貞元新定釋教目錄 14.3.1

14.3.1

Mahāratnakūṭa-sūtra, 120 fascicles (combined translation of both single and multiple recensions; begun in the second year of Shenlong and completed in the second year of Xiantian).
The single scripture above brings together new and old translations of forty-nine assemblies to form a single work. Among them, twenty-six assemblies in thirty-nine fascicles were extracted as new translations by Bodhiruci; the remaining twenty-three assemblies in eighty-one fascicles are all old translations, collated and entered together. Since they are already fully detailed in other catalogues, they are not repeated here. Its newly translated assemblies are arranged in order as fully listed in the Ratnakūṭa section at the beginning of fascicle 11 of the Detailed Catalogue.
Shixiang bore boluomi jing (Tattvalakṣaṇā-prajñāpāramitā-sūtra), 1 fascicle (found in the Great Zhou Catalogue; second translation; same original as the Adhyardhaśatikā Prajñāpāramitā, the tenth assembly of the Mahāprajñāpāramitā-sūtra, with slight differences in detail; translated in the second year of Changshou at the Great Zhou East Monastery in the Eastern Capital).
Wenshushili suoshuo busiyi fo jingjie jing (Acintyabuddhaviṣayanirdeśa-sūtra spoken by Mañjuśrī), 2 fascicles (found in the Great Zhou Catalogue; alternatively 1 fascicle; first translation; same original as the thirty-fifth assembly, “Bhadraśrīdevaputra,” of the Ratnakūṭa; translated in the second year of Changshou at the Great Zhou East Monastery).
Dasheng jingang jizhu pusa xiuxing fen, 1 fascicle (found in the Great Zhou Catalogue; also called the “Vajracūḍā-bodhisattva prayoga-parivarta”; a subordinate scripture of the Avataṃsaka; translated in the second year of Changshou at the Great Zhou East Monastery).
Baoyu jing (Ratnamegha-sūtra), 10 fascicles (found in the Great Zhou Catalogue; second translation; same original as the Baofa jing translated by Mandra of the Liang; translated in the second year of Changshou at Foshouji Monastery; scribed by the śramaṇa Chuyi and others).
Dasheng jieyashan ding jing (Mahāyāna Gayāśīrṣa-sūtra), 1 fascicle (found in the Great Zhou Catalogue; fourth translation; same original as the Wenshu wen puti jing translated by Kumārajīva; translated in the second year of Changshou at the Great Zhou East Monastery).
Amoghapāśakalparāja-sūtra, 30 fascicles (the fourth translation; the old single-fascicle translation corresponds to the first chapter of this sūtra; translated in the summer of the third year of Shenlong at West Chongfu Monastery, with the disciple Prajñāgupta assisting in reciting the Indic text, and completed in the spring of the third year of Jinglong).
Qianshou qianyan guanshiyin pusa mu tuoluoni shen jing (Sahasrabhuja-sahasranetrāvalokiteśvara-bodhisattva-mātā-dhāraṇī-kāya-sūtra), 1 fascicle (third translation; same original as the two-fascicle translation by Zhitong of the Tang; translated in the summer of the third year of Jinglong at West Chongfu Monastery, with the disciple Prajñāgupta jointly reciting the Indic text).
Ruyilun tuoluoni jing (Cintāmaṇicakra-dhāraṇī-sūtra), 1 fascicle (fourth translation; same original as the version produced by Śikṣānanda and others, this ritual being somewhat more complete; translated in the summer of the third year of Jinglong at West Chongfu Monastery, with the disciple Prajñāgupta jointly reciting the Indic text).
Liuzi shenzhou jing (Ṣaḍakṣara-vidyāmantra-sūtra), 1 fascicle (also called Liuzi zhoufa; fourth translation; translated in the second year of Changshou at Foshouji Monastery).
Huming famen shenzhou jing (Āyuhpālanadharmaparyāya-dhāraṇī-sūtra), 1 fascicle (found in the Great Zhou Catalogue; third translation; same original as the Shanfa fangbian tuoluoni jing; translated in the second year of Changshou at Foshouji Monastery).
Guangda baolouge shanzhu mimi tuoluoni jing (Mahāmaṇivipulavimāna-supratiṣṭhita-guhyaparama-dhāraṇī-sūtra), 3 fascicles (translation completed on the fifteenth day of the ninth month of the second year of Shenlong at Chongfu Monastery; translated by Īśvara of East India and others; scribed by the śramaṇa Yun’guan).
Yizi foding lunwang jing (Ekākṣaroṣṇīṣacakra-sūtra), 5 fascicles (also called Wu foding jing, or in 4 fascicles; translated in the summer of the second year of Jinglong at West Chongfu Monastery, with the disciple Prajñāgupta assisting in reciting the Indic text; completed in the winter of that year).
Wenshushili baozang tuoluoni jing (Mañjuśrīratnagarbha-dhāraṇī-sūtra), 1 fascicle (translated in the fourth year of Jinglong at West Chongfu Monastery, with the disciple Prajñāgupta assisting in reciting the Indic text).
Jingang guangyan zhi fengyu tuoluoni jing, 1 fascicle (translated in the fourth year of Jinglong at West Chongfu Monastery, with the disciple Prajñāgupta assisting in reciting the Indic text).
Youde nü suowen dasheng jing (Śrīmatībrāhmaṇī-paripṛcchā-mahāyāna-sūtra), 1 fascicle (found in the Great Zhou Catalogue; translated in the second year of Changshou at the Great Zhou East Monastery).
Bore boluomiduo na jing, 1 fascicle (third translation; same original as the Mohe damingzhou jing; translated in the second year of Changshou at Foshouji Monastery).
Miaohui tongnü suowen jing (Vimaladattāparipṛcchā-sūtra), 1 fascicle (third translation; same original as the Sumatidārikā-paripṛcchā-sūtra; translated in the second year of Changshou at the Great Zhou East Monastery).
Bukong juansuo zhouxin jing (Amoghapāśahṛdaya-sūtra), 1 fascicle (found in the Great Zhou Catalogue; third translation; same original as the Bukong juansuo shenzhou jing; translated in the second year of Changshou at Foshouji Monastery).
Miaode poluomen nü wen fo zhuan he falun jing, 1 fascicle (now suspected to be the Youde nü suowen dasheng jing; translated in the second year of Changshou at the Great Zhou East Monastery).
Zhimeng zhangzhe wen jing, 1 fascicle (translated in the second year of Changshou at Foshouji Monastery).
Fo ru piyechali chu yiqie guibing jing, 1 fascicle (translated in the second year of Changshou at Foshouji Monastery).
Naye jing, 1 fascicle (translated in the second year of Changshou at Foshouji Monastery).
Da tuoluoni jing (Mahādhāraṇī-sūtra), 1 fascicle (translated in the second year of Changshou at Foshouji Monastery).
Wenshushili zhoufazang jing, 1 fascicle (translated in the second year of Changshou at Foshouji Monastery).
Yizi zhouwang jing, 1 fascicle (now suspected to be the same scripture as the preceding Zhoufazang jing; translated in the second year of Changshou at Foshouji Monastery).
Guangda mani mimi shanzhu jing composed by Wujialuoye Pusa (Muktakarāja-bodhisattva), 1 fascicle (translated in the second year of Changshou at Foshouji Monastery).
Shi bore liuzi sanju lun, 1 fascicle (translated in the second year of Changshou at Foshouji Monastery).
The fifty-three works above (the twenty-six assemblies of the Ratnakūṭa count as twenty-six works),
in one hundred eleven fascicles (the twelve works in twelve fascicles from the Bore boluomiduo na jing downward have not yet been located upon searching for copies).
The śramaṇa Bodhiruci, originally named Dharmaruci, which in Chinese means Faxi (“Desiring the Dharma”). The Heavenly Empress changed it to Bodhiruci, which in Chinese means Jue’ai (“Awakening-Love”). He was a native of South India, of the brāhmaṇa caste, and of the Kāśyapa clan. He was extraordinarily intelligent and possessed a remarkably distinctive demeanor. At the age of twelve, he renounced household life among the non-Buddhists. He received instruction from Parāśara, studying their scriptures and arts. Consequently, he had a thorough understanding of linguistic science (śabdavidyā) and was especially skilled in Sāṃkhya philosophy. Yin-yang, calendrical calculations, geography, astronomy, incantations, and medicine were all as clear to him as pointing to his own palm. When he reached sixty years of age, he considered himself peerless; he would challenge monks to doctrinal debates, wagering to serve them as a disciple [if defeated]. At that time, there was a Tripiṭaka master of the Mahāyāna Sthaviranikāya named Yaśoghoṣa. Discerning that his faculties were mature, he engaged him in debate. Before passing through a few stages of exchange, Bodhiruci’s arguments and reasoning were completely vanquished. Only then did he realize that the brightness of the Buddha-sun cannot be matched by fireflies and lamps, and how could drops of water equal the moisture of the deep, broad flow of the Dharma? He devoted himself to reverently serving him, focusing solely on studying the Buddha vehicle and upholding the precepts without fault. His resolution was lofty and his respect for wisdom steadfast. His understanding and learning grew broad and deep, and in less than five years he had mastered the Tripiṭaka. The Heavenly Emperor, hearing of his fine reputation from afar, dispatched an envoy to invite him. Before the envoy returned, the Emperor abruptly departed upon the white clouds. When the Heavenly Empress took the throne, Bodhiruci at last arrived at the imperial capital. In the second year of Changshou, a guisi year, he first arrived at the capital, and in that very year at Foshouji Monastery he translated the Baoyu jing. The śramaṇa Brahma, an envoy of the Central Indian king, assisted in reciting the Indic text; the śramaṇa Chandra and the brāhmaṇa layman Li Wuchan translated it; the śramaṇa...