貞元新定釋教目錄 20.19

20.19

Mahāprajñāpāramitā-sūtra, 600 fascicles, in 60 cases.
Translated by Xuanzang, Tripiṭaka master of the Great Tang, at Yuhua Palace Monastery; taken from the Fanjing tu.
The Indic text of this sūtra contains a total of 200,000 verses, preached in four locations over sixteen assemblies. Translated into the Tang language, it forms 600 fascicles. The single and duplicate translations are listed in detail to the left:
First Assembly, preached at Vulture Peak, Rājagṛha.
The newly translated single text: 132,600 verses in the Indic text; translated into Tang, it forms 400 fascicles in 79 chapters, from fascicle 1 through fascicle 400.
Second (Repeated) Assembly, preached at Vulture Peak, Rājagṛha; fourth translation.
The newly translated duplicate text: 25,000 verses in the Indic text; translated into Tang, it forms 78 fascicles in 85 chapters. It is a different translation of the same text as the old Pañcaviṃśati (Dapin), Fangguang, and Guangzan Prajñā sūtras. It runs from fascicle 401 through fascicle 478. Compared to the older sūtras, it lacks chapters such as Sadāprarudita; the rest of the meaning is largely identical.
Third (Repeated) Assembly, preached at Vulture Peak, Rājagṛha.
The newly translated single text: 18,000 verses in the Indic text; translated into 59 fascicles in 31 chapters, from fascicle 479 through fascicle 537.
Fourth (Repeated) Assembly, preached at Vulture Peak, Rājagṛha; eighth translation.
The newly translated duplicate text: 8,000 verses in the Indic text; translated into 10 fascicles in 29 chapters. It is a different translation of the same text as the old Daoxing, Xiaopin, Mingdu, and Chang'an-pin. It runs from fascicle 538 through fascicle 555. Compared to the older sūtras, it also lacks chapters such as Sadāprarudita; the rest of the meaning is not different.
Fifth (Repeated) Assembly, preached at Vulture Peak, Rājagṛha.
The newly translated single text: 4,000 verses in the Indic text; translated into 10 fascicles in 24 chapters, from fascicle 556 through fascicle 565.
Sixth (Repeated) Assembly, preached at Vulture Peak, Rājagṛha; second translation.
The newly translated duplicate text: 2,500 verses in the Indic text; translated into 8 fascicles in 17 chapters. It is a different translation of the same text as the old Suvikrāntavikrāmi-paripṛcchā Prajñā (Shengtianwang bore). It runs from fascicle 566 through fascicle 573.
Seventh Assembly, Mañjuśrī Section, preached in Anāthapiṇḍada's Park, Śrāvastī; second translation.
The newly translated duplicate text: 800 verses in the Indic text; translated into 2 fascicles with no chapters. It is a different translation of the same text as the two older translations of the Mañjuśrī Prajñā. It corresponds to fascicles 574 and 575.
Eighth (Repeated) Assembly, Nāgaśrī Section, preached in Anāthapiṇḍada's Park, Śrāvastī; third translation.
The newly translated duplicate text: 400 verses in the Indic text; translated into 1 fascicle with no chapters. It is a different translation of the same text as the older Rushou pusa fenwei jing and others. It corresponds to fascicle 576.
Ninth (Repeated) Assembly, Vajracchedikā Section, preached in Anāthapiṇḍada's Park, Śrāvastī; fourth translation.
The newly translated duplicate text: 300 verses in the Indic text; translated into 1 fascicle with no chapters. It is a different translation of the same text as the four new and old translations of the Vajracchedikā-prajñāpāramitā. It corresponds to fascicle 577.
Tenth Assembly, Prajñānaya Section, preached in the palace of the King of the Paranirmitavaśavartin Heaven; first translation.
The newly translated duplicate text: 300 verses in the Indic text; translated into 1 fascicle with no chapters. It is a different translation of the same text as the later translation, the Shixiang bore. It corresponds to fascicle 578.
Eleventh (Repeated) Assembly, Dānapāramitā Section, preached in Anāthapiṇḍada's Park, Śrāvastī.
The newly translated single text: 2,000 verses in the Indic text; translated into 5 fascicles with no chapters, from fascicle 579 through fascicle 583.
Twelfth (Repeated) Assembly, Śīlapāramitā Section, preached in Anāthapiṇḍada's Park, Śrāvastī.
The newly translated single text: 2,000 verses in the Indic text; translated into 5 fascicles with no chapters, from fascicle 584 through fascicle 588.
Thirteenth (Repeated) Assembly, Kṣāntipāramitā Section, preached in Anāthapiṇḍada's Park, Śrāvastī.
The newly translated single text: 400 verses in the Indic text; translated into 1 fascicle with no chapters. It corresponds to fascicle 589.
Fourteenth (Repeated) Assembly, Vīryapāramitā Section, preached in Anāthapiṇḍada's Park, Śrāvastī.
The newly translated single text: 400 verses in the Indic text; translated into 1 fascicle with no chapters. It corresponds to fascicle 590.
Fifteenth (Repeated) Assembly, Dhyānapāramitā Section, preached at Vulture Peak, Rājagṛha.
The newly translated single text: 800 verses in the Indic text; translated into 2 fascicles with no chapters. It corresponds to fascicles 591 and 592.
Sixteenth Assembly, Prajñāpāramitā Section, preached beside the White Heron Pool in the Bamboo Grove at Rājagṛha.
The newly translated single text: 2,500 verses in the Indic text; translated into 8 fascicles with no chapters, from fascicle 593 through fascicle 600.
Fangguang bore boluomi jing, 30 fascicles (or 20 fascicles), in 3 cases.
Translated by the Western Jin Tripiṭaka master Mokṣala together with Zhu Shulan; first translation.
Mohe bore boluomi jing, 40 fascicles (also called Dapin bore jing; or 30 fascicles), in 4 cases.
Translated by the Later Qin Tripiṭaka master Kumārajīva together with Sengrui and others; third translation.
Guangzan bore boluomi jing, 15 fascicles (or 10 fascicles).
Translated by the Western Jin Tripiṭaka master Dharmarakṣa; first translation.
The three sūtras above are different translations of the same text as the Second Assembly of the Mahāprajñāpāramitā. When comparing the Guangzan bore with the new sūtra, it is roughly one third, stopping at the "Scattering Flowers" chapter; the subsequent text is entirely lacking. Furthermore, according to the Later Qin monk Sengrui's preface to the Xiaopin: "There are four kinds of primary texts for this sūtra, which were preached by the Buddha at different times in varying degrees of elaboration or brevity. The most extensive is said to have 100,000 verses, and the shortest 600 verses. This Dapin is indeed the middle-length text of India." Based on its being the middle text, we know it shares the same Indic original with the Second Assembly of the Great Sūtra. (Bodhisattva Nāgārjuna composed the Zhidu lun to explain the Dapin sūtra).
Mohe bore boluomi chao jing, 5 fascicles (also called Subhūti Chapter, or Chang'an Chapter).
Translated by the Later Qin Indian śramaṇa Dharmapriya together with Zhu Fonian; sixth translation.
Regarding this single sūtra, the two catalogues of Changfang and Neidian state that it is an excerpt from a foreign sūtra; upon investigation, this is not certain. According to its textual substance, it is actually a different translation of the same text as the Xiaopin and Daoxing sūtras. Thus the initial title reads: "Mohe bore boluomi jing, Daoxing Chapter, Part 1." However, the text is incomplete by more than two thirds, lacking ten chapters at the end when compared to the Daoxing.
Vajraśekhara-yoga-prajñānaya-sūtra, 1 fascicle (the title within the sūtra reads: Sūtra of the Mahāsukha Vajra Amoghasamaya Prajñāpāramitānaya-parivarta; translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue).
Commentary on the Prajñānaya-sūtra, 1 fascicle (the title within the sūtra reads: Commentary on the Prajñāpāramitānaya of the Mahāsukhavajrāmoghasamaya-sūtra; translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra).
(Newly entered in the Zhenyuan Catalogue)
The above 4 sūtras, 22 fascicles, in 2 cases.
Daoxing bore boluomi jing, 10 fascicles (also called Bore daoxing; or 8 fascicles).
Translated by the Later Han Yuezhi Tripiṭaka master Lokakṣema; first translation.
Xiaopin bore boluomi jing, 10 fascicles (or 7 fascicles, or 8 fascicles), in 1 case.
Translated by the Later Qin Tripiṭaka master Kumārajīva; seventh translation.
Da mingdu wuji jing, 4 fascicles (also simply called Da mingdu jing; or 6 fascicles).
Translated by the Wu Yuezhi upāsaka Zhi Qian; second translation.
The four sūtras above are different translations of the same text as the Fourth Assembly of the Mahāprajñāpāramitā.
(As for the Xin Daoxing jing translated by the Western Jin Tripiṭaka master Dharmarakṣa, there is only the title but no text. Even if found in the various canons, its text is identical to the Xiaopin, differing only in title, so it is not listed again; of the eight translations through time, five are extant and three are lost).
Suvikrāntavikrāmi-paripṛcchā-prajñāpāramitā-sūtra (Shengtianwang bore boluomi jing), 7 fascicles.
Translated by Upasena, Prince of the Kingdom of Ujjayinī, under the Chen; first translation.
The one sūtra above is a different translation of the same text as the Sixth Assembly of the Mahāprajñāpāramitā.
The above two sūtras, 11 fascicles, in the same case.
Mañjuśrī-parivarta-mahāprajñāpāramitā-sūtra (Wenshushili suoshuo mohe bore boluomi jing), 2 fascicles (or 1 fascicle; 21 sheets).
Translated by the Liang Tripiṭaka master Mandrasena from Funan; first translation.
This one sūtra is also called Wenshu bore boluomi jing. Its opening text does not have the ten layers of light, and its concluding text contains the passage on the one-practice samādhi (ekavyūha-samādhi) with the words "Mañjuśrī Kumārabhūta." It is also compiled into the Ratnakūṭa as the 46th Assembly. Because its name is identical to the following sūtra, fearing confusion, it is re-entered here.
Mañjuśrī-parivarta-prajñāpāramitā-sūtra (Wenshushili suoshuo bore boluomi jing), 1 fascicle.
Translated by the Liang Tripiṭaka master Saṅghabhara from Funan; recovered supplement; second translation; 20 sheets.
In this one sūtra, the opening text has the passage on the ten lights, but lacks the words on the one-practice samādhi, having instead "Mañjuśrī the Dharma Prince." The opening praise of the bodhisattva's virtues and enumeration of the bodhisattvas' names is slightly more extensive here. Moreover, these two sūtras are alternately broader and briefer.
The two sūtras above are different translations of the same text as the Seventh Assembly, Mañjuśrī Section, of the Mahāprajñāpāramitā.
Rushou pusa wushang qingjing fenwei jing, 2 fascicles (also called Jueliao zhufa ruhuanhua sanmei jing).
Translated in Nanhai Commandery by the Song śramaṇa Master Xiang; second translation.
This one sūtra is a different translation of the same text as the Eighth Assembly, Nāgaśrī Section, of the Mahāprajñāpāramitā. Comparing the new and old, the old sūtra is slightly more extensive. (Of three translations through time, two are extant and one is lost).
Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle; [preached at] Śrāvastī.
Translated by the Later Qin Tripiṭaka master Kumārajīva; first translation.
Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle; [starts with] "Bhagavān".
Translated by the Northern Wei Indian Tripiṭaka master Bodhiruci; second translation.
Vajracchedikā-prajñāpāramitā-sūtra, 1 fascicle; [preached in] Jeta's Grove.
Translated by the Chen Indian Tripiṭaka master Paramārtha; third translation.
Vajracchedikā-prajñāpāramitā-sūtra (Nengduan jingang bore boluomi duo jing), 1 fascicle; [preached in] Śrāvastī.
Translated by the Great Tang Tripiṭaka master Xuanzang; taken from the Neidian lu; fourth translation.
Vajracchedikā-prajñāpāramitā-sūtra (Nengduan jingang bore boluomi duo jing), 1 fascicle; [preached in] City of Renown (Śrāvastī).
Translated by the Tripiṭaka master Yijing during the reign of the Great Tang Heavenly Empress; newly entered into the catalogue; fifth translation.
The five sūtras above are different translations of the same text. Its fourth text, the Nengduan bore, was translated by the śramaṇa Xuanzang while accompanying the imperial entourage at the Hongfa Terrace of Yuhua Palace in the 22nd year of Zhenguan. Later, in the 5th year of Xianqing, when translating the Mahāprajñāpāramitā at Yuhua Monastery, this corresponded to the Ninth, the Vajracchedikā Section; the present text was incorporated directly without being retranslated. According to the precedent of the scriptures, texts that are integrated into large collections are treated as offshoot extracts and should not be recorded again in this catalogue; however, because its title is identical to that translated by the śramaṇa Yijing, fearing confusion, it is re-entered here. (Three masters composed treatises together explaining this sūtra).
Satyalakṣaṇa-prajñāpāramitā-sūtra (Shixiang bore boluomi jing), 1 fascicle.
Translated by the Indian Tripiṭaka master Bodhiruci during the reign of the Great Tang Heavenly Empress; taken from the Dazhou lu; second translation.
This one sūtra is a different translation of the same text as the Tenth Assembly, Prajñānaya Section, of the Mahāprajñāpāramitā. However, in the Western Regions there are two Indic texts, one extensive and one brief; thus, while the purport of the Shixiang and Liqu are the same, they differ in size.
The above 9 sūtras, 11 fascicles, in the same case.
Kāruṇikarājā-prajñāpāramitā-sūtra (Renwang huguo bore boluomi jing), 2 fascicles (or 1 fascicle).
Translated by the Later Qin Tripiṭaka master Kumārajīva; second translation.
Of three translations, two are lost.
Newly Translated Renwang jing, 2 fascicles (internal title: Renwang huguo bore boluomi duo jing, with imperial preface; translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue).
Commentary on the Kāruṇikarājā-prajñā Dhāraṇī (Renwang bore tuoluoni shi), 1 fascicle.
Translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue.
Recitation Ritual Sūtra of the Kāruṇikarājā-prajñā (Renwang bore niansongfa jing), 1 fascicle.
Translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue.
Kāruṇikarājā Recitation Kalpa (Renwang niansong yigui), 1 fascicle (the title within the sūtra reads: Renwang huguo bore boluomi duo jing tuoluoni niansong yigui).
Translated under imperial order by Amoghavajra, Master of Vast Wisdom of Daxingshan Monastery; newly entered in the Zhenyuan Catalogue.
Mahāprajñāpāramitā Mahāvidyā-mantra Sūtra (Mohe bore boluomi damingzhou jing), 1 fascicle.
Translated by the Later Qin Tripiṭaka master Kumārajīva; first translation; recovered supplement.
Prajñāpāramitāhṛdaya-sūtra, 1 fascicle.
Translated by the Great Tang Tripiṭaka master Xuanzang; taken from the Neidian lu; second translation.
The two sūtras above are different translations of the same text. (Of three translations through time, two are extant and one is lost. The Prajñāhṛdaya was recorded in the old catalogue as a single translation, but newly verified as a duplicate translation).
(Although the textual meaning of the three sūtras including the Renwang bore is connected with the large collection, their complete texts do not appear in the large collection; they are subsumed under offshoot traditions and were not extracted from it).
Samantamukhajñānagarbha-prajñāpāramitāhṛdaya-sūtra (Pubian zhizang bore boluomi duo xinjing), 1 fascicle.
Translated by the Tripiṭaka Śramaṇa Dharmacandra of Eastern India; newly entered in the Zhenyuan Catalogue.
Newly Translated Prajñāpāramitāhṛdaya-sūtra, 1 fascicle.
Translated under imperial order by the purple-robe awarded Tripiṭaka Śramaṇa Prajñā of Kashmīr; newly entered in the Zhenyuan Catalogue.
The two sūtras above are different translations of the same text.
Kalpa for the Practice and Recitation of the Bodhisattva Contemplation in Cultivating the Prajñāpāramitā (Xiuxi bore boluomi pusa guanxing niansong yigui), 1 fascicle.
Translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra; newly entered in the Zhenyuan Catalogue.
Exposition of the Seventeen Deities of the Great Maṇḍala, 1 fascicle (the title within the sūtra reads: Prajñāpāramitānaya-sūtra: Exposition of the Meaning of the Great Maṇḍala of the Seventeen Deities Including the Great Joy Amoghasamaya True Vajrabodhisattva).
Translated under imperial order by the Tripiṭaka Śramaṇa of Daxingshan Monastery, Master of Vast Wisdom, Amoghavajra.
The above 11 sūtras, 13 fascicles, in the same case.
Sūtra of the Dhāraṇī of Protecting the Sovereign of the Realm, 1 work in 10 fascicles, in 1 case.
Translated by the Tripiṭaka master Prajñā of Kashmīr; entered into the Zhenyuan Catalogue in accordance with imperial decree.