貞元新定釋教目錄 6.10.1

6.10.1

十住斷結經十卷（初云最勝問菩薩十住除垢斷結經一名十千日光三昧定亦云十
地斷結或十一卷或十四卷第二出見二秦錄高僧傳僧祐錄）
菩薩瓔珞經十二卷（一名現在報第二出或十二卷或十四卷或十六卷符秦建元十二
年七月出見二秦錄高僧傳祐錄）
菩薩處胎經五卷（初云菩薩從兜術天降神母胎說廣菩薩亦直云胎經或四卷或八
卷見二秦錄高僧傳祐錄）
中陰經三卷（見秦錄高僧傳僧祐錄）
菩薩瓔珞本業經二卷（或直云瓔珞本業經初出見長房錄）
鼻柰耶律十卷（一名試因緣經亦云鼻柰耶經亦云戒果因緣經沙門曇景筆受佛念傳譯見
安公經序符秦建元十四年壬午正月十二日出）
出曜經二十卷（亦云出曜論或十九卷符秦建元十年出見二秦錄高僧傳僧祐寶唱等錄）
已上見在已下闕。
持人菩薩經三卷（第二出與法護持人羅什持世同本見長房錄）
大方等無相經五卷（亦名大雲經或四卷與曇無讖方等大雲同本初出見長房錄）
菩薩普處經三卷（見長房錄）
十誦比丘尼戒所出本末一卷（第三出僧純於物夷國得梵本佛念
為譯文煩後竺伏刪改正之并製序見寶唱錄）
王子法益壞目因緣經一卷（或云阿育王息壞目因緣經第三出見僧祐錄）
右一十二部七十四卷（出曜上七部六十一卷見在持人下五部十三
卷闕本）。
沙門竺佛念涼州人。弱年出家志業清堅。外
和內朗有通敏之鑒。諷習眾經粗涉外典。其
蒼雅詁訓尤所明練。少好遊方備觀風俗。家
世西河。洞曉方語華戎音義莫不兼釋。故義
學之譽雖闕。洽聞之聲甚著。符氏建元年中
有曇摩持鳩摩羅佛提僧伽跋澄提婆難提等
來入長安。安公趙政等請出眾經。當時名德
莫能傳譯。眾咸推念以為明匠。自安高支謙
之後莫踰於念。在符姚二代為譯人之宗。故
關中僧眾咸共喜焉。念於符姚二代自譯十住
斷結等經一十二部（長房錄中別存十地斷結經十一卷者非也住之與地二義無別
今存十住十地刪之）後遘疾卒于常安。遠近白黑莫不歎
惜。
摩訶般若波羅蜜經四十卷（亦名大品般若經祐云新大品經第三出與放
光等同本或三十卷或二十四或二十七弘始元年癸卯四月十三日出至六年四月二十二日訖叡序見二秦及僧
祐錄）
小品般若波羅蜜經十卷（題云摩訶般若波羅蜜無小品字祐云新小品經與
道行明度等同本第七譯或七卷或八卷弘始十年二月六日出至四月三日訖叡序見二秦錄及僧祐）
金剛般若波羅蜜經一卷（亦云金剛般若經佛在舍衛國者初出與元魏留支
等出者同本見二秦錄及僧祐錄）
仁王護國般若波羅蜜經二卷（亦云仁王般若經或云一卷第二出
與晉世法護梁朝真諦譯者同本異出房云見別錄）
摩訶般若波羅蜜大明呪經一卷（亦云摩訶大明呪經初出與唐
譯般若心經等同本見經題上）
菩薩藏經三卷（一名富樓那問經亦名大悲心經今編入寶積當第十七會名富樓那會弘始
七年出或二卷第二譯與法護出同本見二秦錄及祐錄）
善臂菩薩經二卷（今編入寶積當第二十六會見法上錄）
須摩提菩薩經一卷（第二出與寶積妙慧等同本見長房錄）
自在王菩薩經二卷（或無菩薩字初出與奮迅王經同本弘始九年於尚書令姚顯等出
僧叡筆受并製序見二秦錄及僧祐）
莊嚴菩提心經一卷（第四出與法護菩薩十地經等同本房云見別錄）
十住經四卷（或五卷是華嚴十地品異譯什與佛陀耶舍共出見二秦錄及僧祐錄）
妙法蓮華經八卷（僧祐錄云新法華經初出為七卷二十七品後人益天授品二十八品弘
始八年夏於大寺出僧叡筆受并製序第五譯見二秦錄及僧祐錄）
維摩詰所說經二卷（一名不可思議解脫或直云維摩詰經僧祐錄云新維摩詰弘始八
年於大寺出僧肇筆受并製序第六譯見二秦錄及僧祐錄）
大樹緊那羅王所問經四卷（亦名說不可思議品或直云大樹緊那羅經第
二出與支讖純真陀羅經同本見長房錄）
集一切福德三昧經三卷（與竺法護等集眾德經等同本異出第二譯見真
寂寺錄）

*Shizhu duanjie jing* (Sūtra on the Ten Abodes and Severing Fetters), 10 fascicles (The beginning reads *Zuisheng wen pusa shizhu chugou duanjie jing* [Sūtra of Supreme's Inquiry on Bodhisattvas' Ten Abodes, Cleansing Defilements, and Severing Fetters]; another name is *Shiqian riguang sanmei ding* [Ten-Thousand Sunlight Samādhi-absorption]; also called *Shidi duanjie* [Ten Stages and Severing Fetters]; sometimes in 11 or 14 fascicles; second translation; recorded in the *Two Qin Catalogue*, *Biographies of Eminent Monks*, and Sengyou's catalogue).
*Pusa yingluo jing* (Bodhisattva Garland Sūtra), 12 fascicles (Another name is *Xianzai bao* [Present Retribution]; second translation; sometimes in 12, 14, or 16 fascicles; produced in the seventh month of the twelfth year of Jianyuan of the Fu Qin; recorded in the *Two Qin Catalogue*, *Biographies of Eminent Monks*, and Sengyou's catalogue).
*Pusa chutai jing* (Sūtra on the Bodhisattva's Dwelling in the Womb), 5 fascicles (The beginning reads *Pusa cong doushu tian jiang shen mutai shuo guang pusa* [The Bodhisattva Descending from Tuṣita Heaven into the Mother's Womb, Expounding the Extensive Bodhisattva]; also simply called *Tai jing* [Womb Sūtra]; sometimes in 4 or 8 fascicles; recorded in the *Two Qin Catalogue*, *Biographies of Eminent Monks*, and Sengyou's catalogue).
*Zhongyin jing* (Antarābhava-sūtra), 3 fascicles (Recorded in the *Qin Catalogue*, *Biographies of Eminent Monks*, and Sengyou's catalogue).
*Pusa yingluo benye jing* (Bodhisattva Garland Original Actions Sūtra), 2 fascicles (Sometimes simply called *Yingluo benye jing*; first translation; recorded in [Fei] Zhangfang's catalogue).
*Binaiye lü* (Vinaya), 10 fascicles (Another name is *Shi yinyuan jing* [Sūtra on Testing Causes and Conditions]; also called *Binaiye jing*; also called *Jieguo yinyuan jing* [Sūtra on Precepts, Fruition, Causes and Conditions]; śramaṇa Tanjin recorded it in writing, [Zhu] Fonian translated; recorded in Master [Dao]an's sūtra preface; produced on the twelfth day of the first month, renwu year, the fourteenth year of Jianyuan of the Fu Qin).
*Chuyao jing* (Udānavarga), 20 fascicles (Also called *Chuyao lun*; sometimes in 19 fascicles; produced in the tenth year of Jianyuan of the Fu Qin; recorded in the *Two Qin Catalogue*, *Biographies of Eminent Monks*, Sengyou's, and Baochang's catalogues).
The above are extant; the following are missing.
*Chiren pusa jing* (Sūtra of the Bodhisattva Dharaṇīṃdhara), 3 fascicles (Second translation; same original text as [Dharmarakṣa's] *Chiren* and Kumārajīva's *Chishi*; recorded in [Fei] Zhangfang's catalogue).
*Da fangdeng wuxiang jing* (Mahāvaipulya Non-characteristics Sūtra), 5 fascicles (Also named *Dayun jing* [Mahāmegha-sūtra]; sometimes in 4 fascicles; same original text as Dharmakṣema's *Fangdeng dayun*; first translation; recorded in [Fei] Zhangfang's catalogue).
*Pusa puchu jing* (Sūtra on the Bodhisattva's Universal Abodes), 3 fascicles (Recorded in [Fei] Zhangfang's catalogue).
*Shisong biqiuni jie suo chu benmo* (Origins of the Sarvāstivāda Bhikṣuṇī Precepts), 1 fascicle (Third translation; Sengchun obtained the Indic text in the state of Wuyi; Fonian translated it, but the prose was verbose, so Zhu Fu later abridged, corrected, and wrote a preface for it; recorded in Baochang's catalogue).
*Wangzi fayi huaimu yinyuan jing* (Sūtra on the Causes and Conditions of Prince Dharmavardhana's Blinding), 1 fascicle (Sometimes called *Ayuwang xi huaimu yinyuan jing* [Sūtra on the Causes and Conditions of King Aśoka's Son's Blinding]; third translation; recorded in Sengyou's catalogue).
The above twelve works in 74 fascicles (the seven works in 61 fascicles above *Chuyao* are extant; the five works in 13 fascicles below *Chiren* are missing texts).
The śramaṇa Zhu Fonian was a native of Liangzhou. He left the household in his youth, with pure and firm aspiration and practice. Mild outwardly and bright inwardly, he possessed penetrating and quick-witted insight. He memorized and recited various sūtras, and dabbled generally in non-Buddhist texts. He was particularly proficient in the philological glossaries such as the *Cang[jie]* and *[Er]ya*. In his youth, he was fond of traveling widely to observe local customs. His family had resided for generations in Xihe, so he thoroughly understood regional dialects; whether Chinese or barbarian in sound and sense, there was nothing he could not explain. Thus, although he lacked renown for doctrinal scholarship, his reputation for erudition was prominent. During the Jianyuan era of the Fu clan, Dharmadhara, Kumārabodhi, Saṅghabhadra, Devanandi, and others came to Chang'an. Master Daoan, Zhao Zheng, and others requested the translation of various scriptures. None of the eminent and virtuous masters of the time were able to interpret and translate them. The assembly all recommended Fonian as a brilliant master. Since An Shigao and Zhi Qian, none had surpassed Fonian. Under the two dynasties of Fu [Qin] and Yao [Qin], he was the foremost of translators. Therefore, the monastic assembly in Guanzhong rejoiced together. During the two dynasties of Fu and Yao, Fonian himself translated twelve works, including the *Shizhu duanjie jing* (The entry in [Fei] Zhangfang's catalogue that separately records a *Shidi duanjie jing* in 11 fascicles is incorrect; between *zhu* [abodes] and *di* [stages] there is no difference in meaning, so we now preserve the *Shizhu* and delete the *Shidi*). Later he fell ill and passed away in Chang'an. Those far and near, lay and ordained, all lamented and grieved.
*Mohe bore boluomi jing* (Mahāprajñāpāramitā-sūtra), 40 fascicles (Also named *Dapin bore jing* [Larger Perfection of Wisdom Sūtra]; Sengyou calls it the *New Larger Perfection of Wisdom*; third translation; same original text as the *Fangguang*, etc.; sometimes in 30, 24, or 27 fascicles; begun on the thirteenth day of the fourth month, guimao year, the first year of Hongshi, and completed on the twenty-second day of the fourth month of the sixth year; preface by Sengrui; recorded in the *Two Qin* and Sengyou's catalogues).
*Xiaopin bore boluomi jing* (Aṣṭasāhasrikā Prajñāpāramitā-sūtra), 10 fascicles (Titled *Mohe bore boluomi* without the characters *xiaopin*; Sengyou calls it the *New Smaller Perfection of Wisdom*; same original text as the *Daoxing*, *Mingdu*, etc.; seventh translation; sometimes in 7 or 8 fascicles; begun on the sixth day of the second month of the tenth year of Hongshi, and completed on the third day of the fourth month; preface by Sengrui; recorded in the *Two Qin Catalogue* and Sengyou's catalogue).
*Jingang bore boluomi jing* (Vajracchedikā Prajñāpāramitā-sūtra), 1 fascicle (Also called *Jingang bore jing*; the one [expounded] when the Buddha was in Śrāvastī; first translation; same original text as that translated by [Bodhi]ruci of the Northern Wei, etc.; recorded in the *Two Qin Catalogue* and Sengyou's catalogue).
*Renwang huguo bore boluomi jing* (Humane King Prajñāpāramitā-sūtra on Protecting the State), 2 fascicles (Also called *Renwang bore jing*; sometimes in 1 fascicle; second translation; distinct translation from the same original text as those translated by Dharmarakṣa of the Jin and Paramārtha of the Liang dynasty; [Fei Zhang]fang states it appears in the *Detailed Catalogue*).
*Mohe bore boluomi damingzhou jing* (Great Spell of the Mahāprajñāpāramitā Sūtra), 1 fascicle (Also called *Mohe damingzhou jing*; first translation; same original text as the *Heart Sūtra* translated in the Tang, etc.; seen above the sūtra title).
*Pusazang jing* (Bodhisattvapiṭaka-sūtra), 3 fascicles (Another name is *Fulouna wen jing* [Sūtra of Pūrṇa's Inquiry]; also named *Dabeixin jing* [Great Compassion Mind Sūtra]; now compiled into the *Mahāratnakūṭa* as the seventeenth assembly, named the Pūrṇa Assembly; translated in the seventh year of Hongshi; sometimes in 2 fascicles; second translation; same original text as that translated by Dharmarakṣa; recorded in the *Two Qin Catalogue* and Sengyou's catalogue).
*Shanbi pusa jing* (Bahuprada-bodhisattva-sūtra), 2 fascicles (Now compiled into the *Mahāratnakūṭa* as the twenty-sixth assembly; recorded in Fashang's catalogue).
*Xumoti pusa jing* (Sumatidārikā-sūtra), 1 fascicle (Second translation; same original text as the *Miaohui* [Vimaladattā] in the *Mahāratnakūṭa*, etc.; recorded in [Fei] Zhangfang's catalogue).
*Zizaiwang pusa jing* (Īśvararāja-bodhisattva-sūtra), 2 fascicles (Sometimes without the word *pusa*; first translation; same original text as the *Fenxunwang jing*; translated in the ninth year of Hongshi at the residence of Yao Xian, the Prefect of the Masters of Writing; Sengrui recorded it in writing and composed the preface; recorded in the *Two Qin Catalogue* and Sengyou's catalogue).
*Zhuangyan putixin jing* (Sūtra on Adorning the Bodhicitta), 1 fascicle (Fourth translation; same original text as Dharmarakṣa's *Pusa shidi jing*, etc.; [Fei Zhang]fang states it appears in the *Detailed Catalogue*).
*Shizhu jing* (Daśabhūmika-sūtra), 4 fascicles (Sometimes in 5 fascicles; a different translation of the 'Ten Stages' chapter of the *Avataṃsaka*; translated jointly by Kumārajīva and Buddhayaśas; recorded in the *Two Qin Catalogue* and Sengyou's catalogue).
*Miaofa lianhua jing* (Saddharmapuṇḍarīka-sūtra), 8 fascicles (Sengyou's catalogue calls it the *New Lotus Sūtra*; initially produced in 7 fascicles and 27 chapters, later people added the 'Devadatta Chapter' making 28 chapters; produced in the summer of the eighth year of Hongshi at the Great Monastery; Sengrui recorded it in writing and composed the preface; fifth translation; recorded in the *Two Qin Catalogue* and Sengyou's catalogue).
*Weimojie suoshuo jing* (Vimalakīrtinirdeśa-sūtra), 2 fascicles (Another name is *Buke siyiyi jietuo* [Inconceivable Liberation]; also simply called *Weimojie jing*; Sengyou's catalogue calls it the *New Vimalakīrti*; produced in the eighth year of Hongshi at the Great Monastery; Sengzhao recorded it in writing and composed the preface; sixth translation; recorded in the *Two Qin Catalogue* and Sengyou's catalogue).
*Dashu jinnaluowang suowen jing* (Drumakiṃnararājaparipṛcchā-sūtra), 4 fascicles (Also named *Shuo buke siyi pin* [Expounding the Inconceivable Chapter]; also simply called *Dashu jinnaluo jing*; second translation; same original text as Lokakṣema's *Chun zhentuoluo jing*; recorded in [Fei] Zhangfang's catalogue).
*Ji yiqie fude sanmei jing* (Sarvapuṇyasamuccaya-samādhi-sūtra), 3 fascicles (Distinct translation of the same original text as Zhu Dharmarakṣa's *Ji zhongde jing*, etc.; second translation; recorded in the *Zhenji Monastery Catalogue*).