御注金剛般若波羅蜜經宣演 2.134

2.134

經。是名阿耨至菩提　演曰。後結也。由證真理無所得法障盡理圓名得菩提。若有所得不名證得。若依彼論如來答中大分有二。初標法身無得無證。後一切善法下明報身方便修生。初中復二。初明法身無得以釋前疑。後釋成前無上之義。此等初也。

Sūtra: Is called anuttara-...-bodhi. Exposition: The conclusion. Due to realizing the true principle, in which dharmas are unobtainable, the hindrances are exhausted and the principle is perfected—this is called obtaining bodhi. If there were anything obtained, it would not be called realizing and obtaining. If relying on that commentary, within the Tathāgata's reply there are broadly two parts: first, designating the dharmakāya as without attainment and without realization; later, from "all wholesome dharmas" downward, explaining the saṃbhogakāya's arising through cultivation of skillful means. Within the first, there are again two: first, explaining that the dharmakāya is without attainment, in order to resolve the previous doubt; later, explaining and establishing the aforementioned meaning of "unexcelled." These are the first.