金剛般若經旨贊 1.116

1.116

經。應無所住而生其心　贊曰。此結都無住也。既其取相。非真莊嚴。故於無住真如理中。應生無住。契證心也。雖復無住。何有生心。乃是淨心。不取相也。

Sūtra: "Should give rise to that mind without anything to abide in." / Commentary: This is the conclusion of complete non-abiding. Since grasping at marks is not true adornment, within the principle of tathatā which has no abiding, one should give rise to the non-abiding mind that accords with realization. Even though it is non-abiding, how could there be a mind that is aroused? It is simply the pure mind that does not grasp at marks.