仁王護國般若波羅蜜多經 1.48

1.48

「善男子！一切眾生，性無生滅，由諸法集幻化而有，蘊、處、界相無合無散，法同法性，寂然空故。一切眾生，自性清淨，所作諸行無縛無解，非因非果非不因果；諸苦受行煩惱，所知我相、人相，知見受者，一切空故。法境界空，空、無相、無作，不順顛倒不順幻化，無六趣相，無四生相，無聖人相，無三寶相，如虛空故。

"Good sons! The nature of all sentient beings is without birth or cessation; they exist through the aggregation of dharmas, like an illusion or transformation. The characteristics of the aggregates, realms, and bases are without combination or dispersal; dharmas are identical to the dharmatā, quiescent and empty. All sentient beings are inherently pure; all actions they perform are without bondage and without release, neither cause nor effect, yet not non-cause and non-effect. The afflictions of experiencing various sufferings, the grasping at the characteristics of self, of person, of knower, of seer, and of experiencer—all are empty. The objective realm of dharmas is empty: empty, signless, and wishless, neither conforming to distortion nor conforming to illusion, without the characteristics of the six destinies, without the characteristics of the four modes of birth, without the characteristics of holy persons, and without the characteristics of the Three Jewels, just like empty space.