貞元新定釋教目錄 6.19

6.19

Xulai jing (Surata Sūtra), 1 fascicle (the third translation, sharing the same source text with the translations of Xulai by Bo Yan of Cao Wei, Zhi Qian of Wu, and Guṇabhadra of Song; see the postscript to the sūtra; produced in the third year of Xian'an);
Ruhuan sanmei jing (Māyopama-samādhi Sūtra), 3 fascicles (the fourth translation, sharing the same source text with Dharmarakṣa's Ruhuan sanmei and the Ratnakūṭa's Bhadramāyākāra Assembly; see the postscript to the Śūraṅgama-sūtra; produced in the third year of Xian'an);
Shang jinguangshou jing (Supreme Golden Light Head Sūtra), 1 fascicle (the second translation, sharing the same source text with Dharmarakṣa's Dajing famen jing and Jñānagupta's Dazhuangyan famen jing; produced in the third year of Xian'an; see the postscript to the Śūraṅgama-sūtra);
Shoulengyan jing (Śūraṅgamasamādhi-sūtra), 1 fascicle (the eighth translation, sharing the same source text with the translations of the Śūraṅgama by Lokakṣema of the Han, Zhi Qian of Wu, Bo Yan of Wei, Dharmarakṣa of Jin, and others; third year of Xian'an; see the postscript to the sūtra).
The 4 works in 6 fascicles above (the 1 work in 1 fascicle of the Xulai jing is extant; the 3 works in 5 fascicles of the Ruhuan and others are missing).
Upāsaka Zhi Shilun was a native of Yuezhi. He was well versed in various scriptures and was particularly skilled in the Vaipulya teachings. Intending to guide and convert, transmitting what had not yet been heard, he brought scriptures and traveled, arriving in the Liang region. Master Zhang met him, valued him, and requested him to translate. In the third year of Xian'an, guiyou (following the Jin reign title),
at the Zhanlu Pavilion behind the main hall within Liangzhou, he translated four works including the Xulai jing. Bo Yan, crown prince of Kucha, served as interpreter. Zhao Xiao, Attendant-in-Ordinary of Xihai; Ma Yi, Magistrate of Huishui; and the Inner Attendant Lai Gongzheng—the three of them served as scribes. Śramaṇas Shi Huichang and Shi Jinxing both attended to verify the text. In Liangzhou, they composed the text directly without ornamental embellishment. Taken from the postscript to the Xulai jing and the postscript to the Shoulengyan jing. (More sūtras might have been produced during the Former Liang; if later scholars encounter them, it is hoped they will continue to append them).