貞元新定釋教目錄 24.8.7

24.8.7

賢劫千佛名經一卷（後漢失譯房云唯有佛名與曇無蘭所出四諦經千佛名異）
右一佛名出賢劫經中。異譯闕本。
淨度三昧經一卷
　宋沙門釋智嚴譯　第一譯
淨度三昧經一卷
　宋沙門釋寶雲譯　第二譯
淨度三昧經一卷
　宋天竺三藏求那跋陀羅什譯　第三譯
淨度三昧經一卷
　元魏昭玄統譯曇曜譯　第四譯
右四經同本異譯并闕（大周入藏錄中有淨度三昧經三卷尋其文詞疎淺
義理差違事涉人謀難為聖典故編疑錄別訪真經）。
思意經一卷（亦云益經）
　後漢臨淮沙門嚴佛調譯　第一譯
益意經一卷
　東晉三藏康道和譯　第二譯
右二經同本異譯竝闕（長房等錄竝云蕭齊僧佉尼譯益意經二卷者
多是錄家相傳誤也。其南齊末年太學博士江泌女小而出家。名為僧佉。閉目誦出二十一部。凡三十五卷。於中有
益意經三卷。長房以為熏習有由。編在正錄。諸錄以非梵本傳譯。置在偽中。存此一經恐將乖也。其名或云僧佉尼
或云尼僧佉。此之尼字或上或下故使然也。祐是齊人錄中不載。故知諸錄竝誤周入藏中有益意經兩卷。尋其文
義亦涉人謀下卷初有一紙半許。文與前卷文句全同。其益意菩薩兩重受記。名字國土各異不同。諸經之中皆無
此類。故編疑品更訪真經）。
照明三昧經一卷
　西晉三藏竺法護譯　第一譯
照明三昧經一卷
　東晉西域三藏祇多蜜譯　第二譯
右二經同本異譯並闕。
惟明二十偈經一卷（或無經字）
　吳月支優婆塞支謙譯　第一譯
惟明二十偈經一卷（或無經字）
　西晉三藏竺法護譯　第二譯
右二經同本異譯竝闕。
空淨天感應三昧經一卷（亦云空淨三昧經）
　後漢安息三藏安世高譯　第一譯
空淨三昧經一卷（亦云空淨天感應三昧經）
　宋沙門釋勇公譯　第一譯
右二經同本異譯竝闕。
法滅盡經一卷（亦云空寂菩薩所問亦云法沒盡）
　吳月支優婆塞支謙譯　第一譯
法沒盡經一卷（或云空寂菩薩所問或云法滅盡）
　西晉三藏竺法護譯　第二譯
右二經同本異譯並闕。
從蜀普曜經下一百三十一部二百五十三
卷除五大部外諸重譯經闕本。

Sūtra on the Names of the Thousand Buddhas of the Bhadrakalpa (Xianjie qianfo ming jing), one fascicle (lost translation under the Later Han; Fei Changfang says there are only the Buddha names, which differ from the thousand Buddha names of the Catursatya-sūtra translated by Zhu Tanwulan).
The above single list of Buddha names is extracted from the Bhadrakalpika-sūtra. A different translation whose text is missing.
Sūtra on the Samādhi of Pure Deliverance (Jingdu sanmei jing), one fascicle
Translated by the śramaṇa Shi Zhiyan of the Song dynasty; 1st translation.
Sūtra on the Samādhi of Pure Deliverance (Jingdu sanmei jing), one fascicle
Translated by the śramaṇa Shi Baoyun of the Song dynasty; 2nd translation.
Sūtra on the Samādhi of Pure Deliverance (Jingdu sanmei jing), one fascicle
Translated by Tripiṭaka Master Guṇabhadra of India under the Song dynasty; 3rd translation.
Sūtra on the Samādhi of Pure Deliverance (Jingdu sanmei jing), one fascicle
Translated by Tanyao, Overseer of the Office of Buddhist Affairs under the Northern Wei; 4th translation.
The above four scriptures are different translations of the same text, and all are missing. (In the catalogue of texts entered into the canon under the Great Zhou, there is a three-fascicle Jingdu sanmei jing; upon examining its language, it is crude and shallow, its principles are contradictory, and it involves human fabrication, so that it can hardly be accepted as a sacred scripture. Therefore, it is relegated to the catalogue of suspected works, while the authentic scripture is sought elsewhere).
Sūtra of Mindful Thought (Siyi jing), one fascicle (also called Yi jing [Advantage Sūtra])
Translated by the śramaṇa Yan Fodiao of Linhuai under the Later Han; 1st translation.
Sūtra of Beneficial Intent (Yiyi jing), one fascicle
Translated by Tripiṭaka Master Kang Daohu of the Eastern Jin; 2nd translation.
The above two scriptures are different translations of the same text, and both are missing. (The catalogues of Fei Changfang and others all state that the nun Sengqu of the Southern Qi translated a two-fascicle Yiyi jing, which is mostly an error handed down by cataloguers. In the final years of the Southern Qi, the daughter of Jiang Mi, Doctor of the National Academy, became a nun at an early age and took the name Sengqu. With her eyes closed, she recited from memory twenty-one works, totaling thirty-five fascicles, among which was a three-fascicle Yiyi jing. Fei Changfang considered that there was a foundation of prior habituation and entered it into the orthodox catalogue. The various catalogues, however, placed it among the apocrypha because it was not translated from an Indic text. Preserving this single scripture would likely run contrary to principle. Her name was sometimes recorded as Sengquni [Nun Sengqu] and sometimes as Nisengqu, with the word ni placed above or below, which caused this confusion. Sengyou was a man of the Southern Qi, yet his catalogue does not record it, whence we know that the various catalogues are all mistaken. In the Great Zhou catalogue of works entered into the canon, there is a two-fascicle Yiyi jing; upon examining its text and doctrine, it also involves human fabrication. At the start of the lower fascicle, there is about a leaf and a half of text that is completely identical in phrasing to the preceding fascicle. Moreover, the Bodhisattva Yiyi twice receives prophecies, but the names and lands differ and do not agree. There are no such occurrences in any other scriptures. Therefore, it is categorized in the suspected class to seek the authentic scripture further).
Sūtra on the Samādhi of Illumination (Zhaoming sanmei jing), one fascicle
Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 1st translation.
Sūtra on the Samādhi of Illumination (Zhaoming sanmei jing), one fascicle
Translated by Tripiṭaka Master Gītamitra of the Western Regions under the Eastern Jin; 2nd translation.
The above two scriptures are different translations of the same text, and both are missing.
Sūtra of the Twenty Gāthās on Discerning Luminosity (Weiming ershi ji jing), one fascicle (some omit the character jing [sūtra])
Translated by Upāsaka Zhi Qian of the Yuezhi under the Wu dynasty; 1st translation.
Sūtra of the Twenty Gāthās on Discerning Luminosity (Weiming ershi ji jing), one fascicle (some omit the character jing [sūtra])
Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 2nd translation.
The above two scriptures are different translations of the same text, and both are missing.
Sūtra on the Samādhi of Evoked Resonance of the Pure Void Deva (Kongjing tian ganying sanmei jing), one fascicle (also called Kongjing sanmei jing)
Translated by Tripiṭaka Master An Shigao of Parthia under the Later Han; 1st translation.
Sūtra on the Samādhi of the Pure Void (Kongjing sanmei jing), one fascicle (also called Kongjing tian ganying sanmei jing)
Translated by the śramaṇa Shi Yonggong of the Song dynasty; 1st translation.
The above two scriptures are different translations of the same text, and both are missing.
Sūtra on the Extinction of the Dharma (Fa miejin jing), one fascicle (also called Questions of the Bodhisattva Kongji; also called Famo jin [Disappearance of the Dharma])
Translated by Upāsaka Zhi Qian of the Yuezhi under the Wu dynasty; 1st translation.
Sūtra on the Disappearance of the Dharma (Famo jin jing), one fascicle (some say Questions of the Bodhisattva Kongji; or Fa miejin)
Translated by Tripiṭaka Master Dharmarakṣa of the Western Jin; 2nd translation.
The above two scriptures are different translations of the same text, and both are missing.
From the Shu Puyan jing downwards: one hundred and thirty-one works, two hundred and fifty-three fascicles, being missing texts among the re-translated scriptures excluding the Five Great Sections.