仁王護國般若波羅蜜多經 1.39

1.39

「復次，寂滅忍者，佛與菩薩同依此忍，金剛喻定住下忍位名為菩薩，至於上忍名一切智。觀勝義諦，斷無明相，是為等覺；一相無相，平等無二，為第十一一切智地。非有非無，湛然清淨，無來無去，常住不變，同真際、等法性，無緣大悲常化眾生，乘一切智乘來化三界。

"Furthermore, as for cessation kṣānti, Buddhas and bodhisattvas equally rely on this kṣānti: one who abides in the lower kṣānti stage with the vajra-like concentration is called a bodhisattva, while reaching the upper kṣānti is called all-knowledge. Contemplating the ultimate truth and cutting off the marks of ignorance is equal enlightenment; having one single mark that is markless, equal and non-dual, is the eleventh stage of all-knowledge. Neither existing nor non-existing, serenely pure, without coming or going, constantly abiding and unchanging, identical to the limit of reality, equal to the dharmatā, with unconditioned great compassion constantly transforming sentient beings, they ride the vehicle of all-knowledge to come and transform the three realms."