仁王護國般若波羅蜜多經 1.70

1.70

佛言：「大王！法門非一亦非無量。何以故？由諸有情色法、心法，五取蘊相、我人知見，種種根行品類無邊，法門隨根亦有無量。此諸法性，非相非無相而非無量。若菩薩隨諸有情見一見二，是即不見一二之義——了知一二非一非二，即勝義諦；取著一二若有若無，即世俗諦——是故法門非一非二。

The Buddha said: "Great King! The Dharma-door is neither one nor immeasurable. Why is this? Because of sentient beings' dharmas of form and dharmas of mind, the characteristics of the five aggregates of clinging, the views of self and person, and their various faculties and practices being boundless in category, the Dharma-doors are also immeasurable according to their faculties. The nature of these dharmas is neither characteristic nor uncharacteristic, yet not immeasurable. If a bodhisattva, following sentient beings, sees oneness or sees twoness, then they do not see the meaning of oneness and twoness—to clearly understand that oneness and twoness are neither one nor two is the ultimate truth; to grasp at oneness and twoness as existent or non-existent is conventional truth—therefore, the Dharma-door is neither one nor two.