梁朝傅大士頌金剛經 1.152

1.152

人與法相待　二相本來如
法空人是妄　人空法亦祛
人法兩俱實　受記可非虛
一切皆如幻　誰言得有無

Person and dharma are mutually dependent;
The two marks are originally such.
When dharmas are empty, the person is false;
When the person is empty, dharmas are also discarded.
If both person and dharmas were real,
Could the prophecy have been non-empty?
All things are like illusions;
Who speaks of gaining existence or non-existence?