御注金剛般若波羅蜜經宣演 2.63

2.63

經。須菩提若善男子至狐疑不信　演曰。第二辨福德多。以福廣多非情計境。若具說者。新學菩薩二乘凡夫。即便迷悶心發狂亂。論云。此顯示多故。或為狂因。或得亂心果。應知一為狂因生狂病故。二設不狂亦生亂心果。故不具說。彼論可解。

Sūtra: Subhūti, if a good man [...] would have doubts and not believe. Exposition: The second [part] explains the abundance of merit. Because the merit is vast and abundant, it is not an object accessible to the ordinary mind. If it were fully stated, newly trained bodhisattvas, followers of the two vehicles, and ordinary persons would become bewildered and faint, and their minds would become crazed and disordered. The commentary says: "This indicates its abundance; it would either be a cause of madness or bring the result of a disordered mind. One should know that, first, being a cause of madness, it produces the illness of madness; second, even if not mad, it also brings the result of a disordered mind. Hence it is not fully stated." That commentary can be understood.