貞元新定釋教目錄 28.9.4

28.9.4

與前僧法尼所誦何殊何得彼入偽中此編正錄例既如此故附此中）。
薩婆若陀眷屬莊嚴經一卷　二十餘紙
右一經。僧祐錄云。梁天監九年郢頭陀道
人妙光。戒歲七[萉-巴+(日/(句-口+匕))]矯以勝相。諸尼嫗人僉
稱聖道。彼州僧正議欲駈擯。遂潛下都住
普弘寺造作此經。又寫在屏風紅紗映覆
香華供養。雲集四親嚫供噎塞。事源顯發
勅付建康辯覆。款伏抄略諸經多有私意
妄造借書人。路琰屬辭潤色。獄牒妙光巧
詐事應斬刑。路琰同謀十歲讁戍。即以其
年四月二十一日勅僧正慧超。令喚京師
能講大法師宿德。如僧祐曇准等二十人。
共至建康前辯妙光事。超即奉旨與曇准
僧祐法寵慧令慧集智藏僧旻法雲等二十
人於縣辯問。妙光伏罪事事如牒。眾僧詳
議依律擯治天恩免死。恐於偏地復為惑
亂。長繫東治即收拾此經。得二十餘本及
屏風於縣燒除。然猶有零散恐亂後生。故
復略記（薩婆若陀長者是妙光父名妙光弟名金剛德體弟子名師子撰錄者曰餘錄之中略述由委
今具明者欲使委悉根源共同鑒勗）。
阿那含經二卷（余親見一本一卷成部亦是人造）
右按長房等代錄及失譯錄俱有此經。僧
法尼誦中復有阿那含經二卷。既並無本
詮定真偽難分。且各存其目。
像法決疑經一卷
清淨法行經一卷
龍種尊國變化經一卷（與安公偽錄中四事解脫經大同）
觀世音十大願經一卷（仁壽錄云一名大悲觀世音經具題云大悲觀世音弘猛
慧海十大願品第七百）
觀世音三昧經一卷
大乘蓮華馬頭羅剎經一卷（亦云寶達菩薩問報應沙門經）
空淨三昧經一卷（一名空靜天感應三昧經謹按代錄已經兩譯恐濫竊真名故兩存其名）
初波羅曜經二卷
大法尊王經三十二卷
十方佛決狐疑經一卷
八方根八十佛名經一卷（亦云根本）
普賢菩薩說此證明經一卷
彌勒成佛本起經十七卷
仁壽錄云七十卷
彌勒下生觀世音施珠寶經一卷
彌勒成佛伏魔經一卷　一名救度眾生經
妙法蓮華度量天地經一卷（亦云妙法蓮華經度量天地品第二十九）
觀世音詠託生經一卷
滅七鄣莊嚴成佛經一卷
空寂菩薩所問經一卷（一名法滅盡經亦云法沒盡經法經錄云此經偽妄炳然
固非竺法護所譯）
右空寂所問經。謹按群錄已經兩譯。恐濫
竊真名。故存其目。又有法滅盡經一卷。即
此異名不復重載（其法滅盡大小二乘偽錄皆載者誤也）。
照明菩薩方便譬喻治病經一卷
照明菩薩經一卷　一加頭陀字
首羅比丘見月光童子經一卷
阿難現變經一卷
般若玄記經一卷
幽深玄記經一卷
玄記經二卷　周錄云一卷
大契經四卷（周錄云一名彌勒下生結大善契經或三卷）
發菩提心經一卷（今有兩卷者是其經此雖名同卷名少異）
菩薩求五眼經一卷（聶道真所譯有此經名此中復載應偽竊真名所以真偽俱有）
般泥洹後諸比丘經一卷（按僧祐錄即小般泥洹名異）
小般泥洹經一卷　一名大法滅盡經
右按安世高譯處有小般泥洹經此既名同
復無本可定。且二處俱載。
五濁惡世經一卷　又有大五濁經應即此是
妙法蓮華天地變異經一卷
花嚴十惡經一卷
觀世樓炭經一卷
小樓炭經一卷
須彌四域經一卷
王化內外經一卷（一名老子化胡經傳錄云晉時祭酒王浮作）
魔化比丘經一卷（支謙錄內有此經名恐偽竊真名且兩存其目）
善信神呪經二卷　羅什錄內有善信摩訶神。
呪經二卷。名目相濫真偽未分。且兩存其
本
五濁經一卷　又有小五濁經應此經是
華鮮經中說罪福經一卷　亦直云華鮮經
五龍悔過經一卷　一名五龍悔過護法經一
名空慧悔過
戒具三昧道門經一卷
最妙勝定經一卷
天竺沙門經一卷
救護身命濟病苦厄經一卷（亦直云救護身命經亦云護身命）
右此經更有一本。題云佛頂陀羅尼經。初
云婆羅門三藏流支譯。加呪一首餘文大

How is this different from what the nun Sengfa recited earlier? Why should that one enter the apocrypha while this one is entered into the orthodox catalogue? Since the cases are alike, it is therefore appended here.)
*Sarvajñātā-parivāra-alaṃkāra-sūtra* (Sūtra on the Adornment of the Retinue of the All-Knowing One), in one fascicle (twenty-odd sheets)
Regarding this one sūtra above, Sengyou's catalogue states: In the ninth year of the Tianjian era of the Liang dynasty, a dhūta renunciant of Yingzhou named Miaoguang, who had seven years of monastic seniority, falsely feigned superior marks. Nuns and matrons all proclaimed him to have attained the holy path. The rector (saṅghapradhāna) of that prefecture deliberated on expelling him. Thereupon he slipped down to the capital and lodged at Puhong Monastery, where he fabricated this sūtra. Moreover, he transcribed it on a folding screen, veiled it with red gauze, and made offerings of incense and flowers. Relatives and supporters gathered like clouds, and donation offerings choked the hall. When the origins of the matter were uncovered, an imperial decree remanded him to Jiankang for judicial interrogation. Under interrogation, he confessed to having excerpted various sūtras, interspersed with many private notions, and having falsely engaged a scribe. Lu Yan drafted the rhetoric and polished the text. The judicial report recommended that for Miaoguang's deceitful fraud, the offense warranted execution by beheading, while Lu Yan, as an accomplice, was sentenced to ten years of penal border service. On the twenty-first day of the fourth month of that year, an imperial decree ordered the rector Huichao to summon twenty venerable and eminent masters capable of lecturing on the Great Dharma from the capital, including Sengyou and Tanzhun, to go together before the court at Jiankang to interrogate Miaoguang. Huichao then complied with the decree and, together with twenty men including Tanzhun, Sengyou, Fachong, Huiling, Huiji, Zhizang, Sengmin, and Fayun, cross-examined him at the county office. Miaoguang confessed his crimes, and every detail matched the official report. The monastic assembly deliberated and sentenced him to expulsion in accordance with the Vinaya. By imperial grace, he was spared the death penalty, but fearing he would cause further confusion and delusion in a remote area, he was permanently imprisoned in the Dongzhi jail. Thereupon this sūtra was collected, and more than twenty copies, as well as the folding screen, were burned and destroyed at the county office. However, some scattered copies remained, and fearing they might mislead future generations, a brief record is made here again. (The Elder Sarvajñātā was the name of Miaoguang's father; Miaoguang's younger brother was named Vajraguṇakāya; his disciple was named Lion. The compiler notes: Other catalogues only briefly recount the circumstances. It is set forth fully here so that its root and origin may be known in full detail, serving as a shared admonition and warning.)
*Anāgāmin-sūtra*, in two fascicles (I personally saw a text comprising a single work in one fascicle; it is likewise a human fabrication)
Regarding the above: according to Fei Changfang's chronological catalogue and the catalogue of anonymous translations, both contain this sūtra. Among the recitations by the nun Sengfa, there is also an *Anāgāmin-sūtra* in two fascicles. Since none have extant texts for appraisal and verification, genuine and apocryphal are difficult to distinguish; thus their titles are tentatively retained respectively.
*Sūtra on Resolving Doubts Concerning the Semblance Dharma*, in one fascicle
*Sūtra on Pure Dharma Practice*, in one fascicle
*Sūtra on the Transformations in the Sovereign Country of the Dragon Species*, in one fascicle (largely identical with the *Sūtra on Deliverance through the Four Matters* in Dao'an's catalogue of apocrypha)
*Sūtra on Avalokiteśvara's Ten Great Vows*, in one fascicle (The Renshou catalogue states: also named *Sūtra of Great Compassionate Avalokiteśvara*; its full title is *Great Compassionate Avalokiteśvara's Ocean of Fierce and Resolute Wisdom: Ten Great Vows Chapter, the 700th*)
*Avalokiteśvara-samādhi-sūtra*, in one fascicle
*Mahāyāna-puṇḍarīka-hayagrīva-rākṣasa-sūtra* (Mahāyāna Lotus Horse-headed Rākṣasa Sūtra), in one fascicle (also called *Sūtra of Bodhisattva Baoda Inquiring on Karmic Retribution for Śramaṇas*)
*Śūnyatā-śuddha-samādhi-sūtra* (Sūtra on the Samādhi of Pure Emptiness), in one fascicle (also named *Sūtra on the Samādhi of Heavenly Resonance with Pure Emptiness*; upon careful verification of the chronological catalogues, it has already been translated twice; fearing it falsely usurps an authentic title, both titles are tentatively retained)
*Sūtra of the Initial Pāramitā Radiance*, in two fascicles
*Sūtra of the Sovereign King of the Great Dharma*, in thirty-two fascicles
*Sūtra of the Buddhas of the Ten Directions Resolving Doubts*, in one fascicle
*Sūtra on the Names of the Eighty Buddhas, the Roots of the Eight Directions*, in one fascicle (also called *Fundamental*)
*Sūtra Spoken by Bodhisattva Samantabhadra as Proof*, in one fascicle
*Sūtra on the Original Arising of Maitreya's Attainment of Buddhahood*, in seventeen fascicles (The Renshou catalogue says seventy fascicles)
*Sūtra of Avalokiteśvara Bestowing Jewels upon Maitreya's Descent*, in one fascicle
*Sūtra on Maitreya's Attainment of Buddhahood and Subduing of Māra*, in one fascicle (also named *Sūtra on Saving and Liberating Sentient Beings*)
*Sūtra of the Saddharmapuṇḍarīka on Measuring Heaven and Earth*, in one fascicle (also called *Saddharmapuṇḍarīka-sūtra: Measuring Heaven and Earth Chapter, the 29th*)
*Sūtra of Avalokiteśvara's Chant on Entrusting Rebirth*, in one fascicle
*Sūtra on Extinguishing the Seven Obstacles and Adorning to Attain Buddhahood*, in one fascicle
*Sūtra of the Questions of Bodhisattva Śūnyatā-śānta*, in one fascicle (also named *Sūtra on the Extinction of the Dharma*, and also called *Sūtra on the Vanishing of the Dharma*; Fajing's catalogue states: 'This sūtra's falsity and fabrication are glaringly evident; it certainly was not translated by Zhu Fahu.')
Regarding the above *Sūtra of the Questions of Bodhisattva Śūnyatā-śānta*: upon careful verification of various catalogues, it has already been translated twice. Fearing it falsely usurps an authentic title, its entry is retained. There is also a *Sūtra on the Extinction of the Dharma* in one fascicle, which is merely an alternate title of this work and is not entered again (the inclusion of the *Extinction of the Dharma* in both the Mahāyāna and Hīnayāna apocrypha catalogues was an error).
*Sūtra on Bodhisattva Illuminator's Skill-in-Means Parables for Curing Illnesses*, in one fascicle
*Bodhisattva Illuminator Sūtra*, in one fascicle (one [catalogue] adds the word *Dhūta*)
*Sūtra on the Monk Śūra Seeing the Youth Prabhāketu (Moonlight)*, in one fascicle
*Sūtra on Ānanda Manifesting Transformations*, in one fascicle
*Sūtra of the Mysterious Record of Prajñā*, in one fascicle
*Sūtra of the Profound Mysterious Record*, in one fascicle
*Sūtra of the Mysterious Record*, in two fascicles (The Zhou catalogue says one fascicle)
*Sūtra of the Great Covenant*, in four fascicles (The Zhou catalogue states: also named *Sūtra on Maitreya's Descent Concluding the Great Covenant of Wholesomeness*; or in three fascicles)
*Sūtra on Generating the Bodhicitta*, in one fascicle (the one currently in two fascicles is that sūtra; although this one has the same name, the fascicle count is slightly different)
*Sūtra on Bodhisattvas Seeking the Five Eyes*, in one fascicle (Nie Daozhen's translations include this sūtra title; its reappearance here suggests it is an apocryphon falsely usurping an authentic title, which is why it appears under both authentic and apocryphal)
*Sūtra on the Monks after the Mahāparinirvāṇa*, in one fascicle (according to Sengyou's catalogue, this is an alternate title for the *Lesser Mahāparinirvāṇa*)
*Lesser Mahāparinirvāṇa-sūtra*, in one fascicle (also named *Sūtra on the Great Extinction of the Dharma*)
Regarding the above: according to the list of An Shigao's translations, there is a *Lesser Mahāparinirvāṇa-sūtra*. Since this one shares the same title and there is no text available to determine the matter, it is tentatively listed in both places.
*Sūtra on the Five-Turbid Evil Age*, in one fascicle (there is also a *Great Sūtra on the Five Turbidities*, which should be this one)
*Sūtra on the Saddharmapuṇḍarīka: Anomalies of Heaven and Earth*, in one fascicle
*Avataṃsaka Sūtra on the Ten Evils*, in one fascicle
*Sūtra on Observing the Cosmology of the World*, in one fascicle
*Lesser Cosmology Sūtra*, in one fascicle
*Sūtra on the Four Continents of Mount Sumeru*, in one fascicle
*Sūtra on the Royal Transformation of Inner and Outer*, in one fascicle (also named *Laozi Huahu jing* [Sūtra of Laozi Converting the Barbarians]; traditions and records state that it was composed by the Libationer Wang Fu during the Jin dynasty)
*Sūtra on Māra Transforming a Monk*, in one fascicle (Zhi Qian's catalogue contains this title; fearing it falsely usurps an authentic title, both entries are tentatively retained)
*Dhāraṇī-sūtra of Good Faith*, in two fascicles (In Kumārajīva's catalogue, there is the *Mahā-dhāraṇī-sūtra of Good Faith* in two fascicles; because the titles overlap and authentic cannot be distinguished from apocryphal, both texts are tentatively retained)
*Sūtra on the Five Turbidities*, in one fascicle (there is also a *Lesser Sūtra on the Five Turbidities*, which should be this sūtra)
*Sūtra on Explaining Transgressions and Blessings in the Fresh Flowers Sūtra*, in one fascicle (also simply called *Fresh Flowers Sūtra*)
*Sūtra on the Repentance of the Five Dragons*, in one fascicle (also named *Sūtra on the Repentance of the Five Dragons Protecting the Dharma*, and also named *Repentance of Empty Wisdom*)
*Sūtra on the Samādhi Gateway of Moral Precepts Fulfilment*, in one fascicle
*Sūtra of the Supreme and Sublime Meditative Concentration*, in one fascicle
*Sūtra of the Indian Śramaṇa*, in one fascicle
*Sūtra on Rescuing and Protecting Body and Life, Relieving Illness and Hardship*, in one fascicle (also simply called *Sūtra on Rescuing and Protecting Body and Life*, or *Protecting Body and Life*)
Regarding the above sūtra: there is another text entitled *Uṣṇīṣa-dhāraṇī-sūtra*. The beginning states that it was translated by the Brahmin Tripiṭaka master [Bodhi]ruci. With the addition of one dhāraṇī, the remaining text is largely