貞元新定釋教目錄 8.3.3

8.3.3

He became a disciple of Faxiang. He resided at Gongfu Monastery in Liangzhou, and together with his fellow student Fali, was well-known for his mastery of the Vinaya Piṭaka. After Ying submitted himself [as a disciple], he never needed to ask a question twice in his studies; he retained whatever he heard once, rigorously refined his understanding of the Vinaya divisions, and read widely in the sūtras and treatises. At the end of the Yuanjia era he came to Jianye and stayed at Xinting Monastery. Emperor Xiaowu, recognizing that Ying was accomplished in both learning and practice, issued an imperial edict appointing him as Metropolitan Rectifier of Monks (Sengzheng). Later he resigned the post and returned to Duobao Monastery, where he constantly practiced meditation in a quiet room and also occasionally opened a Vinaya lecture platform. Later he moved to stay at Changgan Monastery. During the first year of the Taishi era of Emperor Ming, he compiled and produced one work, the bhikṣuṇī precepts of the Sarvāstivāda Vinaya in ten recitations (Shisong ni jie), together with karmavācanā rituals, which circulated in the world.

Wujinyi jing (Akṣayamati-sūtra) in 10 fascicles (fifth translation, from the same Indic text as the Achamo jing, etc.; seen in the catalogues of Shixing, Sengyou, Baochang, and others).

Ashuda pusa jing (Aśokadattā-bodhisattva-sūtra) in 1 fascicle (fourth translation, from the same Indic text as the 'Abhayadattā' section of the Ratnakūṭa; translated in Guangzhou during the Taishi era; seen in the catalogues of Shixing, Baochang, and others).

Haiyi jing (Sāgaramati-sūtra) in 7 fascicles (seen in the catalogues of Shixing, Sengyou, Baochang, and others).

Rulai enzhi busiyiyi jing in 5 fascicles (seen in the catalogues of Shixing, Sengyou, and others).

Baoding jing in 5 fascicles (seen in the catalogues of Shixing, Baochang, and others).

Sanmidiye jing (Saṃmitīya-sūtra) in 1 fascicle (in Song language called 'Xianren yong lü jing'; seen in the catalogues of Shixing, Sengyou, Baochang, and others).

The above six works in 29 fascicles are all lost.

The śramaṇa Zhu Fajuan was an Indian. His character was extremely simple, and he took conversion and benefit [of others] as his duty. Also during the reign of Emperor Ming, or around the Taishi era, he translated six works including the Wujinyi jing in Guangzhou.

Rushou pusa wushang qingjing fenwei jing (Mañjuśrībodhisattva-paramaviśuddhabhaikṣya-sūtra) in 2 fascicles (also named Jueliao zhufa ruhuan sanmei jing; second translation; from the same Indic text as that translated by Yan Fodiao under Emperor Xian of the Han and the 'Nāgaśrī' section of the Mahāprajñāpāramitā; seen in the Shixing Catalogue).

The above one work in 2 fascicles is extant.

The śramaṇa Shi Xiang (also called Shuo) translated one work, the Rushou pusa jing, in Nanhai Commandery. The various catalogues simply state 'Song dynasty' without specifying the era name; it is unclear under which emperor.

Fozang dafangdeng jing in 1 fascicle (also named Wenming xian jing; an alternative translation of the 'Clarifying Difficulties' chapter; seen in the Shixing Catalogue and the Fashang Catalogue).

Yingluo benye jing in 2 fascicles (also named Pusa yingluo jing; third translation; seen in the Shixing Catalogue and the Fashang Catalogue).

The above two works in 3 fascicles are both lost.

The śramaṇa Shi Daoyan translated two works, including the Fozang dafangdeng jing, during the Song dynasty. The various catalogues simply state 'Song dynasty' without specifying the emperor or year.

Fannü shouyi jing in 1 fascicle (second translation; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue).

Kongjing sanmei jing in 1 fascicle (also called Kongjingtian ganying sanmei jing; second translation; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue).

Quanjin xuedao jing in 1 fascicle (also named Quanjin jing; third translation, produced together with Liangshi; seen in the Shixing Catalogue, the Zhao Catalogue, and the Fashang Catalogue).

The above three works in 3 fascicles are all lost.

The śramaṇa Shi Yong translated three works, including the Fannü shouyi jing, during the Song dynasty. Although the various catalogues say 'Song dynasty', they do not specify the emperor or year.

Chani jing (also named Chani benmo jing; excerpted from the Liudu ji; this is an alternative title for the Shijianbianwang jing. Although various catalogues claim it was produced by Yong Gong, because it is an extracted offshoot text, it has been expunged and omitted here).

Jidiaoyin suowen jing in 1 fascicle (also named Rulai suoshuo qingjing tiaofu jing; from the same Indic text as the Wenshu jinglü jing translated by Dharmarakṣa of the Western Jin; fourth translation; seen in the Shixing Catalogue and the Fashang Catalogue).

Le yingluo zhuangyan fangbian jing in 1 fascicle (also named Dacheng yingluo zhuangyan jing, and also named Zhuan nüshen pusa jing; fourth translation; from the same Indic text as the Shunquan fangbian jing translated by Dharmarakṣa of the Western Jin; seen in the Shixing Catalogue, Sengyou's catalogue, and the Fashang Catalogue).

The above two works in 2 fascicles (the former, Jidiaoyin, is extant; the latter, Le yingluo jing, is lost).

The śramaṇa Shi Fahai translated two works, including the Jidiaoyin, during the Song dynasty. The notes in the various catalogues state that they were translated during the Song dynasty; since the year is not indicated, it is unclear under which emperor.

Yuedeng sanmei jing (Candrapradīpasamādhi-sūtra) in 1 fascicle (also named Wenshushili pusa shishi xing jing, and also named Jianhui sanmei jing; an alternative translation from the seventh fascicle of the Da yuedeng jing; seen in the Zhao Catalogue and the Fashang Catalogue).

The above one work in 1 fascicle is extant.

The śramaṇa Shi Xian translated one work, the Yuedeng jing, during the Song dynasty. The notes in the various catalogues say 'Song dynasty', without indicating the translation year; it is unclear under which emperor.

Mishasai lü chao (Mahīśāsaka-vinaya Excerpts) in 1 fascicle (seen in Baochang's catalogue; also named Di'apodanuo juanshu bini jing).

The above one work in 1 fascicle is lost.

The śramaṇa Saṅghavarman was a man of Simhala (Sri Lanka). He translated one work, the Mishasai lü chao. In the Great Zhou Catalogue it refers to Baochang's catalogue, without mentioning the imperial era. Seeking its source in Baochang's catalogue, it was provisionally assigned to the Song catalogue so that there would be documentary evidence (Furthermore, relying on Sengyou's Fayuan, on the tenth day of the third month in the eighth year of the Yixi era of the Jin [412 CE], at the eastern vihāra of the Prajñā Platform on Mount Lu, the Juanshu lü chao was translated together with the Vinaya Master Saṅghavarman of Simhala, in an assembly of 120 monks. Having already compiled it into this catalogue, there has not yet been leisure to relocate it).