貞元新定釋教目錄 9.34.4

9.34.4

清信士李廓撰眾經錄。廓學通玄素條貫經
論雅有標擬。故其錄云。三藏法師留支房內。
經論梵本可有萬夾。所翻新文筆受[葶-丁+呆]本滿
一間屋。然其慧解與勒那相亞。而神悟聰敏
洞善方言。兼工呪術則無抗行矣。嘗坐井口
澡灌內空。弟子未來無人汲水。留支乃操柳
枝聊撝井中。密加誦呪纔始數遍。泉水上涌
平及井欄。即以鉢酌用之盥洗。旁僧具見
莫測其神。咸共嘉歎大聖人也。留支曰。勿妄
褒賞斯乃術法。外國共行此方不習謂為聖
耳。懼惑世罔遂祕不宣。
奮迅王問經二卷
不必定入印經一卷
一切法高王經一卷
第一義法勝經一卷
一順中論二卷（已上五部七卷長房等錄並云菩提留支所譯今按經初本譯序記並云瞿曇
流支非菩提也今移在瞿曇錄中）
寶髻菩薩四法經論一卷
三具足經論一卷
轉法輪經論一卷（已上三部三卷房等亦云菩提留支所譯按序記乃是毘目智仙
故此三部亦移錄）
眾經論目錄一卷（此是留支所撰非是梵本別翻今目錄中敘此不復存也）
菩薩境界奮迅法門經十卷（寶唱錄云菩提留支譯今以即是薩遮尼乾子
經異名故不存別）
十法經一卷（元象二年於鄴都出第二譯與梁伽婆羅出者同本今編入寶積當第九會
名大乘十法會）
無畏德菩薩經一卷（亦云無畏德女經元象二年於鄴都譯第五出阿術達經等
同本編入寶積當第三十二會曇林筆受）
如來師子吼經一卷（正光六年於洛陽出第一譯與唐日照方廣師子吼經同本）
銀色女經一卷（元象二年於鄴都譯第二出與西晉法炬前世三轉經同本）
正恭敬經一卷（一名威德陀羅尼中說經或名正恭敬經元象二年鄴都出第一譯與
闍那崛多善恭敬經同本）
轉有經一卷（元象二年於鄴都譯第二出與菩提留支方等修多羅同本）
阿難陀目佉尼訶離陀隣尼經一卷（第八譯與支謙無量
門微密持經同本）
金剛上味陀羅尼經一卷（正光六年於洛陽出第一譯與隋崛多金剛場經同
本）
攝大乘論二卷（普泰元年於洛陽出與陳真諦唐玄奘所譯攝論同本阿僧佉作）
無字寶篋經一卷（元象二年於鄴都出第二譯與留支等出者同上十部並見隋費長
房錄及唐內典錄等）
右一十部一十一卷（前九部十卷見在後一部一卷闕）。
沙門佛陀扇多。魏言覺定。北印度人。神悟
聰敏內外博通。特善方言尤工藝術。以孝明
帝正光六年乙巳至孝靖帝元象二年己未。
於洛陽白馬寺及鄴都金華寺。譯十法等經
十部。沙門曇林等筆受。
得無垢女經一卷（或無得字一名論義辯才法門興和三年於鄴都出第三譯與寶積
無垢施會及法護離垢施經同本見長房錄）
聖善住意天子所問經三卷（興和二年於鄴城金華寺出曇林筆受第五
譯或四卷與寶積善住意會及法護如幻三昧經等同本見長房錄）
毘耶娑問經二卷（初出與寶積廣博仙人會同本興和四年七月十七日於尚書令儀
同高公第譯三十日畢沙門曇林筆受見經前敘記）
奮迅王問經二卷（第二出與羅什自在王經同本興和四年七月三十日於尚書令儀同高
公第內啟夾創譯沙門曇林筆受見經前序記）
不必定入定印經一卷（初出與唐義淨入定不定印經同本興和四年九月十九
日於尚書令儀同高公第譯沙門曇林筆受見經前序記）
一切法高王經一卷（一名一切法義王經第三出與諸法勇王經等同本興和四年六月
二十三日在竇太尉定昌寺譯沙門曇林筆受見經前序記）
第一義法勝經一卷（初出與大威燈光仙人經同本興和四年九月一日於尚書令儀同
高公第譯沙門曇林筆受見經前序記）
金色鹿王經一卷（興和四年於金華寺沙門曇林筆受第二出與曇摩留支出者同
本見長房錄）
八部佛名經一卷（亦云佛經興和四年於金華寺出沙門曇林筆受見長房錄）
順中論二卷（無著菩薩造武定元年八月十日尚書令儀同高公第譯沙門曇林筆受）
唯識論一卷（一名破色心或云唯識無境界論在金華寺出天親菩薩造第一譯與陳真諦唯識

The clear-believing layman Li Kuo compiled the Catalogue of Various Scriptures. Kuo's learning reached through both the profound and the mundane, systematically threading through scriptures and treatises with elegant formulation. Therefore, his catalogue states: "In the room of the Tripiṭaka Master [Bodhi]ruci, there were about ten thousand bundles of Indic manuscripts of scriptures and treatises. The drafts taken down by the scribes from his newly translated texts filled an entire room. In his wisdom and comprehension he was comparable to Ratnamati, yet in divine insight and quickness of wit, in thoroughly mastering local dialects, as well as in his skill in incantations, he had no equal. He was once seated by the mouth of a well with his washing-pitcher empty inside; his disciples had not yet arrived, and there was no one to draw water. Ruci then took a willow branch and casually pointed it into the well, secretly reciting an incantation; after only a few recitations, the spring water welled up level with the well-curb. He then dipped his bowl into it and used it for washing. The nearby monks saw all this, and none could fathom his divine power; they all praised him together, saying, 'A great sage!' Ruci said, 'Do not praise me blindly; this is merely an art and technique. It is commonly practiced in foreign lands, but because it is not cultivated in this region, you take it to be holy.' Fearing that it might delude and ensnare the world, he kept it secret and did not disclose it."

*Fenxunwang wen jing* (Scripture of the Questions of King Vikramin), two fascicles
*Bubiding ruding yin jing* (Scripture of the Seal of Definitely and Not Definitely Entering Concentration), one fascicle
*Yiqie fa gao wang jing* (Scripture of the Exalted King of All Dharmas), one fascicle
*Diyi yi fasheng jing* (Scripture of the Supreme Dharma of Ultimate Meaning), one fascicle
*Shun zhong lun* (Treatise in Accordance with the Middle [Way]), two fascicles
(The above five works in seven fascicles are all recorded in Fei Changfang's and other catalogues as translations by Bodhiruci. Now, according to the original translation prefaces and records at the beginning of the scriptures, they all say Gautama Ruci, not Bodhiruci; they are now moved into the catalogue of Gautama.)

*Baoji pusa sifa jing lun* (Treatise on the Scripture of the Four Dharmas of Bodhisattva Ratnacūḍa), one fascicle
*San juzude jing lun* (Treatise on the Scripture of the Three Completenesses), one fascicle
*Zhuan falun jing lun* (Treatise on the Scripture of Turning the Dharma Wheel), one fascicle
(The above three works in three fascicles are also recorded by Fei Changfang and others as translations by Bodhiruci. According to the prefaces and records, they were in fact translated by Vimokṣasena; hence these three works have also been moved to another catalogue.)

*Zhong jing lun mulu* (Catalogue of Scriptures and Treatises), one fascicle
(This was compiled by Bodhiruci, not separately translated from an Indic manuscript. It is mentioned in this catalogue and no longer retained as a translation.)

*Pusa jingjie fenxun famen jing* (Scripture of the Dharma Gate of the Bodhisattva's Sphere of Mastery), ten fascicles
(Baochang's catalogue states that this was translated by Bodhiruci. Because it is now recognized as another title for the *Satyaka-nirgrantha-sūtra*, it is not retained separately.)

*Shifa jing* (Scripture of the Ten Dharmas), one fascicle
(Produced in Yedu in the second year of Yuanxiang; second translation, sharing the same original with the translation by Guṇabhadra of the Liang. It is now incorporated into the *Ratnakūṭa*, serving as the ninth assembly, entitled "Assembly of the Ten Dharmas of the Mahāyāna".)
*Wuwei de pusa jing* (Scripture of Bodhisattva Fearless Virtue), one fascicle
(Also called *Wuwei de nü jing* [Scripture of the Fearless Virtuous Woman]; translated in Yedu in the second year of Yuanxiang; fifth translation, sharing the same original with the *Aśokadattā-sūtra* and others. Incorporated into the *Ratnakūṭa*, serving as the thirty-second assembly; scribed by Tanlin.)
*Rulai shizi hou jing* (Scripture of the Lion's Roar of the Tathāgata), one fascicle
(Produced in Luoyang in the sixth year of Zhengguang; first translation, sharing the same original with Divākara's *Fangguang shizi hou jing* of the Tang.)
*Yinse nü jing* (Scripture of the Silver-Coloured Woman), one fascicle
(Translated in Yedu in the second year of Yuanxiang; second translation, sharing the same original with the *Qianshi sanzhuan jing* translated by Faju of the Western Jin.)
*Zheng gongjing jing* (Scripture of Proper Respect), one fascicle
(Also titled *Weide tuoluoni zhong shuo jing*, or titled *Zheng gongjing jing*; produced in Yedu in the second year of Yuanxiang; first translation, sharing the same original with Jñānagupta's *Shan gongjing jing*.)
*Zhuan you jing* (Scripture of the Transition of Existence), one fascicle
(Translated in Yedu in the second year of Yuanxiang; second translation, sharing the same original with Bodhiruci's *Fangdeng xiuduoluo*.)
*Anantamuhe nihali tuolinni jing* (Anantamukha-nirhāra-dhāraṇī-sūtra), one fascicle
(Eighth translation, sharing the same original with Zhi Qian's *Wuliangmen weimi chi jing*.)
*Jingang shangwei tuoluoni jing* (Scripture of the Supreme Flavour of Vajra Dhāraṇī), one fascicle
(Produced in Luoyang in the sixth year of Zhengguang; first translation, sharing the same original with Gupta's *Jingang chang jing* of the Sui.)
*She dacheng lun* (Compendium of the Mahāyāna [*Mahāyānasaṃgraha*]), two fascicles
(Produced in Luoyang in the first year of Putai; sharing the same original with the translations of the *Compendium* by Paramārtha of the Chen and Xuanzang of the Tang; composed by Asaṅga.)
*Wuzi baoqie jing* (Scripture of the Inscriptionless Jewel Casket), one fascicle
(Produced in Yedu in the second year of Yuanxiang; second translation, sharing the same original with that produced by Bodhiruci and others. The above ten works all appear in the catalogue by Fei Changfang of the Sui and the *Neidian lu* of the Tang.)

The ten works above, in eleven fascicles (the first nine works in ten fascicles are extant, the latter one work in one fascicle is missing).

Śramaṇa Buddhashanta (in Wei: Jueding, "Awakened Certainty"), a native of northern India. Of divine insight and keen intelligence, he was extensively versed in both inner and outer learning. He was particularly skilled in local dialects and especially proficient in arts and techniques. From the sixth year of Zhengguang (*yisi*) of Emperor Xiaoming to the second year of Yuanxiang (*jiwei*) of Emperor Xiaojing, at Baima Monastery in Luoyang and Jinhua Monastery in Yedu, he translated ten works including the *Shifa jing*, with the śramaṇa Tanlin and others serving as scribes.

*De wugou nü jing* (Scripture of the Maiden Attaining Stainless Purity), one fascicle
(Sometimes without the word "*de*"; also titled *Lunyi biantai famen*; produced in Yedu in the third year of Xinghe; third translation, sharing the same original with the "Vimaladattā Assembly" in the *Ratnakūṭa* and Dharmarakṣa's *Lirou shi jing*; recorded in Fei Changfang's catalogue.)
*Sheng shanzhuyi tianzi suowen jing* (Scripture of the Questions of the Devaputra Āryasumati), three fascicles
(Produced at Jinhua Monastery in the city of Yedu in the second year of Xinghe, scribed by Tanlin; fifth translation, sometimes in four fascicles, sharing the same original with the "Sumati Assembly" of the *Ratnakūṭa* and Dharmarakṣa's *Ruhuan sanmei jing*; recorded in Fei Changfang's catalogue.)
*Piyesuo wen jing* (Scripture of the Questions of Vyāsa), two fascicles
(First translation, sharing the same original with the "Vyāsa Ṛṣi Assembly" of the *Ratnakūṭa*. Translated from the seventeenth day of the seventh month of the fourth year of Xinghe at the residence of Duke Gao, Left Vice Director of the Department of State Affairs and Commander Equal to the Three Halls, completed on the thirtieth day; scribed by the śramaṇa Tanlin; recorded in the narrative note preceding the scripture.)
*Fenxunwang wen jing* (Scripture of the Questions of King Vikramin), two fascicles
(Second translation, sharing the same original with Kumārajīva's *Zizaiwang jing*. On the thirtieth day of the seventh month of the fourth year of Xinghe, the manuscript bundles were opened and translation began within the residence of Duke Gao, Left Vice Director of the Department of State Affairs and Commander Equal to the Three Halls; scribed by the śramaṇa Tanlin; recorded in the preface and note preceding the scripture.)
*Bubiding ruding yin jing* (Scripture of the Seal of Definitely and Not Definitely Entering Concentration), one fascicle
(First translation, sharing the same original with Yijing's *Ruding buding yin jing* of the Tang. Translated on the nineteenth day of the ninth month of the fourth year of Xinghe at the residence of Duke Gao, Left Vice Director of the Department of State Affairs and Commander Equal to the Three Halls; scribed by the śramaṇa Tanlin; recorded in the preface and note preceding the scripture.)
*Yiqie fa gao wang jing* (Scripture of the Exalted King of All Dharmas), one fascicle
(Also titled *Yiqie fa yi wang jing*; third translation, sharing the same original with the *Zhufa yongwang jing* and others. Translated on the twenty-third day of the sixth month of the fourth year of Xinghe at Grand Defender Dou's Dingchang Monastery; scribed by the śramaṇa Tanlin; recorded in the preface and note preceding the scripture.)
*Diyi yi fasheng jing* (Scripture of the Supreme Dharma of Ultimate Meaning), one fascicle
(First translation, sharing the same original with the *Da weidengguang xianren jing*. Translated on the first day of the ninth month of the fourth year of Xinghe at the residence of Duke Gao, Left Vice Director of the Department of State Affairs and Commander Equal to the Three Halls; scribed by the śramaṇa Tanlin; recorded in the preface and note preceding the scripture.)
*Jinse luwang jing* (Scripture of the Golden Deer King), one fascicle
(Scribed by the śramaṇa Tanlin at Jinhua Monastery in the fourth year of Xinghe; second translation, sharing the same original with the version translated by Dharmaruci; recorded in Fei Changfang's catalogue.)
*Babu foming jing* (Scripture of the Names of the Buddhas of the Eight Divisions), one fascicle
(Also titled *Fo jing*; produced at Jinhua Monastery in the fourth year of Xinghe; scribed by the śramaṇa Tanlin; recorded in Fei Changfang's catalogue.)
*Shun zhong lun* (Treatise in Accordance with the Middle [Way]), two fascicles
(Composed by Bodhisattva Asaṅga. Translated on the tenth day of the eighth month of the first year of Wuding at the residence of Duke Gao, Left Vice Director of the Department of State Affairs and Commander Equal to the Three Halls; scribed by the śramaṇa Tanlin.)
*Weishi lun* (Treatise on Consciousness-Only), one fascicle
(Also titled *Po sexin* [Refuting Form and Mind], or titled *Weishi wu jingjie lun* [Treatise on Consciousness-Only Without External Objects]; produced at Jinhua Monastery; composed by Bodhisattva Vasubandhu; first translation, sharing the same original with Paramārtha's *Weishi* of the Chen)