貞元新定釋教目錄 21.6

21.6

大方廣佛華嚴經六十卷（或五十卷六帙）
　東晉天竺三藏佛陀跋陀羅等譯　大本初譯
右此經總七處八會合三十四品會列如左。
第一寂滅道場會　合二品四卷
第二普光法堂會　合六品三卷
第三忉利天宮會　合六品三卷
第四夜摩天宮會　合四品三卷
第五兜率天宮會　合三品十卷
第六他化天宮會　合十一品十三卷（新經開為二會）
第七普光法堂重會　一品七卷
第八給孤獨園會　一品十六卷
大方廣佛花嚴經八十卷　八帙
　大唐天后代于闐三藏實叉難陀等譯　新
編入錄　大本再譯
右二經同本異譯其部譯經總七處九會合
三十九品會列如左。
第一會菩提場中說　合六品十一卷
第二會普光明殿說　合六品四卷
第三會忉利天宮說　合六品三卷
第四會夜摩天宮說　合四品三卷
第五會兜率天宮說　合三品十二卷
第六會他化自在天宮說　合一品六卷
第七重會普光明殿說　合十一品十三卷
第八重會普光明殿說　合一品七卷
第九會給孤獨園說　一品二十一卷
新譯大方廣佛花嚴經四十卷
　罽賓國三藏賜紫沙門般若奉詔譯（貞元新入目錄四帙）
普賢行願讚一卷
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
文殊問字母品經一卷
　大興善寺三藏沙門不空奉詔譯（貞元新入目錄）
瑜伽金剛頂經釋字母品一卷
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
華嚴入法界四十二字觀門一卷（內題大方廣佛花嚴經）
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
金剛頂經瑜伽文殊師利菩薩儀軌供養法一
品（并梵字亦名文殊五字念誦法）
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
金剛頂瑜伽文殊師利菩薩經一卷（經內題云法一品亦名五
字呪法）
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
曼殊室利童子菩薩五字瑜伽法一卷並梵字
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
五字陀羅尼頌一卷并梵字
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
金剛頂超勝三界經說文殊五字真言勝相一
卷
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
文殊讚佛法身禮一卷（經內題云大聖文殊師利菩薩讚法身禮并序）
　大興善寺三藏沙門大廣智不空奉詔譯（貞元
新入目錄）
信力入印法門經五卷
　元魏天竺三藏曇摩流支譯　單本
上十一經十五卷同一帙。
度諸佛境界智光嚴經一卷（失譯今附秦錄第一譯右一經大周錄云元魏
三藏菩提流支譯出長房錄今按長房等錄留支所譯無此經名今為失譯附於秦錄。又云與如來莊嚴智慧光明入一
切佛境界智嚴經同本異譯者誤也。今尋文理義旨各殊。名雖似同。所詮乃異。求其旨趣乃與佛華嚴經入如來德智不
思議境界經同本異譯。故移編此）
佛華嚴入如來德智不思議境界經二卷
　隋天竺三藏闍那崛多等譯　出內典錄　第
三譯
大方廣入如來智德不思議經一卷
　大唐天后代于闐三藏實叉難陀譯　新編
入錄第四譯　右三經同本異譯（新舊四譯一譯本闕）
大方廣佛華嚴經不思議佛境界分一卷或二
卷
　大唐天后代于闐三藏提雲般若譯　出大
周錄　第一譯
大方廣如來不思議境界經一卷
　大唐天后代于闐三藏實叉難陀譯　新編
入錄　第二譯
右二經同本異譯。
大乘金剛髻珠菩薩修行分一卷（亦云金剛鬘菩薩加行品）
　大唐天后代天竺三藏菩提流支譯　出大周
錄單本
大方廣佛花嚴經修慈分一卷
　大唐天后代于闐三藏提雲般若譯　新編
入目錄　單本
大方廣普賢菩薩所說經一卷
　大唐天后代于闐三藏實叉難陀譯　新編
入錄　單本
莊嚴菩提心經一卷
　姚秦三藏鳩摩羅什譯　第四譯
上九經十卷同帙。
大方廣菩薩十地經一卷
　元魏西域三藏吉迦夜共曇曜譯　第五譯
右二經同本異譯（前後五譯三譯闕本此菩薩十地經大周錄云是華嚴十住品異譯
者謬也尋閱文句義旨懸殊但可為華嚴眷屬耳）。
右信力入印法門等十一經並與華嚴分有
相似是眷屬攝而非正部以其三種世間嚴
事劣故。
佛說十力經一卷
　安西三藏勿提提犀魚於蓮華寺譯（貞元新入目錄）
佛說迴向輪經一卷
　于闐國三藏尸羅達摩於北庭龍興寺譯（貞元
新入目錄）
佛說十地經九卷
　于闐國三藏沙門尸羅達摩於北庭龍興寺
譯　安西北庭進入（貞元新入目錄）
上四經十二卷同一帙。
兜沙經一卷
　後漢月支三藏支婁迦讖譯
右一經是華嚴經如來名號品異譯。
（舊經在第五卷新經在第十二比於大本此經稍略）。
菩薩本業經一卷（亦直云本業經亦云淨行品經）
　吳月支優婆塞支謙譯
諸菩薩求佛本業經一卷（或無諸字）
　西晉清信士聶道真譯
右二經是花嚴淨行品異譯。
（舊經在第六卷新經在第十四其支謙譯者兼十住品略無偈大周入藏錄中更有菩薩本業經一卷亦是異譯淨
行品尋本不獲故闕之耳）。
菩薩十住行道品一卷（亦直云菩薩十住）
　西晉三藏竺法護譯
　出法經錄　拾遺編入
菩薩十住經二卷
　東晉西域三藏祇多蜜譯
右二經是華嚴菩薩十住品異譯（舊經在第九卷新經在第
十六卷略無偈）。
漸備一切智德經五卷
（或十卷一名十住又名大慧光三昧）
　西晉三藏竺法護譯
上六經十一卷同一帙。
十住經四卷　或五卷
　姚秦三藏鳩摩羅什共佛陀耶舍譯
右二經是華嚴十地品異譯。
（舊經從第二十五卷至第二十九新經從第三十四卷至第三十九天親菩薩造十地釋論一十二卷）。
等目菩薩所問三昧經（一名普賢定意或三卷）
　西晉三藏竺法護譯
右一經是新花嚴十定品異譯。
（從第四十卷至第四十三舊華嚴經無十定品此等目所問經周錄為單本今勘為重譯）。
顯無邊佛土功德經一卷
　大唐三藏玄奘譯
　出內典錄
右一經是華嚴壽量品異譯。
（舊經在第三十新經在四十五）。
如來興顯經四卷（一名興顯如幻經）
右一經是舊華嚴寶王如來性起品及十忍
品異譯。
（從第三十五卷半至三十七卷盡其十忍品在三十卷此略無偈不知何故前後差別）。
新經名如來出現。
（從第五十卷至第五十二其十忍品在第四十舊錄中又有如來性起微密藏經二卷即是舊經性起品抄出別行
其文不異但取第二會初緣起標於經首加證信序即非別翻故不重載）。
上四經十一卷同帙。
度世品經六卷或五卷
　西晉三藏竺法護譯
右一經是華嚴離世間品異譯（舊經從第三十八卷至第四十
四新經從第五十三卷至第五十九）。
羅摩伽經三卷
　乞伏秦沙門釋聖堅譯
　出內典錄
右一經是華嚴入法界品異譯。
（此羅摩伽經比於本品文闕不足於其中間譯出少分舊經從第五十一卷無上勝長者至第五十二卷初妙德救護眾
生夜天所其文即盡新經第六十七卷半至第七十卷初）。
大方廣佛花嚴經續入法界品一卷（或無續字）
　大唐中天竺三藏地婆訶羅譯　出大周錄
右一經續舊華嚴經入法界品（或有經大續入本部之中在
第五十七卷）。
上三經十卷同帙。
（從兜沙下二十三經並是大部之中別品異譯）。

*Buddhāvataṃsaka-mahāvaipulya-sūtra*, sixty fascicles (or fifty fascicles; six cases)
Translated by Buddhabhadra et al., Tripiṭaka master of India under the Eastern Jin. First translation of the larger recension.
The above sūtra consists altogether of seven locations and eight assemblies, comprising thirty-four chapters; the assemblies are listed as follows:
First: The Assembly at the Bodhimaṇḍa of Quiescence; comprises two chapters, four fascicles.
Second: The Assembly at the Dharma Hall of Universal Light; comprises six chapters, three fascicles.
Third: The Assembly in the Trāyastriṃśa Heaven Palace; comprises six chapters, three fascicles.
Fourth: The Assembly in the Yāma Heaven Palace; comprises four chapters, three fascicles.
Fifth: The Assembly in the Tuṣita Heaven Palace; comprises three chapters, ten fascicles.
Sixth: The Assembly in the Paranirmitavaśavartin Heaven Palace; comprises eleven chapters, thirteen fascicles (the new sūtra divides this into two assemblies).
Seventh: The Reassembled Gathering at the Dharma Hall of Universal Light; one chapter, seven fascicles.
Eighth: The Assembly at Anāthapiṇḍada's Park; one chapter, sixteen fascicles.
*Buddhāvataṃsaka-mahāvaipulya-sūtra*, eighty fascicles; eight cases
Translated by Śikṣānanda et al., Tripiṭaka master of Khotan under the Heavenly Empress of the Great Tang. Newly entered into the catalogue. Second translation of the larger recension.
The above two sūtras are different translations of the same text. The sūtra translated in this version comprises altogether seven locations and nine assemblies, comprising thirty-nine chapters; the assemblies are listed as follows:
First Assembly: Spoken at the Bodhimaṇḍa; comprises six chapters, eleven fascicles.
Second Assembly: Spoken at the Hall of Universal Light; comprises six chapters, four fascicles.
Third Assembly: Spoken in the Trāyastriṃśa Heaven Palace; comprises six chapters, three fascicles.
Fourth Assembly: Spoken in the Yāma Heaven Palace; comprises four chapters, three fascicles.
Fifth Assembly: Spoken in the Tuṣita Heaven Palace; comprises three chapters, twelve fascicles.
Sixth Assembly: Spoken in the Paranirmitavaśavartin Heaven Palace; comprises one chapter, six fascicles.
Seventh Assembly: Reassembled and spoken at the Hall of Universal Light; comprises eleven chapters, thirteen fascicles.
Eighth Assembly: Reassembled and spoken at the Hall of Universal Light; comprises one chapter, seven fascicles.
Ninth Assembly: Spoken at Anāthapiṇḍada's Park; one chapter, twenty-one fascicles.
Newly Translated *Buddhāvataṃsaka-mahāvaipulya-sūtra*, forty fascicles
Translated by Imperial Order by Prajñā, Tripiṭaka master of the country of Kashmīr granted the purple robe and śramaṇa. (Newly entered into the Zhenyuan catalogue; four cases).
*Samantabhadracaryāpraṇidhāna-stotra*, one fascicle
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Sūtra on Mañjuśrī's Question on the Syllabary Chapter*, one fascicle
Translated by Imperial Order by Amoghavajra, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Explanation of the Syllabary Chapter of the Yoga Vajraśekhara-sūtra*, one fascicle
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Contemplation Gate of the Forty-Two Syllables of the Avataṃsaka Entering the Dharmadhātu*, one fascicle (internal title: *Buddhāvataṃsaka-mahāvaipulya-sūtra*)
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Rites and Offering Procedures for the Bodhisattva Mañjuśrī of the Yoga Vajraśekhara-sūtra*, one chapter (including Sanskrit syllables; also titled *Mañjuśrī Five-Syllable Recitation Ritual*)
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Bodhisattva Mañjuśrī of the Yoga Vajraśekhara Sūtra*, one fascicle (the internal title reads "Procedures, One Chapter"; also titled *Five-Syllable Spell Ritual*)
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Five-Syllable Yoga Ritual of the Bodhisattva Mañjuśrī-kumāra*, one fascicle, including Sanskrit syllables
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Five-Syllable Dhāraṇī Verses*, one fascicle, including Sanskrit syllables
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Superior Marks of Mañjuśrī's Five-Syllable Mantra Spoken in the Vajraśekhara Surpassing the Three Realms Sūtra*, one fascicle
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Mañjuśrī's Praise and Homage to the Buddha's Dharmakāya*, one fascicle (internal title reads *Great Holy Bodhisattva Mañjuśrī's Praise and Homage to the Dharmakāya, with Preface*)
Translated by Imperial Order by Amoghavajra, Great Broad Wisdom, Tripiṭaka śramaṇa of Daxingshan Monastery. (Newly entered into the Zhenyuan catalogue).
*Śraddhābalādhānāvatāramudrā-sūtra*, five fascicles
Translated by Dharmaruci, Tripiṭaka master of India under the Yuan Wei. Single translation.
The above eleven sūtras in fifteen fascicles are in one case.
*Sarvabuddhaviṣayāvatārajñānālokālaṃkāra-sūtra*, one fascicle (Translator lost; now appended to the Qin catalogue. First translation. The above sūtra: The Great Zhou Catalogue states that it was translated by Bodhiruci, Tripiṭaka master of the Yuan Wei, citing Changfang's catalogue. However, upon examining Changfang's and other catalogues, this sūtra title is not among Bodhiruci's translations. It is now treated as an anonymous translation and appended to the Qin catalogue. Furthermore, it is an error to claim that it is an alternate translation of the same text as the *Tathāgatālaṃkārajñānālokāvatāra-sarvabuddhaviṣayajñānālaṃkāra-sūtra*. Now examining the text and doctrinal meaning, their purports are completely distinct. Although the titles appear similar, what they expound is different. Seeking its essential meaning, it is in fact an alternate translation of the same text as the *Buddhāvataṃsaka Entering the Inconceivable Realm of the Tathāgata's Virtues and Wisdom Sūtra*; hence it has been moved and catalogued here).
*Buddhāvataṃsaka Entering the Inconceivable Realm of the Tathāgata's Virtues and Wisdom Sūtra*, two fascicles
Translated by Jñānagupta et al., Tripiṭaka master of India under the Sui. Taken from the Neidian lu. Third translation.
*Mahāvaipulya Entering the Inconceivable Realm of the Tathāgata's Wisdom and Virtues Sūtra*, one fascicle
Translated by Śikṣānanda, Tripiṭaka master of Khotan under the Heavenly Empress of the Great Tang. Newly entered into the catalogue. Fourth translation. The above three sūtras are different translations of the same text (four translations in total, new and old, of which one translation is missing).
*Mahāvaipulya Buddhāvataṃsaka-sūtra Inconceivable Buddha-Realm Section*, one fascicle (or two fascicles)
Translated by Devaprajñā, Tripiṭaka master of Khotan under the Heavenly Empress of the Great Tang. Taken from the Great Zhou Catalogue. First translation.
*Mahāvaipulya Inconceivable Realm of the Tathāgata Sūtra*, one fascicle
Translated by Śikṣānanda, Tripiṭaka master of Khotan under the Heavenly Empress of the Great Tang. Newly entered into the catalogue. Second translation.
The above two sūtras are different translations of the same text.
*Practice Section of Bodhisattva Vajraśikhāmaṇi of the Mahāyāna*, one fascicle (also called *Preliminary Practice Chapter of Bodhisattva Vajramālā*)
Translated by Bodhiruci, Tripiṭaka master of India under the Heavenly Empress of the Great Tang. Taken from the Great Zhou Catalogue. Single translation.
*Mahāvaipulya Buddhāvataṃsaka-sūtra Cultivation of Compassion Section*, one fascicle
Translated by Devaprajñā, Tripiṭaka master of Khotan under the Heavenly Empress of the Great Tang. Newly entered into the catalogue. Single translation.
*Mahāvaipulya Sūtra Spoken by Bodhisattva Samantabhadra*, one fascicle
Translated by Śikṣānanda, Tripiṭaka master of Khotan under the Heavenly Empress of the Great Tang. Newly entered into the catalogue. Single translation.
*Adornment of the Bodhicitta Sūtra*, one fascicle
Translated by Kumārajīva, Tripiṭaka master under the Yao Qin. Fourth translation.
The above nine sūtras in ten fascicles are in the same case.
*Mahāvaipulya Bodhisattva Daśabhūmika-sūtra*, one fascicle
Translated jointly by Kikkāya, Tripiṭaka master of the Western Regions, and Tanyao under the Yuan Wei. Fifth translation.
The above two sūtras are different translations of the same text. (Five translations earlier and later; three translations are missing. The Great Zhou Catalogue states that this *Bodhisattva Daśabhūmika-sūtra* is an alternate translation of the "Ten Abodes Chapter" of the *Avataṃsaka*, which is erroneous; examining the text and sentences, their meaning and purport are vastly different; it can only be considered an attendant scripture of the *Avataṃsaka*).
The above eleven sūtras, beginning with the *Śraddhābalādhānāvatāramudrā-sūtra*, all bear partial resemblances to the *Avataṃsaka* and are subsumed under its attendant scriptures, but are not of the primary class, because their depictions of the adornments of the three realms are inferior.
*Sūtra Spoken by the Buddha on the Ten Powers*, one fascicle
Translated by the Tripiṭaka master of Anxi, Wutitixiyu, at Lianhua Monastery. (Newly entered into the Zhenyuan catalogue).
*Sūtra Spoken by the Buddha on the Wheel of Dedication*, one fascicle
Translated by Śīladharma, Tripiṭaka master of the country of Khotan, at Longxing Monastery in Beiting. (Newly entered into the Zhenyuan catalogue).
*Daśabhūmika-sūtra Spoken by the Buddha*, nine fascicles
Translated by Śīladharma, Tripiṭaka master and śramaṇa of the country of Khotan, at Longxing Monastery in Beiting. Submitted and brought in from Anxi and Beiting. (Newly entered into the Zhenyuan catalogue).
The above four sūtras in twelve fascicles are in one case.
*Dousha jing*, one fascicle
Translated by Lokakṣema, Yuezhi Tripiṭaka master under the Later Han.
The above single sūtra is an alternate translation of the "Names of the Tathāgata Chapter" of the *Avataṃsaka-sūtra*.
(In the older sūtra it is in the fifth fascicle; in the newer sūtra it is in the twelfth. Compared to the larger recension, this sūtra is slightly abridged).
*Bodhisattva Benye jing*, one fascicle (also directly called *Benye jing*; also called *Pure Conduct Chapter Sūtra*)
Translated by Zhi Qian, Yuezhi upāsaka under the Wu.
*Sūtra on the Bodhisattvas Seeking the Buddha's Original Karmic Actions*, one fascicle (sometimes without the word "All")
Translated by Nie Daozhen, pure-faith layman under the Western Jin.
The above two sūtras are alternate translations of the "Pure Conduct Chapter" of the *Avataṃsaka*.
(In the older sūtra it is in the sixth fascicle; in the newer sūtra it is in the fourteenth. Zhi Qian's translation also combines the "Ten Abodes Chapter" and abridges the verses. In the Great Zhou Canon Catalogue there is also a one-fascicle *Bodhisattva Benye jing*, which is also an alternate translation of the "Pure Conduct Chapter"; searching for the text was unsuccessful, so it is omitted here).
*Bodhisattva Practice of the Ten Abodes Chapter*, one fascicle (also directly called *Bodhisattva Ten Abodes*)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin.
Taken from Fajing's catalogue; gathered and included as a recovered omission.
*Bodhisattva Ten Abodes Sūtra*, two fascicles
Translated by Jītamitra, Tripiṭaka master of the Western Regions under the Eastern Jin.
The above two sūtras are alternate translations of the "Ten Abodes of the Bodhisattva Chapter" of the *Avataṃsaka* (in the older sūtra it is in the ninth fascicle; in the newer sūtra it is in the sixteenth fascicle, with the verses omitted).
*Gradual Preparation for the Virtue of All-Knowledge Sūtra*, five fascicles (or ten fascicles; also named *Ten Abodes*, also named *Great Light of Wisdom Samādhi*)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin.
The above six sūtras in eleven fascicles are in the same case.
*Ten Abodes Sūtra*, four fascicles (or five fascicles)
Translated jointly by Kumārajīva and Buddhayaśas, Tripiṭaka masters under the Yao Qin.
The above two sūtras are alternate translations of the "Ten Stages Chapter" of the *Avataṃsaka*.
(In the older sūtra it runs from fascicle twenty-five to twenty-nine; in the newer sūtra it runs from fascicle thirty-four to thirty-nine. Bodhisattva Vasubandhu composed the *Commentary on the Daśabhūmika* in twelve fascicles).
*Sūtra on the Samādhi Inquired by Bodhisattva Samanetra* (also named *Samantabhadra's Concentration of Mind*; or three fascicles)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin.
The above single sūtra is an alternate translation of the "Ten Concentrations Chapter" of the new *Avataṃsaka*.
(Running from fascicle forty to forty-three. The older *Avataṃsaka-sūtra* lacks the "Ten Concentrations Chapter". This *Inquiry of Samanetra Sūtra* was treated as a single translation in the Zhou catalogue; now collated, it is verified as a retranslation).
*Sūtra on the Manifestation of the Virtues of Boundless Buddha Lands*, one fascicle
Translated by Xuanzang, Tripiṭaka master of the Great Tang.
Taken from the Neidian lu.
The above single sūtra is an alternate translation of the "Lifespan Chapter" of the *Avataṃsaka*.
(In the older sūtra it is in the thirtieth fascicle; in the newer sūtra it is in the forty-fifth).
*Tathāgata-utpattisaṃbhava-sūtra*, four fascicles (also named *Manifestation like an Illusion Sūtra*)
The above single sūtra is an alternate translation of the "Ratnarāja Tathāgata Nature-Arising Chapter" and the "Ten Forbearances Chapter" of the older *Avataṃsaka*.
(Running from the middle of fascicle thirty-five through fascicle thirty-seven. The "Ten Forbearances Chapter" is in fascicle thirty; here the verses are omitted, though it is unknown why they are separated before and after).
In the newer sūtra it is named "Appearance of the Tathāgata".
(Running from fascicle fifty through fifty-two. Its "Ten Forbearances Chapter" is in the fortieth fascicle. In older catalogues there is also a two-fascicle *Secret Treasury of the Tathāgata's Nature-Arising Sūtra*, which is an excerpted separate circulation of the "Nature-Arising Chapter" from the older sūtra; its text does not differ, merely taking the initial causal arising from the second assembly to prefix the sūtra head and adding an introductory narrative of certification, so it is not a distinct translation and is not recorded again here).
The above four sūtras in eleven fascicles are in the same case.
*Transcending the World Chapter Sūtra*, six fascicles (or five fascicles)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin.
The above single sūtra is an alternate translation of the "Departing from the World Chapter" of the *Avataṃsaka* (in the older sūtra it runs from fascicle thirty-eight to forty-four; in the newer sūtra it runs from fascicle fifty-three to fifty-nine).
*Rāmaka-sūtra*, three fascicles
Translated by the śramaṇa Shi Shengjian of the Qifu Qin.
Taken from the Neidian lu.
The above single sūtra is an alternate translation of the "Entering the Dharmadhātu Chapter" of the *Avataṃsaka*.
(Compared to the original chapter, this *Rāmaka-sūtra* has textual omissions and is incomplete, translating only a small portion from the middle. In the older sūtra it ends where it reaches the night goddess Sarvanagararakṣāsaṃbhavatejaḥ from the elder Anupama, from fascicle fifty-one through the beginning of fascicle fifty-two; in the newer sūtra it corresponds to the middle of fascicle sixty-seven through the beginning of fascicle seventy).
*Buddhāvataṃsaka-mahāvaipulya-sūtra Continuation of the Entering the Dharmadhātu Chapter*, one fascicle (or without the word "Continuation")
Translated by Divākara, Tripiṭaka master of Central India under the Great Tang. Taken from the Great Zhou Catalogue.
The above single sūtra continues the "Entering the Dharmadhātu Chapter" of the older *Avataṃsaka-sūtra* (in some editions, the text of this sūtra is continuously appended into the main division itself, at fascicle fifty-seven).
The above three sūtras in ten fascicles are in the same case.
(From the *Dousha jing* downwards, the twenty-three sūtras are all alternate translations of individual chapters from the larger corpus).