仁王護國般若波羅蜜多經 1.28

1.28

波斯匿王言：「觀身實相，觀佛亦然——無前際、無後際、無中際，不住三際不離三際；不住五蘊不離五蘊；不住四大不離四大；不住六處不離六處；不住三界不離三界；不住方不離方；明無明等非一非異；非此非彼；非淨非穢；非有為非無為；無自相無他相；無名無相；無強無弱；無示無說；非施非慳；非戒非犯；非忍非恚；非進非怠；非定非亂；非智非愚；非來非去；非入非出；非福田非不福田；非相非無相；非取非捨；非大非小；非見非聞非覺非知；心行處滅，言語道斷；同真際、等法性——我以此相而觀如來。」

King Prasenajit said: "I view the true nature of the body, and viewing the Buddha is also like this: without a past limit, without a future limit, without a middle limit; neither abiding in the three limits nor separated from the three limits; neither abiding in the five aggregates nor separated from the five aggregates; neither abiding in the four great elements nor separated from the four great elements; neither abiding in the six sense bases nor separated from the six sense bases; neither abiding in the three realms nor separated from the three realms; neither abiding in the directions nor separated from the directions; clarity, ignorance, and so forth are neither one nor different; neither this nor that; neither pure nor defiled; neither conditioned nor unconditioned; without self-marks and without other-marks; without name and without marks; without strength and without weakness; without indication and without explanation; neither giving nor stingy; neither keeping precepts nor violating them; neither patient nor angry; neither energetic nor indolent; neither concentrated nor distracted; neither wise nor foolish; neither coming nor going; neither entering nor exiting; neither a field of merit nor not a field of merit; neither marked nor markless; neither grasping nor abandoning; neither large nor small; neither seen, nor heard, nor sensed, nor known; the paths of mental activity are extinguished, and the way of words and speech is cut off; identical to the limit of reality, equal to the dharmatā—with these characteristics I view the Tathāgata."