貞元新定釋教目錄 1.55

English (machine translation) 1.55

Language: English

1.55.1

Sūtra in Forty-Two Chapters, one fascicle (translated jointly with Falan at the Baima Temple in the tenth year of the Yongping era [67 CE], cyclical year dingmao; first translation; the Old Catalogue refers to it as Emperor Xiaoming's Forty-Two Chapters).
The above one work in one fascicle is presently extant.
Śramaṇa Kāśyapa Mātaṅga (also called Zhu Yemoteng, and also called Shemoteng;
various catalogues preserve different names, and it is not clear which is correct; because it was formerly left untranslated, it is fully detailed here). He was a person of Central India, of the brāhmaṇa caste. In his youth he was intelligent and sharp, learned, and broad of hearing, with refined and outstanding cognitive ability, particularly illuminating the sūtras and vinaya. He once travelled in Western India, where there was a small state that invited Mātaṅga to lecture on the Suvarṇaprabhāsa-sūtra. Soon after, a neighbouring state raised an army and came to attack; as they were about to cross the border, there was suddenly an obstacle and the troops could not advance. The army of that state suspected there was some uncanny art, and secretly sent an emissary to spy on them. They saw only the assembled ministers peacefully listening together to his exposition of the Mahāyāna sūtra explaining the method by which the earth-spirit kings protect the realm. Thereupon that state requested peace and sought the Dharma. In the seventh year of the Yongping era [64 CE], cyclical year jiazi, Emperor Ming dreamed of a golden man sixteen feet tall, with a sun disc around his neck, shining brightly, flying before the palace hall. The next day he broadly questioned his assembled ministers: “What divine marvel is this?” The erudite Fu Yi stepped forward and addressed the throne in reply, saying: “Your subject has heard that in the Western Regions there is one who attained the Way, styled the Buddha. Might what Your Majesty dreamed be him?” The Emperor took it to be so, and issued an edict dispatching eighteen men, including the Gentleman of the Interior Cai Yin, the General of the Household Qin Jing, and the Disciples of the Erudites Wang Zun and others, to journey to India to seek out the Buddhadharma. In the realm of the Great Yuezhi, they encountered Mātaṅga. At that time, Cai Yin and the others earnestly petitioned Mātaṅga, and he accordingly came with them, arriving at Luoyi. Emperor Ming received and treated him with great appreciation. The Buddhist sūtras they brought and the painted images they obtained were borne on white horses and arrived together in Luoyang. Consequently, a saṅghārāma was erected, named the Baima (White Horse) Temple. Various prefectures vied to establish temples in requital of the favor of the white horses. At the Baima Temple, Mātaṅga produced the Sūtra in Forty-Two Chapters. It was initially stored inside the fourteenth compartment of the stone chamber of the Lantai (Orchid Terrace). From then on, the teachings of Śākya arose consecutively like clouds, and śramaṇas and faithful laymen followed on each other's heels in transmission and translation. Arranged according to the catalogues, this is indeed the ancestor of the scriptures and Dharma in the Han land. An old catalogue states: “This sūtra was originally an extract from foreign scriptures, fundamentally drawn from a large work; it gathered the essentials to guide common folk, resembling the Classic of Filial Piety in eighteen chapters.” It is found in the Old Catalogue, Zhu Shixing's Catalogue, Sengyou's Chu sanzang ji [ji], and elsewhere; it is not recorded in Dao'an's catalogue. Mātaṅga, considering that the Great Transformation had only just arrived and people did not yet have deep faith, kept his subtle understanding concealed and did not immediately translate extensively; he merely condensed the essentials of the scripture to guide the customs of the time. Mātaṅga later died in Luoyang. The detailed account of its origin is fully recorded in Zhu Shixing's Han Catalogue, the Gaoseng zhuan (Biographies of Eminent Monks), and elsewhere. When Sheng traced the origins of the catalogues, his initial intention was to narrate how the translated scriptures came to be, which required giving the causes and circumstances; therefore, he broadly gathered various accounts to widen knowledge of rare matters. Although it makes for verbose text, the narrative of the circumstances is complete.

Sūtra on the Severance of Fetters in the Ten Stages, eight fascicles (also in four fascicles; also called Ten Abodes; first translation; the same text as Zhu Fonian's Sūtra on the Severance of Fetters in the Ten Abodes; produced in the thirteenth year of the Yongping era [70 CE]; seen in Zhu Shixing's Han Catalogue, the Gaoseng zhuan, Fei Changfang's catalogue, etc.).
Ocean of Dharma Treasury Sūtra, one fascicle (one copy lacks the character zang [treasury]; first translation; the same text as the Ocean of Dharma Sūtra, etc.; seen in the Gaoseng zhuan, Fei Changfang's catalogue, etc.).
Sūtra on the Former Actions of the Buddha, five fascicles (produced in the eleventh year of the Yongping era [68 CE]; seen in the Gaoseng zhuan, Fei Changfang's catalogue, etc.).
Sūtra on the Previous Lives of the Buddha, one fascicle (seen in the Gaoseng zhuan, Fei Changfang's catalogue, etc.).
The above four works in fifteen fascicles are all lacking their texts.
Śramaṇa Zhu Falan was also a person of Central India. He said of himself that he recited tens of thousands of sections of sūtras and śāstras and served as a master to Indian scholars. When Cai Yin arrived in that country, Falan joined Mātaṅga in agreeing to travel and convert, and so followed along to come. Encountering his disciples who held him back and obstructed him, Falan came by travelling along secluded paths. Having reached Luoyang, he resided together with Mātaṅga. After a short time he became skilled in the Han language. At first he translated the Sūtra in Forty-Two Chapters together with Mātaṅga. When Mātaṅga passed away, Falan translated four works by himself, including the Sūtra on the Severance of Fetters in the Ten Stages. In the past, when the Former Han Emperor dug the bottom of the Kunming Pool, he found black ash and asked Dongfang Shuo. Shuo said: “This is not something your subject knows; you may ask the barbarians of the Western Regions.” When Falan arrived, he was subsequently questioned about it. Falan said: “This is the ash from the conflagration at the end of the kalpa.” Shuo's words were thus verified, and those who believed were very numerous. Furthermore, when the envoy Qin Jing returned from the Yuezhi country, he obtained a statue of Śākya, which was the fourth replica made by the craftsmen of King Udayana's sandalwood statue. Arriving in Luoyang, the Emperor immediately ordered that it be painted and copied, and placed it upon the Qingliang Terrace and the Xianjie Tomb for making offerings. From then on, painting [the Buddha] has spread down to the present day. Falan later died in Luoyang at an age of over sixty. Furthermore, Changfang and other catalogues state that Falan translated the Comparison of Differences in the Two Hundred and Sixty Precepts in two fascicles; this is not so. A close examination of the titles shows it was not translated by Falan. The detailed search into similarities and differences is narrated below in the Detailed Catalogue of Missing Texts.

Sūtra on the Practice of the Perfection of Wisdom, ten fascicles (titled Mahāprajñāpāramitā Sūtra on the Practice of the Way, also called Prajñā Sūtra Chapter on the Practice of the Way; or eight fascicles; first translation; the same text as the Mingdu, the Aṣṭasāhasrikā, and the Fourth Assembly of the Mahāprajñāpāramitā-sūtra; produced on the eighth day of the seventh month in the second year of the Guanghe era [179 CE]; seen in the two catalogues of Daozhi and Sengyou).
Sūtra on the Immeasurable, Pure, Equal, and Perfect Enlightenment, two fascicles (also called simply the Immeasurable and Pure Sūtra; second translation; the same text as the Large Amitābha and the Assembly of the Immeasurable Life in the Ratnakūṭa; seen in the Wu Catalogue).
Sūtra of Akṣobhya Buddha's Land, two fascicles (translated in the first year of the Jianhe era [147 CE]; or one fascicle; first translation; the same text as the Assembly of Tathāgata Akṣobhya in the Ratnakūṭa; seen in Zhu Shixing's Han Catalogue and Sengyou's catalogue; also called Sūtra Chapter on the Training in Precepts of Bodhisattvas in the Buddha-field of Akṣobhya; or without the character guo [land]).
Sūtra of the Maṇi Gem Left Behind by the Sun, one fascicle (Master Dao'an says it emerges from the Vaipulya section; first translation; the same text as the Assembly of Samantamukha Bodhisattva in the Ratnakūṭa; also named Ancient Chapter of the Sūtra on the Prajñā Spoken by Yiri; also named Mahāratnakūṭa-sūtra; also named Mahā-adornment of Jewels Sūtra; seen in the two catalogues of Sengyou and Fei Changfang).
Pratyutpanna-samādhi-sūtra, three fascicles (also named Sūtra on the Samādhi Where the Presently Abiding Buddhas of the Ten Directions All Stand Before One; formerly called Large Pratyutpanna-samādhi-sūtra; or two fascicles; translated in the second year of the Guanghe era [179 CE]; first translation; the same text as the Bhadrapāla Sūtra in the Mahāsaṃnipāta; seen in Nie Daozhen's catalogue and the Wu Catalogue).
Dousha Sūtra, one fascicle (seen in Sengyou's catalogue and the Wu Catalogue; an alternate translation of the Chapter on Names in the Avataṃsaka-sūtra).
Sūtra of the Questions of Druma[-kiṃnara-rāja], two fascicles (first translation; Sūtra on the Ratnatathāgata Samādhi Asked by Druma; the Old Catalogue refers to it as Sūtra of King Druma Dhāraṇī; or three fascicles; first translation; the same text as the Mahādruma-kiṃnara-rāja-paripṛcchā-sūtra; absent in Dao'an's catalogue; seen in Zhu Shixing's Han Catalogue and Sengyou's catalogue).
Ajātaśatru-rāja-sūtra, two fascicles (first translation; the same text as the Samantamukhanirhāra-samādhi-sūtra, etc.; seen in Sengyou's catalogue; Dao'an's statement that it comes from the Dīrgha-āgama is incorrect).
Sūtra of the Hundred Treasures of the Inner Storehouse, two fascicles (also called Hundred Chapters of the Inner Storehouse; first translation; slightly different from An Shigao's translation; Master Dao'an says it comes from the Vaipulya section; seen in Sengyou's catalogue).

1.55.2

Sūtra of Mañjuśrī's Questions on the Bodhisattva's Offices, in one fascicle (also simply called Sūtra of Questions on Offices; found in Sengyou's Catalogue and the Wu Catalogue; [Dao]an states it comes from the Vaipulya section).
New Sūtra of Parables, in one fascicle (consisting of eleven stories; [Seng]you notes the translator is lost; [Fei Chang]fang notes it appears in the Detailed Catalogue; the above are extant, the following are lost).
Mahāvaipulya Mahāsaṃnipāta-sūtra, in twenty-seven fascicles (first translation, from the same original as Dharmakṣema's translation; found in Li Kuo's Catalogue).
Pratyutpanna-buddha-saṃmukhāvasthita-samādhi-sūtra, in one fascicle (this is a re-translation of the latter ten chapters; [Seng]you lists this one-fascicle version but lacks the three-fascicle one; Jingtai's Catalogue sometimes prefixes the character "Great"; third translation; Sengyou's Catalogue notes it was produced on the eighth day of the tenth month of the second year of Guanghe).
Brahma Parinirvāṇa Sūtra, in two fascicles (or one fascicle; first translation, from the same original as the Mahāparinirvāṇa-sūtra; found in Zhu Shixing's Han Catalogue; sometimes prefixed with the character "Great"; the third [character] Hu [was altered to] Ban [Parinirvāṇa], here changed to Brahma).
Hastikakṣya-sūtra, in one fascicle (first translation; found in Fashang's Catalogue).
Sarvadharmavīrarāja-sūtra, in one fascicle (first translation; found in Fashang's Catalogue).
Prabhāsa-samādhi-sūtra, in one fascicle (first translation; [Seng]you states it appears in a catalogue; [Dao]an and [Chang]fang state it also appears in the Wu Catalogue).
Bobei ben jing, in two fascicles (first translation; found in Sengyou's Catalogue).
Śūraṅgama-sūtra, in two fascicles (produced on the eighth day of the tenth month of the second year of Zhongping; first translation; also said to be in three fascicles; found in Zhu Shixing's Han Catalogue, Sengyou's Catalogue, and the Wu Catalogue).
Mahā-upāyakauśalya-kṛtajñatā-sūtra, in one fascicle (found in the Wu Catalogue).
Sūtra on King Ajātaśatru's Questions on the Five Inexpiable Sins, in one fascicle (also called King Ajātaśatru Sūtra; first translation; found in Changfang's Catalogue).
Dhyāna-sūtra, in one fascicle (first translation; [Fei Chang]fang notes it appears in the Detailed Catalogue).
Sūtra on the Causes and Conditions of King Aśoka's Crown Prince Having His Eyes Plucked Out, in one fascicle (King Aśoka appeared only more than a hundred years after the Buddha's nirvāṇa, so this was not spoken by the Buddha; sometimes lacks the word "Sūtra"; first translation; found in Changfang's Catalogue).
The twenty-three texts in sixty-seven fascicles above (the eleven texts in twenty-six fascicles above the Za piyu are extant; the twelve texts in forty fascicles below the Daji jing are lost texts).
Śramaṇa Lokakṣema, also simply called Zhi Chen, was a native of the Yuezhi kingdom. His conduct was pure and deep, and his nature open and quick. Upholding the Dharma and precepts, he was renowned for diligence. Chanting the various sūtras, his aim lay in propagating the Dharma. During the reigns of Emperors Huan and Ling, he traveled to Luoyang. From the first year of Jianhe, a dinghai year, of Emperor Huan, to the third year of Zhongping, a bingyin year, of Emperor Ling, he translated twenty-three texts including the Daoxing [bore jing] in Luoyang. He accurately captured the original purport without adding embellishments; he can truly be called a gentleman who excelled at expounding the essentials of the Dharma and propagating the Path. The pure believers Meng Fu and Zhang Lian of Henan served as the scribes. However, as for the old translation referring to "Hu [Barbarian] Parinirvāṇa," I personally find it problematic. Since the translation of scriptures in former ages, whenever virtuous sages received text with brush in hand, at every translation they invariably spoke of "translating Hu into Han." "Hu" refers merely to the frontier customs of the Western regions, akin to the Di and Qiang of this land. To now label it "Hu," how does that pertain to India? The divergence is as profound as between Chu and Yue—how could one not examine it carefully? All sūtras spoken by the Buddha should properly be termed "Brahma texts" (Fanben). "Fan" here means pure. Formerly, at the beginning of the kalpa, beings descended from the Ābhāsvara Heaven of the Brahma realm to that land. Those who ate the fat of the earth became heavy in body and could not return; they thereupon became humans. They are the original ancestors of the Five Indias. Their designation was established based on their heavenly title. If they are called "Hu," what principle could account for it? It is simply that they call it "Brahma speech," just as this land refers to "Han language." There is indeed a basis for this, and it is not an error. Just as in former days, monks were all called by their secular surnames. In the reign of Fu Qin, there was the śramaṇa Dao'an, who stood out remarkably in his day and had an extraordinary awakening, stating: "Having shaved the head and inherited the lineage of the Śākya clan, if sons bear different names from their father, how can that be called succession? Today, those who leave household life should all take the surname Shi (Śākya)." Later, when the four Āgamas were translated, the text indeed stated: "The four castes who leave household life belong equally to the Śākya clan." The multitude all sighed in admiration. (The four castes are: first, Kṣatriya; second, Brāhmaṇa; third, Vaiśya; and fourth, Śūdra).
Now, Dao'an lived precisely during the Jin and Qin eras; he fixed the catalogue and redacted sūtras and treatises, giving himself the title "Vast as Heaven" (Mitian), a model for later generations. Yet he still spoke of "translating Hu into Qin has five losses and three difficulties." This was merely a blind spot of a learned man, not entirely free of flaw. Wherever "Hu speech" appears from former ages onward, it is now emended to the character "Fan" (Brahma), in the hope of avoiding error and allowing commentators to obtain correctness.
Furthermore, according to catalogues such as Changfang's, among Lokakṣema's translations there is also a Mahāratnakūṭa-sūtra in one fascicle. Now, since it is from the same original as the Yiri moni bao jing, it should not be listed again. Moreover, examining the phrasing, it was not translated by [Loka]kṣema; other catalogues all treat it as an anonymous translation. Following the Detailed Catalogue as authoritative, it is hereby removed from [Loka]kṣema's catalogue.
Mahāyāna-vaipulya Essential Wisdom Sūtra, in one fascicle (first translation; from the same original as the Assembly of Maitreya's Questions on the Eight Dharmas in the Ratnakūṭa; found in Changfang's Catalogue).
Crown Prince Mupo Sūtra, in one fascicle (first translation; an alternate translation from the Liudu ji; found in Changfang's Catalogue).
Sūtra on the Elder's Son Zhi, in one fascicle (also called Zhi jing; first translation; from the same original as the Shi tongzi jing; found in Changfang's Catalogue).
Ratnakūṭa Samādhi Sūtra on Mañjuśrī's Questions on the Dharmakāya, in one fascicle (also called Yiri bao sanmei wenshushili pusa wen fashen jing; first translation; from the same original as the Fajie tixing jing; found in Changfang's Catalogue).
Self-Vow Samādhi Sūtra, in one fascicle (a note below the title reads: "Chapter Four, The Unique Realization; extracted from the Pure Conduct of Bhikṣus"; first translation; largely identical with Dharmarakṣa's version with minor variations; found in Changfang's Catalogue).
Sūtra on Bathing the Monks in the Bathhouse, in one fascicle (also simply called Bathhouse Sūtra; first translation; found in Changfang's Catalogue).
Sūtra of Fifty Calculations on the Radiance of Insight, in two fascicles (also simply called Calculations on the Radiance of Insight, or simply Fifty Calculations; produced in the first year of Yuanjia; found in Zhu Shixing's Han Catalogue and Sengyou's Catalogue).
Sūtra of the Buddha Seal Samādhi, in one fascicle (found in Changfang's Catalogue).
Sūtra on the Eight Realizations of the Great Beings, in one fascicle (found in Baochang's Catalogue).
Śāriputra's Repentance Sūtra, in one fascicle (also simply called Repentance Sūtra; first translation; found in Changfang's Catalogue).
Sūtra on the Origin of Human Desires, in one fascicle (produced in the second year of Yongshou; an alternate translation of fascicle ten of the Dīrghāgama; annotated with a preface by Dao'an; found in Zhu Shixing's Han Catalogue and Sengyou's Catalogue).
Sūtra on Sigāla's Prostrations to the Six Directions, in one fascicle (also called Sūtra on Sigāla's Worship of the Six Directions; an alternate translation of fascicle eleven of the Dīrghāgama; found in Changfang's Catalogue).
Dīrghāgama Sūtra on the Ten Retributions, in two fascicles (also called Duozeng dao zhang jing, or simply Sūtra on the Ten Retributions; an alternate translation of fascicle nine of the Dīrghāgama; old catalogues also state it comes from the Dīrghāgama; found in Sengyou's Catalogue).
Sūtra on Restraining and Guarding the Causes of All Inflows, in one fascicle (an alternate translation of fascicle two of the Madhyamāgama; old catalogues call it Sūtra on Restraining All Inflows; the Wu Catalogue calls it Sūtra on Restraining and Guarding Inflows, or also Shougu; some also have Restraining Inflows or Restraining and Firmly Guarding All Inflows; found in Zhu Shixing and Sengyou).
Sūtra on the Four Truths, in one fascicle (an alternate translation of fascicle seven of the Madhyamāgama; found in Sengyou's Catalogue; Master [Dao]an's statement that it comes from the Dīrghāgama is perhaps an error).

1.55.3

*Ben xiangyi zhi jing*, in one fascicle (different translation from fascicle 10 of the *Madhyama-āgama*; the *Wu Catalogue* calls it *Da xiangyi zhi*, being the same text as the *Benzhi jing*, or written with the character *yi* [倚]; found in the Han catalogue of Zhu Shixing and the catalogue of Sengyou)
*Shifa feifa jing*, in one fascicle (different translation from fascicle 21 of the *Madhyama-āgama*; found in the two catalogues of Zhu Shixing and Sengyou)
*Lou fenbu jing*, in one fascicle (different translation from fascicle 27 of the *Madhyama-āgama*; found in the Han catalogue of Zhu Shixing and the catalogue of Sengyou; Dao'an's statement that it comes from the *Dīrgha-āgama* is perhaps an error)
*Poluomen zi mingzhong ainian buli jing*, in one fascicle (different translation from fascicle 16 of the *Madhyama-āgama*; found in Fei Changfang's catalogue)
*Shizhi jushi bacheng ren jing*, in one fascicle (different translation from fascicle 60 of the *Madhyama-āgama*; found in Fei Changfang's catalogue)
*Pu fayi jing*, in one fascicle (also called *Pu yi jing*, and alternatively titled *Ju faxing jing*; *Pu fayi* has "Śāri" [日 for 子], *Ju faxing* has "Śāriputra", with the rest identical; stated to come from the *Madhyama-āgama*; produced in the second year of Yuanjia; same text as the Tang *Guangyi famen jing*; found in the two catalogues of Zhu Shixing and Sengyou)
*Poluomen bisi jing*, in one fascicle (different translation from fascicle 26 of the *Ekottarika-āgama*; found in Fei Changfang's catalogue)
*Anabindi hua qizi jing*, in one fascicle (different translation from fascicle 49 of the *Ekottarika-āgama*; found in Fei Changfang's catalogue)
*Anan tongxue jing*, in one fascicle (the title says it comes from the *Ekottarika-āgama*, but upon checking, it is not there; found in Fei Changfang's catalogue)
*Qichu sanguan jing*, in one fascicle (from the *Ekottarika-āgama*; thirty sūtras in total from beginning to end, titled after the opening; or in two fascicles; produced in the first year of Yuanjia; found in the Han catalogue of Zhu Shixing and the catalogue of Sengyou)
*Wuyin piyu jing*, in one fascicle (or without the character *pi*; alternatively titled *Shuimo suo piao jing*; different translation from fascicle 7 of the *Saṃyukta-āgama*; found in the Han catalogue of Zhu Shixing and the catalogue of Sengyou)
*Zhuan falun jing*, in one fascicle (or called *Falun lunzhuan jing*; different translation from fascicle 15 of the *Saṃyukta-āgama*; identical to the root text in the latter part but differing in the former; found in Sengyou's catalogue)
*Bazhengdao jing*, in one fascicle (different translation from fascicle 26 of the *Saṃyukta-āgama*; found in the two catalogues of Zhu Shixing and Sengyou)
*Modeng nü jing*, in one fascicle (or titled *Moye nü*; alternatively titled *Anan wei gudaonü huo jing*; found in Fei Changfang's catalogue; first translation, same text as the *Mātaṅga-sūtra*, etc.)
*Gui wen M Compose lian jing*, in one fascicle (first translation, same text as the *Egui baoying jing*; found in Fei Changfang's catalogue)
*Anan wen shi fo jixiong jing*, in one fascicle (or called *Anan wen shi jing*, also called *Shi fo jixiong jing*; found in Fei Changfang's catalogue; first translation, same text as the *Anan fenbie jing*, etc.)
*Nainü Qiyu yinyuan jing*, in one fascicle (first translation; or without the characters *yinyuan*; also called *Nainü*; found in Fei Changfang's catalogue)
*Zuiye yingbao jiaohua diyu jing*, in one fascicle (first translation; or called *Diyu baoying jing*; found in Fei Changfang's catalogue)
*Jianyi jing*, in one fascicle (first translation; alternatively titled *Jianxin zhengyi*, also titled *Jianxin jing*; found in Fei Changfang's catalogue)
*Da anban shouyi jing*, in two fascicles (or in one fascicle; or without the characters *shouyi*; or called *Anban jing*; Master Dao'an calls it *Xiao anban*, together with commentary and preface; Sengyou's catalogue separately records a *Da anban* in one fascicle; Fei Changfang's catalogue redundantly records another in one fascicle; found in the three catalogues of Zhu Shixing, Sengyou, and Li Kuo)
*Yin chiru jing*, in two fascicles (or in one fascicle; Sengyou calls it *Jichiru*, which is an error; also called *Zhu yin chiru*, with Master Dao'an's commentary and preface; Fei Changfang's catalogue separately retains *Jichiru* apart from *Yin chiru*, which is an error; found in the two catalogues of Zhu Shixing and Sengyou)
*Chuchu jing*, in one fascicle (found in Fei Changfang's catalogue)
*Mayi jing*, in one fascicle (found in Fei Changfang's catalogue)
*Fenbie shan'e suoqi jing*, in one fascicle (found in Fei Changfang's catalogue)
*Chujia yuan jing*, in one fascicle (alternatively titled *Chujia yinyuan jing*; found in Fei Changfang's catalogue)
*Ahan zhengxing jing*, in one fascicle (alternatively titled *Zhengyi jing*; found in Fei Changfang's catalogue)
*Shiba nili jing*, in one fascicle (or called *Shiba diyu jing*; found in Fei Changfang's catalogue)
*Fashou chen jing*, in one fascicle (found in Sengyou's catalogue)
*Chanxing faxiang jing*, in one fascicle (found in the two catalogues of Sengyou and Baochang)
*Zhangzhe zi aonao sanchu jing*, in one fascicle (alternatively titled *Zhangzhe yaonao sanchu jing*; also directly called *Sanchu nao jing*; found in Fei Changfang's catalogue)
*Qiantuo guowang jing*, in one fascicle (or without the character *guo*; found in Fei Changfang's catalogue)
*Fumu en nanbao jing*, in one fascicle (also called *Qinbao*; found in Fei Changfang's catalogue; stated to come from the *Madhyama-āgama*, but upon checking, it is not there)
*Jiuheng jing*, in one fascicle (Fei Changfang states it comes from the *Madhyama-āgama*, but upon checking, it is not there; found in Fei Changfang's catalogue)
*Chanxing sanshiqi jing*, in one fascicle (or with the character *pin* added; found in Baochang's catalogue)
*Fanjie baoying qingzhong jing*, in one fascicle (comes from the *Moulian wen bini jing*; also called *Fanjie zuibao qingzhong*, or called *Moulian wen jing*; found in Fei Changfang's catalogue)
*Da biqiu sanqian weiyi jing*, in one fascicle (or in four fascicles; also called *Seng weiyi jing*)
*Daodi jing*, in one fascicle (first translation; with the character *da* added; found in Sengyou's catalogue)
*Jaye jie jing*, in one fascicle (first translation; found in Fei Changfang's catalogue)
*Apitan wufa xing jing*, in one fascicle (or without the character *xing*; found in Sengyou's catalogue; the above are extant, the following are non-extant texts)
*Wuliangshou jing*, in two fascicles (first translation, same text as the *Ratnakūṭa* *Amitāyus*, etc.; Fei Changfang states it is found in the *Bielu*)
*Ruhuan sanmei jing*, in two fascicles (or in one fascicle; first translation, same text as the *Ratnakūṭa* *Bhadramāyākāra-paripṛcchā*, etc.; found in Fei Changfang's catalogue)
*Yuedeng sanmei jing*, in two fascicles (different translation of fascicle 7 of the *Da rideng jing*; found in Fei Changfang's catalogue)
*Shi'er yinyuan jing*, in one fascicle (first translation; also called *Wencheng shi'er yinyuan jing*; found in Sengyou's catalogue)
*Neizang jing*, in one fascicle (second translation; alternatively titled *Neizang baipin*, or called *Baibao*; produced in the tenth month of the second year of Yuanjia; found in Zhu Shixing's catalogue)
*Si bukede jing*, in one fascicle (first translation; or without the character *ke*; found in Fei Changfang's catalogue)

Linked texts (1)

貞元新定釋教目錄 — 圓照, Classical Chinese