。別說罪要
行法。受用三水要法。護法放生軌儀。凡五
部合九卷。又出說一切有部跋窣堵（即諸律中揵度跋渠之類
是也梵音有楚夏耳）約七八十卷。但出直本未遑刪綴。遽
入泥洹其文遂寢。淨又於一切有部律中抄
諸緣起別部流行。如摩竭魚因緣等四十二
經四十九卷。既是別生抄經。不合為翻譯正
數。今載別生錄中。如刪繁錄中具列名目。淨
雖遍翻三藏。而偏功律部。譯綴之暇曲授學
徒。凡所行事皆尚其急。濾漉滌穢特異常倫。
學侶傳行遍於京洛。美哉亦遺法之盛事也。
三藏道茂年衰示有微疾。至景雲三年壬子
正月十九日改為太極元年。二月二十二日
門人比丘崇勗摹三藏和上真。和上時年
七十八也。
叡宗大聖真皇帝製贊。

[Muktaka], the Ekottarakarma, the Vinayasaṃgraha, and the like; the Hastavāla, the Hetudvāra-pratītyasamutpāda (Trikālaparīkṣā), the *Ṣaṇmukhagopadeśa-śāstra, and the like; and Nāgārjuna's Suhṛllekha: the above twenty works in one hundred and fifteen fascicles. The North Indian śramaṇa Anizhenna verified the Sanskrit text and meaning. The śramaṇas Baolun, Fuli, Huibiao, Zhiji, and others transcribed the text and verified the wording. The śramaṇas Fabao, Fazang, Degan, Shengzhuang, Shenying, Renliang, Dayi, Cixun, and others verified the meaning. Xu Guan, Assistant Professor of the Directorate of Education, supervised and safeguarded [the work]. It was transcribed and presented to the inner palace. The Empress Dowager (Wu Zetian) composed the "Preface to the Newly Translated Sacred Teachings" and ordered it prefixed to the start of the scriptures. Coming to the dragon-arising of Emperor Zhongzong, in the first year of the Shenlong era (705), yisi, he translated the Mayūrī-rāñjñī-sūtra in the inner bodhimaṇḍa of the Eastern Capital. Furthermore, at the Great Fuxian Monastery, he translated such scriptures as the Suvikrāntadevaputra-paripṛcchā, the Gandharājadharābodhisattva-dhāraṇī, and the Sarvaguṇālaṅkāradharā. For the above four works in six fascicles, the śramaṇa Bandhu read the Sanskrit text; the śramaṇa Xuanzan transcribed the text; the śramaṇa Dayi verified the wording; and the śramaṇas Shengzhuang, Lizheng, and others verified the meaning. Cui Shi, Vice Minister of the Ministry of War, and Lu Can, Supervising Secretary, polished the text and rectified the characters. Yang Shenjiao, Chief of the Palace Library Secretariat, Imperial Consort Officer, and Duke of the State of Guan, supervised and safeguarded [the work]. Emperor Zhongzong esteemed the Buddhist scriptures from his heart and composed a preface extolling them, titled "Great Tang Longxing Tripiṭaka Sacred Teachings Preface". The Emperor attended the western gate of the city of Luoyang, promulgated to all the populace what [Yijing] had newly translated, and ordered all [works] to prefix it. In the second year, bingwu (706), he accompanied the imperial entourage back to the capital. An imperial edict was issued to separately establish a Translation Hall at the Great Jianfu Monastery to house him. In the third year, dingwei (707), the Emperor summoned him to enter the palace, together with the translation śramaṇas, to keep the ninety-day summer retreat. Because the Emperor had previously resided in Fangling under dark adversity with no recourse, he had prayed to Bhaiṣajyaguru and thereupon received descending blessings. Celebrating this past grace, he wished to widely propagate the great undertaking; he therefore commanded the followers of the Dharma to translate further. In the Foguang Hall of the Great Inner Palace, a two-fascicle translation was completed, titled Saptabuddhadīpanirmāṇa-bhaiṣajyaguru-pūrvapraṇidhānapuṇyaviśeṣa-sūtra. The Emperor attended the Dharma gathering and transcribed the text with his own hand. Further, in the fourth year of the Jinglong era, gengxu (710), at the Great Jianfu Monastery, he translated the [Mūlasarvāstivāda-]yuxiang gongde (Bathing the Image Merit Sūtra), the Shuzhu gongde (Rosary Merit Sūtra), the Cintāmaṇi, the Uṣṇīṣavijayā, the Banchu zuizhang (Eradicating Sins and Obstacles), the Chujia rutai (Going Forth into the Womb), the Wuyun jie kong (Five Aggregates are Empty), the San zhuan falun (Three Turnings of the Dharma Wheel), the Dṛṣṭānta, the Cure of Hemorrhoids, and other sūtras; the Mūlasarvāstivāda-bhikṣuṇī-vinaya, the Vinayavastu, the Prātimokṣa-sūtras of the two assemblies, the Vinayagāthā, the Nidānamuktaka-saṃgrahagāthā, the Vijñaptimātratā-ratnāṅkura, the Ālambanaparīkṣā-ṭīkā, and the like: the above twenty works in eighty-eight fascicles. The Tokharian śramaṇa Dharmamoma and the Central Indian śramaṇa Zhuangnu verified the Sanskrit meaning; the Kashmīrī śramaṇa Dharmananda verified the Sanskrit text; the East Indian layman and chieftain Īśvara verified the Indic manuscript. The śramaṇa Huiji, the Central Indian layman Li Shijia, and the Secretarial Drafter Dupoduo read the Indic manuscript. The śramaṇas Wenwang, Huizhao, Lizheng, Shengzhuang, Aitong, Siheng, and others verified the meaning. The śramaṇas Xuanzan, Zhiji, and others transcribed the text. The East Indian layman Gautama-vajra and Prince A顺 (Aśun/Aśoka?) of the kingdom of Kaśmīra verified the translation. More than twenty individuals—including Li Qiao, Grand Academician of the Institute for the Advancement of Literature, Specially Advanced and Duke of the State of Zhao; Wei Sili, Minister of War and Duke of Xiaoyao; Zhao Yanzhao, Vice Director of the Secretariat; Lu Zangyong, Vice Minister of Personnel; Zhang Yue, Vice Minister of War; and Li Yi and Su Ting, Secretariat Drafters—arranged the prose and polished the style. Wei Juyuan, Left Vice Director of the Department of State Affairs and Duke of the State of Shu, and Su Gui, Right Vice Director of the Department of State Affairs and Duke of the State of Xu, oversaw the translation; Secretariat Director Prince Siyong oversaw and protected it. Furthermore, in the second year of the Jingyun era of Emperor Ruizong, xinhai (711), at the Great Jianfu Monastery he again translated the Praise of the Tathāgata's Merit Divine Dhāraṇī, the Sūtra of the Dharma Seal Preached by the Buddha for the Dragon King, the Abridged Admonitions, and other sūtras; the Verses of the Vajracchedikā-śāstra, the Commentary on the Nyāyamukha, the Verses on the Examination of General Characteristics, the Verses on the Gate of Śamatha and Vipaśyanā, the Hastadaṇḍa, and other treatises; as well as the Saddharmapuṇḍarīka, the Pramāṇasamuccaya, and the Śatapañcāśatka-stotra—in all, twelve works in twenty fascicles. The śramaṇas Harimati, Utideva, and others read the Indic text; the śramaṇas Xuanzan, Zhiji, and others transcribed the text; the śramaṇa Huizhao and others verified the meaning; and Sa Chongyin, Director of Imperial Sacrifices and Duke of the State of Wei, supervised and guarded it. In total, from the first year of the Jiushi era of Empress Wu, gengzi (700), to the second year of the Jingyun era of Emperor Ruizong, xinhai (711), he translated fifty-six works in two hundred and thirty fascicles in total. Furthermore, he independently composed the Record of Eminent Monks Who Sought the Dharma in the Western Regions during the Great Tang, the Account of Buddhism Sent Home from the South Seas, the Essential Rules for Specific Confession of Transgressions, the Essential Rules for the Use of the Three Waters, and the Ritual Procedures for Protecting the Dharma and Releasing Living Beings, making five works in nine fascicles altogether. In addition, he translated the vastus of the Sarvāstivāda (namely, of the category of skandhaka and varga found in various vinayas; the Sanskrit phonetic terms merely differ between north and south) in approximately seventy to eighty fascicles; having merely produced the literal draft and not yet having had the leisure to edit and polish them, he suddenly entered nirvāṇa, and those texts were subsequently set aside. Yijing also extracted various avadānas from the Sarvāstivāda Vinaya to circulate as separate works, such as the Makara Avadāna, making forty-two sūtras in forty-nine fascicles. Since these are separately extracted sūtras, they are not counted in the regular tally of translations; they are recorded now in the catalogue of separately extracted works, where their titles are fully listed as in the catalogue of eliminating redundancies. Although Yijing translated across all three baskets of the canon, his special focus was on the Vinaya division. In the leisure left from translating and compiling, he personally instructed his disciples; in all affairs of conduct, he placed urgency upon their practice. Filtering water and washing away defilements were extraordinarily different from the ordinary crowd. His fellow learners practiced and transmitted it everywhere throughout the capitals of Chang'an and Luoyang. How excellent! This too was a glorious event for the bequeathed Dharma! As the Tripiṭaka master was flourishing in the Way and advancing in years, he showed signs of slight illness. On the nineteenth day of the first month of the third year of the Jingyun era, renzi (712), the era name was changed to the first year of Taiji. On the twenty-second day of the second month, his disciple, the bhikṣu Chongxu, had a portrait painted of the Tripiṭaka Preceptor (Upādhyāya); the Preceptor was seventy-eight years old at the time. Emperor Ruizong, the Great Holy and True Emperor, composed a eulogy: