佛說仁王般若波羅蜜經 1.25

1.25

「復次，寂滅忍，佛與菩薩同用此忍入金剛三昧。下忍中行名為菩薩，上忍中行名為薩婆若，共觀第一義諦，斷三界心習，無明盡相為金剛，盡相無相為薩婆若，超度世諦第一義諦之外，為第十一地薩婆若。覺非有非無，湛然清淨，常住不變，同真際，等法性，無緣大悲，教化一切眾生，乘薩婆若乘來化三界。

"Furthermore, regarding quiescent cessation patience, buddhas and bodhisattvas both use this patience to enter the vajra-samādhi. Practicing in the lower patience is called a bodhisattva; practicing in the superior patience is called sarvajñā. Together they observe the truth of the highest meaning, sever the mental residual impressions of the three realms, and when the characteristics of ignorance are exhausted, that is vajra; when characteristics are exhausted and signless, that is sarvajñā. Transcending beyond both samvṛti-satya and the truth of the highest meaning, this is the eleventh stage, sarvajñā. Awakened to neither existence nor non-existence, limpidly pure, eternally abiding and unchanging, unified with bhūta-koṭi, equal to dharmatā, with conditionless great compassion they teach and convert all sentient beings, mounting the vehicle of sarvajñā to come and convert the three realms.