金剛般若經旨贊 1.111

1.111

經。莊嚴佛土至是名莊嚴　贊曰。此釋也。清淨土者。智如為體。但習真識。通達真如。真土既成。相土自得。豈執色聲為實。而嚴形相土耶。是故形相莊嚴者。即非真實莊嚴。若能離相。自淨其心。是名第一莊嚴佛土。故天親論。頌此義云。

Sūtra: "To adorn buddha-lands […] is named adornment." / Commentary: This is the explanation. As for the pure land, it takes wisdom and suchness as its essence. One merely cultivates true consciousness and penetrates tathatā; once the true land is accomplished, the land of marks is naturally attained. How could one cling to forms and sounds as real and adorn a land of visible forms? Therefore, adornment with visible forms is not true adornment. If one can be free from marks and purify one's own mind, this is named the foremost adornment of buddha-lands. Therefore Vasubandhu's commentary states this meaning in verse: